yavat—until SB 2.2.13, SB 3.11.23, SB 3.22.19, SB 5.21.6, SB 7.5.50, SB 7.7.9, SB 7.7.12, SB 8.16.48, Adi 13.26, Madhya 4.168 (and more...)
yavat—so long SB 1.19.21, SB 4.23.12, SB 4.29.70, SB 5.1.30, SB 7.15.32-33, SB 10.11.27, Madhya 11.241, Madhya 17.230
yavat—as much as SB 3.28.18, SB 3.28.38, SB 4.26.6, SB 5.20.35, SB 7.12.9, SB 7.14.8, SB 7.14.10
yavat—as far as SB 5.16.1, SB 5.24.5, SB 8.19.27, SB 8.21.30
yavat—as far as possible SB 3.9.26, SB 10.1.52
yavat—whatever Bg 13.27
yavat—minimum SB 2.2.3
yavat—as it is SB 2.9.30
yavat—when SB 3.1.20
yavat—as it may be SB 3.5.49
yavat—as SB 4.8.29
yavat—just as SB 4.16.14
yavat—the whole SB 5.16.19
yavat—as high as SB 5.24.6
yavat—as long or as far as SB 8.21.30
yavat—until the time Adi 13.26
yavat—during Madhya 9.96
yavat—while Antya 5.54
yavat—as far Antya 20.81
Compound Sanskrit Words Containing: yavat
yavat antam—unto the end of Manu’s reign SB 8.14.6
yavat sila-guna-abhidha-akrti-vayah—their exact character, habits, features, attributes and explicit bodily features SB 10.13.19
yavat jiba—as long as I live Antya 19.11
yavat kara-anghri-adikam—exactly to the measurement of their particular varieties of legs and hands SB 10.13.19
yavat kala—as long as Antya 14.23
yavat na—lest SB 4.17.10-11
yavat sattvam—as far as possible for him SB 6.1.62
yavat vatsapa—exactly like the cowherd boys SB 10.13.19
yavat vibhusa-ambaram—exactly like their ornaments and dress in all their varied particulars SB 10.13.19
yavat vihara-adikam—exactly according to their tastes or amusements SB 10.13.19
yavat yasti-visana-venu-dala-sik—not only like their bodies but exactly like their bugles, flutes, sticks, lunch bags and so on SB 10.13.19
yavat-artha—as much as necessary SB 3.28.4
yavat-artha—as much as one needs SB 8.19.17
yavat-artham—as much as necessary SB 7.12.6
yavat-artham—as far as possible SB 7.12.13-14
yavat-artham—as much endeavor for one’s livelihood as necessary SB 7.14.5
yavat-arthah—who live by collecting only as much as required SB 5.5.3
yavat-gamam—as he fled SB 1.7.18
yavat-nirvaha—as much as required to keep the body and soul together Madhya 22.116
yavat-pramana-vistarah—as much as the measure of its width, namely 100,000 yojanas (one yojana equals eight miles) SB 5.20.2