Meaning of the Sanskrit Word: sat

  sat—six    SB 1.13.54, SB 3.10.18, SB 3.11.8, SB 3.11.11, SB 3.15.27, SB 3.21.18, SB 4.13.12, SB 4.13.17, SB 4.24.8, SB 4.28.56 (and more...)
  sat—the effect    SB 2.9.33, Adi 1.53, Madhya 24.76, Madhya 25.113
  sat—eternal existence    Adi 2.107, Madhya 8.137, Madhya 20.154, Madhya 21.35
  sat—eternal    Bg 17.23, SB 2.5.6, SB 4.24.61
  sat—cause    Bg 13.13, SB 2.6.33
  sat—the Supreme    Bg 17.26-27
  sat—effect    SB 3.11.1, SB 3.15.6
  sat—good    SB 3.27.3, SB 3.28.5
  sat—existing    SB 5.12.4, SB 5.12.10
  sat—six.    SB 6.14.34
  sat—the six (birth, existence, growth, transformation, dwindling and at last death)    SB 7.7.18
  sat—six (to study the Vedas, to teach the Vedas, to worship the Deity, to teach others how to worship, to accept charity and to give charity)    SB 7.11.14
  sat—six times    SB 9.4.33-35
  sat—enduring    SB 7.12.20
  sat—being    Bg 9.19
  sat—Supreme    Bg 17.26-27
  sat—the cause    SB 1.2.30
  sat—legitimate    SB 1.13.30
  sat—resultant.    SB 2.1.24
  sat—of the devotees or the pious    SB 2.4.13
  sat—result    SB 2.6.42
  sat—manifested or phenomenal    SB 2.7.50
  sat—respectable    SB 3.1.14
  sat—to the great sages    SB 3.15.37
  sat—to the virtuous    SB 3.17.31
  sat—transcendental    SB 3.25.8
  sat—manifest    SB 3.33.2
  sat—by authorities on religion    SB 4.11.8
  sat—by exalted personalities    SB 5.3.4-5
  sat—right    SB 5.12.2
  sat—again the father or grandfather has come    SB 5.14.17
  sat—manifested    SB 6.8.31
  sat—always existing    SB 7.15.57
  sat—of reality    SB 8.3.14
  sat—manifestation    SB 8.3.22-24
  sat—which is existing, as the effect    SB 8.12.8
  sat—to Your devotees    Adi 3.111
  sat—auspicious    Adi 13.19

Compound Sanskrit Words Containing: sat

  sat-vidha—six kinds    Adi 2.97, Adi 4.91, Madhya 6.161
  sat-asat—cause and effect    Bg 11.37, Adi 5.83, Madhya 20.267
  dvi-sat-guna-yutat—who is qualified with twelve brahminical qualifications    Madhya 20.59, Antya 16.26
  sat-aisvarya-purna—full in six opulences    Madhya 18.112, Madhya 25.110
  sat-anghri—of bumblebees    SB 4.29.53, SB 4.29.54
  sat-trimsat—thirty-six    SB 4.9.22, SB 4.12.13
  sat-asat—gross and subtle    SB 1.3.33, SB 1.5.27
  sat-dharmasya—of the path of progressive devotional service    Madhya 20.106, Madhya 24.170
  sat-dhiyam—of those who are intelligent and offenseless    Madhya 22.133, Madhya 24.195
  sat-gatau—the highest goal of life    Madhya 22.46, Madhya 22.84
  sat-guna—good qualities    Adi 13.59, Madhya 8.185
  sat-jana—gentle men    Adi 7.26, Adi 13.104
  sat-sangat—by the association of pure devotees    SB 1.10.11-12, Madhya 24.98
  sat-samagamah—association with devotees    Madhya 22.46, Madhya 22.84
  ajita-sat-vargah—who has not controlled the senses of perception and the mind    SB 6.1.52
  avyabhicari-sat-gunaih—with extraordinary transcendental qualities    SB 8.8.23
  avyabhicari-sat-gunam—without any change of qualities    SB 8.8.19
  brahma-sat—in the Absolute Truth    SB 4.22.50
  brahmana sat-jana—gentlemen and brahmanas    Madhya 18.130
  brahmana-sat-jana—all respectable brahmanas.    Adi 17.42
  brahmana-sat-jana—brahmanas and other gentlemen    Antya 6.54
  sravaniya-sat-kathah—hearing about Him is worthwhile    SB 1.15.36
  dravida-sat-tamah—the best of those born in Dravida-desa, South India    SB 8.4.7
  dvi-sat—twelve.    SB 4.1.7
  dvi-sat—twice six and one (thirteen)    SB 6.6.2
  dvi-sat-guna-yutat—qualified with twelve brahminical qualities    SB 7.9.10
  dvi-sat-guna-yutat—who has twelve brahminical qualifications    Antya 4.69
  danava-sat-tamah—the best of the demons, namely Jambhasura    SB 8.11.17
  jita-sat-gunanam—who have conquered the influence of the six kinds of material whips    SB 5.1.35
  jita-sat-sapatnah—conquering the six enemies (the five knowledge-acquiring senses and the mind)    SB 5.11.15
  kirtanya-guna-sat-katham—whose transcendental pastimes and qualities are glorious.    SB 8.4.3-4
  kuru-sat-tama—O best of the Kuru dynasty    SB 8.4.16
  muni-sat-tamah—the greatest among the devotee philosophers.    SB 1.13.40
  nasta-sat-acarah—who lost all brahminical qualities    SB 6.1.21
  sat pradhananam—of whom there were six foremost sons    SB 9.23.33
  sat sandarbhe—in the Sat-sandarbha: krsna-prema-tattva    Antya 4.231
  sat-aisvarya—of six kinds of opulences    Adi 2.23
  sat-aisvarya—six kinds of opulence    Madhya 21.5
  sat-aisvarya—six opulences    Madhya 21.8
  sat-aisvarya—the six opulences    Madhya 21.96
  sat-aisvarya—possessing six opulences    Antya 5.119
  sat-aisvarya-bhandara—the storehouse of six opulences    Madhya 21.47
  sat-aisvarya-sakti—six kinds of opulence.    Madhya 25.107
  sat-aisvarya-pati—the master of six opulences    Madhya 15.179
  sat-aisvarya-purna—with six opulences in full    Madhya 6.152
  sat-aisvarya-purna bhagavan—the Supreme Personality of Godhead, full in all six opulences    Madhya 25.33
  sat-aisvaryaih—with all six opulences    Adi 1.3
  sat-aisvaryaih—with the six opulences    Adi 2.5
  sat-aisvarye—with the six opulences    Madhya 21.48
  sat-angaya—having six different parts    SB 7.9.50
  sat-anghribhih—with bees    SB 3.23.14-15
  sat-bhuja—six-armed    Adi 17.13
  sat-bhuja-darsana—a vision of the six-armed Sri Caitanya Mahaprabhu.    Adi 17.12
  sat-saktibhih—the six opulences    SB 6.8.11
  sat-sloke—in six verses    Adi 5.3
  sat-darsana—of six kinds of philosophical theses    Madhya 17.96
  sat-darsana—of the six philosophical theses    Antya 7.21
  sat-darsane—in six philosophical theses    Antya 7.21
  sat-navatih—ninety-six    SB 5.24.16
  sat-guna-isah—master of the six senses.    SB 1.3.36
  sat-indriya-namanah—who are named the six senses (the mind and the five knowledge-acquiring senses)    SB 5.14.2
  sat-indriya-vargena—by these six senses (the mind and five knowledge-acquiring senses, namely the eyes, ears, tongue, nose and skin)    SB 5.14.1
  sat-masah—six months    Bg 8.24
  sat-masah—the six months    Bg 8.25
  sat-pada—bees    SB 8.2.14-19
  sat-padam—bees    SB 4.6.29
  sat-padam—bumblebees, which have six legs.    SB 8.8.15
  sat-panca-varsah—five or six years old    SB 4.12.43
  sat-sahasrani—six thousand    SB 9.24.10-11
  sat-sapatnah—six co-wives    SB 5.1.17
  sat-sapatnah—the six enemies (the mind and five senses)    SB 5.1.19
  sat-trimsat-laksa-yojana-ayatah—3,600,000 yojanas long    SB 5.21.15
  sat-unnatah—six raised    Adi 14.15
  sat-varga—six senses    SB 4.22.40
  sat-varga—the six elements, namely the five working senses and the mind    SB 7.15.28
  sat-varga—six area    Adi 13.90
  sat-vargaih—by the six symptoms of the senses (lusty desires, anger, greed, illusion, madness and jealousy)    SB 7.7.33
  sat-vargam—the six senses, including the mind    SB 9.19.24
  sat-vargah—the mind and the senses    SB 4.23.8
  sat-vargera vase—under the control of the six kinds of bodily change    Antya 5.80
  sat-vasu—six kinds of enjoyable material opulence.    SB 9.23.26
  sat-vidha prakara—six kinds    Madhya 20.245
  sat-vidha-aisvarya—six kinds of opulences    Adi 5.44
  sat-vidham—six kinds    NoI 4
  sat-vidhah—six kinds of    SB 3.10.19
  sat-vidha—sixfold    Madhya 22.100
  sat-atma—six circumstances (lamentation, illusion, old age, death, hunger and thirst)    SB 10.2.27
  sat-vargikam—endowed with all the potencies of His opulences    SB 1.3.36
  panca-sat-dha—five or six years    SB 7.1.37
  rupera sat-guna—the transcendental qualities of Srila Rupa Gosvami    Antya 1.208
  sabha-sat—all the members of the assembly    Antya 3.200
  sarva-sat-guna-mahatmye—glorified by all godly attributes    SB 1.12.24
  sarva-sat-laksana—all-auspicious bodily marks    Madhya 23.70
  sat bhavati—becomes factual and permanent    SB 8.9.29
  sat-amse—in the eternal portion    Adi 4.62
  sat-amse—in the part of eternity    Madhya 6.159
  sat-amse—in eternity    Madhya 8.155
  sat-asvaih—drawn by first-class horses    SB 1.9.2
  sat-asvaih—having very beautiful horses    SB 9.10.35-38
  sat-asvam—drawn by very fine horses    SB 4.9.39-40
  sat-annena—with food prepared with ghee and milk, which is supposed to be very pure    SB 8.16.54
  sat-anugrahah—who are always kind and merciful to the devotees    SB 10.2.31
  sat-anugrahaya—for the sake of the devotees    SB 3.9.2
  sat-anugrahaya—to show Your causeless mercy.    SB 3.9.11
  sat-apadese—called real    SB 5.5.30
  sat-apatyat—than a good son    SB 4.13.46
  sat-asat—good and bad    Bg 13.22
  sat-asat—manifest and unmanifest    SB 3.26.9
  sat-asat—the Supreme Lord and His different energies    SB 4.22.38
  sat-asat—consisting of cause and effect (You are the cause, and Your energy is the effect)    SB 7.9.31
  sat-asat—in the cause and in the effect    SB 7.13.4
  sat-asat—manifested and unmanifested    SB 9.5.7
  sat-asat idam—this material manifestation of cause and effect    SB 5.25.10
  sat-asat-bhava-bhavanam—the cause of varieties of creation, its cause and effect    SB 8.7.24
  sat-asat-parah—who is the cause of all causes (the supreme cause).    SB 6.16.21
  sat-asat-visesam—with varieties manifest and unmanifest    SB 4.9.13
  sat-asat-vimuktam—transcendental to the manifested and nonmanifested modes of material nature    SB 9.8.24
  sat-asat-atmakam—consisting of cause and effect    SB 3.26.10
  sat-asat-atmakah—the form of the cause and effect.    SB 3.22.4
  sat-asat-atmika—as both the cause and the effect    SB 3.5.25
  sat-asat-atmikam—consisting of cause and effect    SB 3.28.44
  sat-asatah—of the cause and effect    SB 2.7.47
  sat-asatah—cause and effect    SB 3.24.43
  sat-asatah—the creation or cause of creation    SB 7.13.4
  sat-asati—the cause and the effect    SB 7.9.47
  sat-asati—the material world    SB 4.22.25
  sat-asatoh—of the living entities, moving and not moving    SB 8.7.34
  sat-asatoh—to both cause and effect    SB 8.12.9
  sat-asattvam—primarily and secondarily    SB 2.5.33
  sat-avadhyanam—neglecting a great personality like you    SB 5.10.24
  sat-bhakta—of pure devotees    Adi 2.2
  sat-bhakti—of devotional service without motives    Madhya 19.74
  sat-bhave—in the sense of the nature of the Supreme    Bg 17.26-27
  sat-sabdah—sound    Bg 17.26-27
  sat-carita—of very good character, observing all necessary rules and regulations    SB 9.6.50
  sat-sinjitah—the tinkling of whose ornaments    Antya 17.40
  sat-cit-rupa-guna—such qualities are spiritual and eternal    Madhya 24.41
  sat-cit-ananda—eternity, knowledge and bliss    Adi 4.61
  sat-cit-ananda—always transcendentally blissful    Antya 5.127
  sat-cit-ananda-deha—transcendental, blissful, spiritual body    Madhya 18.191
  sat-cit-ananda-maya—full of eternity, knowledge and bliss    Madhya 6.158
  sat-cit-ananda-maya—eternal bliss and knowledge    Madhya 8.154
  sat-cit-ananda-sandra-angah—the concentrated form of eternity, knowledge, bliss    Madhya 23.79-81
  sat-cit-ananda-tanu—Krsna's body is transcendental, full of knowledge, bliss and eternity    Madhya 8.136
  sat-cit-ananda-akara—complete in eternity, cognizance and bliss    Madhya 6.166
  sat-cit-anandah—always transcendentally blissful    Madhya 18.114
  sat-sraddhaya—by developing faith in the scriptures    SB 5.5.10-13
  sat-sastra-paripanthinah—diverted from transcendental scriptural injunctions.    SB 4.2.28
  sat-dharma—of the eternal occupation    SB 3.25.11
  sat-dharma-siksa—instruction in the transcendental process of devotional service    Madhya 22.115
  sat-dharmam—superior religion    SB 7.15.8
  sat-dharmah—perfect occupational duty    SB 2.10.4
  sat-ipsita—O Lord desired by saintly persons    SB 9.4.61
  sat-gati—good destination    Antya 4.10
  sat-gati se haya—he must have achieved liberation    Antya 2.159
  sat-gatim—the most elevated position of spiritual existence    SB 10.6.35-36
  sat-grahah—devotee of    SB 1.12.25
  sat-guna—endowed with all good qualities    Madhya 13.144
  sat-guna—transcendental qualities    Madhya 15.140
  sat-guna—spiritual qualities    Madhya 21.10
  sat-guna-pradhana—qualified with all good qualities.    Adi 13.56
  sat-guna-sagara—ocean of transcendental attributes    Antya 17.60
  sat-gune—in good qualities    Antya 4.112
  sat-guruh—spiritual master    SB 1.11.7
  sat-jana—of the nobles    SB 4.9.45
  sat-jana—respectable gentlemen    Antya 3.174
  sat-jatih—birth in a good family    Madhya 23.29
  sat-karna-piyuse—who pleases the demands of the transcendental, purified ears    SB 9.24.62
  sat-karmanam—of whom the performance of sacrifice    SB 4.7.47
  sat-kartum—just purify    SB 3.6.36
  sat-kathah—the excellent pastimes    SB 1.10.24
  sat-katha-udaye—in hearing the transcendental narrations    SB 9.4.18-20
  sat-katha-udaye—in the arising of transcendental topics    Madhya 22.137-139
  sat-katham—transcendental message    SB 4.31.28
  sat-kathasu—by discussing the transcendental vibration    SB 4.30.36
  sat-kathah—discussions about transcendental subject matters    SB 4.14.36
  sat-kirtih—reputation for pious activities    SB 3.22.33
  sat-kriyah—all the pious activities    SB 6.7.36
  sat-kriyaya—by actual employment    SB 5.12.8
  sat-kriya-arthah—simply for pleasing Your Lordship    SB 3.9.13
  sat-kriyam—pious activities    Madhya 15.110
  sat-kriyah—good activities (like the performance of sacrifices or austerities).    SB 7.5.41
  sat-kula-vipra—a brahmana born in a very respectable aristocratic family    Antya 4.66
  sat-kulina—aristocratic    Madhya 16.218
  sat-krtam—due respects    SB 1.1.5
  sat-krtah—being well treated    SB 1.13.14
  sat-krtah—was welcomed    SB 4.2.7
  sat-krtah—was honored    SB 4.9.45
  sat-krtah—being very much applauded    SB 8.12.41
  sat-krtah—being honored.    SB 4.19.41
  sat-laksana—transcendental symptoms.    Madhya 17.108
  sat-manin—the best jewels.    Adi 3.1
  sat-matah—well recognized by higher circles    SB 9.9.31
  sat-mukharitam—declared by great realized devotees    Madhya 8.67
  sat-pateh—of the highest truth    SB 2.8.27
  sat-patham—the path of the Absolute Truth.    SB 3.28.1
  sat-pathe—on the path of truth    SB 4.12.51
  sat-patim—the Supreme Personality of Godhead, master of the liberated souls    SB 8.22.15
  sat-patim—unto the gentle husband    SB 9.4.66
  sat-prema—of real love    Adi 4.140
  sat-prema—of eternal love of Godhead    Adi 11.4
  sat-patra—another plate    Madhya 15.76
  sat-patram—a Vaisnava    SB 7.14.27-28
  sat-sanga—association with devotees    Madhya 24.193
  sat-sanga-mahimara jnane—knowledge of the greatness of association with a great devotee.    Madhya 24.229
  sat-sangama-akhyena—known as association with devotees    Madhya 24.125
  sat-sangamah—association with devotees    Madhya 22.46
  sat-sangamah—association with the devotees    Madhya 22.84
  sat-sangah—association with devotees    Madhya 22.85
  sat-sange—in the association of devotees    Madhya 24.212
  sat-sange—in contact with devotees    Madhya 24.214
  sat-sangrahaya—understood only by pure devotees    SB 6.9.45
  sat-sangat—from such good association    SB 7.14.3-4
  sat-sankalpasya—one whose determination is never lost    SB 4.1.30
  sat-sankalpena—by Dhruva Maharaja, who had only good desires in his heart    SB 4.9.18
  sat-sevakah—servant of the devotees    SB 5.15.9
  sat-sevaniyah—worthy to serve the pure devotees    SB 3.8.1
  sat-sevaya—by service of the Absolute Truth    SB 1.6.23
  sat-sevyah—eligible to serve the devotee    SB 1.19.32
  sat-striyah—chaste women    SB 9.4.66
  sat-tama—O greatest of all good men    SB 4.8.4
  sat-tama—the greatest of devotees.    SB 4.21.13
  sat-tama—O best of the best.    SB 8.22.10
  sat-tamasya—you who are the best among human beings    SB 5.10.24
  sat-tamah—first-class person.    Madhya 9.264
  sat-tamah—O great souls.    SB 1.12.18
  sat-tvam—living entity    Madhya 20.375
  sat-uktibhih—by instructions that are factual, not temporary.    SB 6.15.1
  sat-upalaksita—appearing in different symptoms    SB 7.9.36
  sat-vamsatah—very respectable families    Antya 1.162
  sat-vaidya—a good physician    Madhya 20.90-91
  sat-vesa—nice dress    Adi 17.4
  sat-visesanam—distinguishing the open space    SB 3.26.46
  sat-vyayam—proper utilization    SB 3.2.32
  sat-vakyam—good advice    SB 4.8.39
  sat-abhasam—manifest as a reflection    SB 3.27.11
  sat-abhasena—by a reflection of Brahman    SB 3.27.13
  sat-acara—good behavior    Madhya 24.344
  sat-acari—well-behaved    Madhya 16.218
  sat-anuvrttya—by our gentle behavior    SB 4.30.39-40
  siddha-sat-tamah—the best of the perfect beings, the pure devotees.    SB 6.1.33
  su-sat-jana raya—very respectable and rich gentleman.    Antya 16.23
  sura-sat-tama—the best among the demigods    SB 1.14.38
  sura-sat-tamaih—demigods    SB 8.5.4
  tri-sat-satam—three times six hundred (eighteen hundred)    SB 10.1.31-32
  vijita-sat-guna—completely controlling the six bad qualities (lust, anger, greed, etc.)    Madhya 22.78-80
  rsi-sat-tamam—the most exalted saintly person    SB 6.9.51