yävat—until SB 2.2.13, SB 3.11.23, SB 3.22.19, SB 5.21.6, SB 7.5.50, SB 7.7.9, SB 7.7.12, SB 8.16.48, Adi 13.26, Madhya 4.168 (and more...)
yävat—so long SB 1.19.21, SB 4.23.12, SB 4.29.70, SB 5.1.30, SB 7.15.32-33, SB 10.11.27, Madhya 11.241, Madhya 17.230
yävat—as much as SB 3.28.18, SB 3.28.38, SB 4.26.6, SB 5.20.35, SB 7.12.9, SB 7.14.8, SB 7.14.10
yävat—as far as SB 5.16.1, SB 5.24.5, SB 8.19.27, SB 8.21.30
yävat—as far as possible SB 3.9.26, SB 10.1.52
yävat—as SB 4.8.29
yävat—as far Antya 20.81
yävat—while Antya 5.54
yävat—during Madhya 9.96
yävat—until the time Adi 13.26
yävat—as long or as far as SB 8.21.30
yävat—as high as SB 5.24.6
yävat—the whole SB 5.16.19
yävat—just as SB 4.16.14
yävat—as it may be SB 3.5.49
yävat—when SB 3.1.20
yävat—as it is SB 2.9.30
yävat—minimum SB 2.2.3
yävat—whatever Bg 13.27
Compound Sanskrit Words Containing: yavat
yävat antam—unto the end of Manu’s reign SB 8.14.6
yävat çéla-guëa-abhidhä-äkåti-vayaù—their exact character, habits, features, attributes and explicit bodily features SB 10.13.19
yävat jéba—as long as I live Antya 19.11
yävat kara-aìghri-ädikam—exactly to the measurement of their particular varieties of legs and hands SB 10.13.19
yävat käla—as long as Antya 14.23
yävat na—lest SB 4.17.10-11
yävat sattvam—as far as possible for him SB 6.1.62
yävat vatsapa—exactly like the cowherd boys SB 10.13.19
yävat vibhüñä-ambaram—exactly like their ornaments and dress in all their varied particulars SB 10.13.19
yävat vihära-ädikam—exactly according to their tastes or amusements SB 10.13.19
yävat yañöi-viñäëa-veëu-dala-çik—not only like their bodies but exactly like their bugles, flutes, sticks, lunch bags and so on SB 10.13.19
yävat-artha—as much as one needs SB 8.19.17
yävat-artha—as much as necessary SB 3.28.4
yävat-artham—as much as necessary SB 7.12.6
yävat-artham—as far as possible SB 7.12.13-14
yävat-artham—as much endeavor for one’s livelihood as necessary SB 7.14.5
yävat-arthäù—who live by collecting only as much as required SB 5.5.3
yävat-gamam—as he fled SB 1.7.18
yävat-nirväha—as much as required to keep the body and soul together Madhya 22.116
yävat-pramäëa-vistäraù—as much as the measure of its width, namely 100,000 yojanas (one yojana equals eight miles) SB 5.20.2