vastu—things Adi 4.96, Madhya 9.271, Antya 6.322, Antya 10.36, Antya 10.158
vastu—thing Adi 2.76, Adi 2.79, Adi 4.129, Adi 7.53
vastu—as a fact SB 5.18.37
vastu—object Adi 1.29
vastu—truth Adi 1.88-89
vastu—of the Absolute Truth Adi 2.4
vastu—the facts Madhya 8.265
vastu—metal Madhya 8.295
vastu—matter Madhya 18.202
vastu—an object Madhya 20.356
vastu—ingredients Antya 16.91
Compound Sanskrit Words Containing: vastu
bahih-vastu—external things Adi 1.97
bheta-vastu—gifts Antya 13.66
brhat-vastu—the substance, which is greater than the greatest Adi 7.138
brhat-vastu—the greatest Madhya 6.139
dui vastu—two things Antya 6.289
eka vastu—one thing Adi 16.76
eka-vastu—they are one in five Adi 7.5
eka-vastu magi—I wish to beg one thing Madhya 24.244
guna-vastu-drk—who is attracted by the creation of the modes of material nature SB 6.9.49
sadhya-vastu—the goal of life Madhya 8.197
tattva-vastu—of the Absolute Truth Adi 1.88-89
tattva-vastu—Absolute Truth Adi 1.96
tattva-vastu—the Absolute Truth Adi 2.65
tattva-vastu—objects of truth Madhya 8.117
tina vastu—three subjects Madhya 2.80
tina-vastu—three subject matters Madhya 6.178
uttama-vastu—first-class eatables Antya 16.10
vastu dena—deliver varieties of food Antya 10.114
vastu na vikaya—it was not selling Madhya 25.169
vastu nahi—there is nothing Madhya 9.307
vastu-bhedah—difference in the substance SB 8.12.8
vastu-buddhya—accepting as factual SB 9.8.25
vastu-jnana—knowledge of the Supreme Madhya 6.89
vastu-jnana—appreciation of things Antya 4.174
vastu-nisthayoh—professing knowledge of the ultimate cause SB 6.4.32
vastu-nirdesa—defining the object Adi 1.22
vastu-svarupah—the substance SB 6.9.38
vastu-saranam—of the active principles of all articles SB 2.6.4
vastu-taram—anything else Madhya 25.37
vastu-tattva—of the Absolute Truth Madhya 6.89
vastu-tattva-sara—the essence of the Absolute Truth. Adi 1.108-109
vastu-visaye—in the matter of the summum bonum Madhya 6.89
yajna-vastu-gatam—things belonging to the sacrificial arena SB 9.4.8
ye kahaye vastu—whatever He says to be the ultimate truth, the summum bonum Madhya 25.58