sat—the effect SB 2.9.33, Adi 1.53, Madhya 24.76, Madhya 25.113
sat—eternal Bg 17.23, SB 2.5.6, SB 4.24.61
sat—good SB 3.27.3, SB 3.28.5
sat—effect SB 3.11.1, SB 3.15.6
sat—cause Bg 13.13, SB 2.6.33
sat—the Supreme Bg 17.26, Bg 17.27, Bg 17.26-27
sat—existing SB 5.12.4, SB 5.12.10
sat—to the great sages SB 3.15.37
sat—to Your devotees Adi 3.111
sat—always existing SB 7.15.57
sat—manifested SB 6.8.31
sat—by exalted personalities SB 5.3.4, SB 5.3.5, SB 5.3.4-5
sat—of the devotees or of the pious SB 2.4.13
sat—of reality SB 8.3.14
sat—manifested or phenomenal SB 2.7.50
sat—to the virtuous SB 3.17.31
sat—respectable SB 3.1.14
sat—resultant. SB 2.1.24
sat—resultant SB 2.6.42
sat—legitimate SB 1.13.30
sat—manifest SB 3.33.2
sat—again the father or grandfather has come SB 5.14.17
sat—right SB 5.12.2
sat—being Bg 9.19
sat—by authorities on religion SB 4.11.8
sat—Supreme Bg 17.26, Bg 17.27, Bg 17.26-27
sat—the cause SB 1.2.30
sat—auspicious Adi 13.19
sat—transcendental SB 3.25.8
sat—manifestation SB 8.3.22, SB 8.3.23, SB 8.3.24, SB 8.3.22-24
sat—which is existing, as the effect SB 8.12.8
Compound Sanskrit Words Containing: sat
sat-guna—good qualities Adi 8.57, Adi 13.59, Madhya 8.185
sat-asat—gross and subtle SB 1.3.33, SB 1.5.27
sat-dharmasya—of the path of progressive devotional service Madhya 20.106, Madhya 24.170
sat-dhiyam—of those who are intelligent and offenseless Madhya 22.133, Madhya 24.195
sat-gatau—the highest goal of life Madhya 22.46, Madhya 22.84
sat-jana—gentlemen Adi 7.26, Adi 13.104
sat-samagamah—association with devotees Madhya 22.46, Madhya 22.84
avyabhicari-sat-gunaih—with extraordinary transcendental qualities SB 8.8.23
avyabhicari-sat-gunam—without any change of qualities SB 8.8.19
brahmana sat-jana—gentlemen and brahmanas Madhya 18.130
brahmana-sat-jana—all respectable brahmanas. Adi 17.42
brahmana-sat-jana—brahmanas and other gentlemen Antya 6.54
dravida-sat-tamah—the best of those born in Dravida-desa, South India SB 8.4.7
danava-sat-tamah—the best of the demons, namely Jambhasura SB 8.11.17
kuru-sat-tama—O best of the Kuru dynasty SB 8.4.16
kirtanya-guna-sat-katham—whose transcendental pastimes and qualities are glorious. SB 8.4.3, SB 8.4.4, SB 8.4.3-4
nasta-sat-acarah—who lost all brahminical qualities SB 6.1.21
rupera sat-guna—the transcendental qualities of Srila Rupa Gosvami Antya 1.208
sabha-sat—all the members of the assembly Antya 3.200
sarva-sat-laksana—all-auspicious bodily marks Madhya 23.70
sat bhavati—becomes factual and permanent SB 8.9.29
sat-annena—with food prepared with ghee and milk, which is supposed to be very pure SB 8.16.54
sat-anugrahah—who are always kind and merciful to the devotees SB 10.2.31
sat-anugrahaya—for the sake of the devotees SB 3.9.2
sat-anugrahaya—to show Your causeless mercy. SB 3.9.11
sat-apadese—called real SB 5.5.30
sat-apatyat—than a good son SB 4.13.46
sat-asat—good and bad Bg 13.22
sat-asat—manifested and unmanifested SB 9.5.7
sat-asat—consisting of cause and effect (You are the cause, and Your energy is the effect) SB 7.9.31
sat-asat—manifest and unmanifest SB 3.26.9
sat-asat—the Supreme Lord and His different energies SB 4.22.38
sat-asat—in the cause and in the effect SB 7.13.4
sat-asat idam—this material manifestation of cause and effect SB 5.25.10
sat-asat-bhava-bhavanam—the cause of varieties of creation, its cause and effect SB 8.7.24
sat-asat-parah—who is the cause of all causes (the supreme cause). SB 6.16.21
sat-asat-vimuktam—transcendental to the manifested and nonmanifested modes of material nature SB 9.8.24
sat-asat-visesam—with varieties manifest and unmanifest SB 4.9.13
sat-asat-atmakam—consisting of cause and effect SB 3.26.10
sat-asat-atmakah—the form of the cause and effect. SB 3.22.4
sat-asat-atmika—both as the cause and the effect SB 3.5.25
sat-asat-atmikam—consisting of cause and effect SB 3.28.44
sat-asatah—of the cause and effect SB 2.7.47
sat-asatah—cause and effect SB 3.24.43
sat-asatah—the creation or cause of creation SB 7.13.4
sat-asati—the material world SB 4.22.25
sat-asatoh—to both cause and effect SB 8.12.9
sat-asatoh—of the living entities, moving and not moving SB 8.7.34
sat-asati—the cause and the effect SB 7.9.47
sat-avadhyanam—neglecting a great personality like you SB 5.10.24
sat-asvaih—having very beautiful horses SB 9.10.35, SB 9.10.36, SB 9.10.37, SB 9.10.38, SB 9.10.35-38
sat-asvam—drawn by very fine horses SB 4.9.39, SB 4.9.40, SB 4.9.39-40
sat-amse—in eternity Madhya 8.155
sat-amse—in the part of eternity Madhya 6.159
sat-amse—in the eternal portion Adi 4.62
sat-bhakta—of pure devotees Adi 2.2
sat-bhakti—of devotional service without motives Madhya 19.74
sat-bhave—in the sense of the nature of the Supreme Bg 17.26, Bg 17.27, Bg 17.26-27
sat-carita—of very good character, observing all necessary rules and regulations SB 9.6.50
sat-cit-rupa-guna—such qualities are spiritual and eternal Madhya 24.41
sat-cit-ananda—always transcendentally blissful Antya 5.127
sat-cit-ananda—eternity, knowledge and bliss Adi 4.61
sat-cit-ananda-deha—transcendental, blissful, spiritual body Madhya 18.191
sat-cit-ananda-maya—eternal bliss and knowledge Madhya 8.154
sat-cit-ananda-maya—full of eternity, knowledge and bliss Madhya 6.158
sat-cit-ananda-sandra-aṅgah—the concentrated form of eternity, knowledge, bliss Madhya 23.79-81
sat-cit-ananda-tanu—Krsna's body is transcendental, full of knowledge, bliss and eternity Madhya 8.136
sat-cit-ananda-akara—complete in eternity, cognizance and bliss Madhya 6.166
sat-cit-anandah—always transcendentally blissful Madhya 18.114
sat-dharma—of the eternal occupation SB 3.25.11
sat-dharma-siksa—instruction in the transcendental process of devotional service Madhya 22.115
sat-dharmam—superior religion SB 7.15.8
sat-dharmah—perfect occupational duty SB 2.10.4
sat-gati—good destination Antya 4.10
sat-gati se haya—he must have achieved liberation Antya 2.159
sat-gatim—the most elevated position of spiritual existence SB 10.6.35, SB 10.6.36, SB 10.6.35-36
sat-grahah—devotee of SB 1.12.25
sat-guruh—spiritual master SB 1.11.7
sat-guna—endowed with all good qualities Madhya 13.144
sat-guna—transcendental qualities Madhya 15.140
sat-guna—spiritual qualities Madhya 21.10
sat-guna-pradhana—qualified with all good qualities. Adi 13.56
sat-guna-sagara—ocean of transcendental attributes Antya 17.60
sat-gune—in good qualities Antya 4.112
sat-jana—of the nobles SB 4.9.45
sat-jana—respectable gentlemen Antya 3.174
sat-jatih—birth in a good family Madhya 23.29
sat-karmanam—of whom the performance of sacrifice SB 4.7.47
sat-karna-piyuse—who pleases the demands of the transcendental, purified ears SB 9.24.62
sat-kathah—the excellent pastimes SB 1.10.24
sat-katha-udaye—in the arising of transcendental topics Madhya 22.137-139
sat-katha-udaye—in hearing the transcendental narrations SB 9.4.18, SB 9.4.19, SB 9.4.20, SB 9.4.18-20
sat-katham—transcendental message SB 4.31.28
sat-kathasu—by discussing the transcendental vibration SB 4.30.36
sat-kathah—discussions about transcendental subject matters SB 4.14.36
sat-kriyaya—by actual employment SB 5.12.8
sat-kriyah—all the pious activities SB 6.7.36
sat-kriya-arthah—simply for pleasing Your Lordship SB 3.9.13
sat-kriyam—pious activities Madhya 15.110
sat-kriyah—good activities (like the performance of sacrifices or austerities). SB 7.5.41
sat-kula-vipra—a brahmana born in a very respectable aristocratic family Antya 4.66
sat-kulina—aristocratic Madhya 16.218
sat-kirtih—reputation for pious activities SB 3.22.33
sat-krtam—due respects SB 1.1.5
sat-krtah—was welcomed SB 4.2.7
sat-krtah—was honored SB 4.9.45
sat-krtah—being very much applauded SB 8.12.41
sat-krtah—being honored. SB 4.19.41
sat-laksana—transcendental symptoms. Madhya 17.108
sat-matah—well recognized by higher circles SB 9.9.31
sat-manin—the best jewels. Adi 3.1
sat-mukharitam—declared by great realized devotees Madhya 8.67
sat-pateh—of the highest truth SB 2.8.27
sat-patham—the path of the Absolute Truth. SB 3.28.1
sat-pathah—the path of Vedic civilization SB 6.7.2, SB 6.7.3, SB 6.7.4, SB 6.7.5, SB 6.7.6, SB 6.7.7, SB 6.7.8, SB 6.7.2-8
sat-pathe—on the path of truth SB 4.12.51
sat-patim—the Supreme Personality of Godhead, master of the liberated souls SB 8.22.15
sat-patim—unto the gentle husband SB 9.4.66
sat-prema—of real love Adi 4.140
sat-prema—of eternal love of Godhead Adi 11.4
sat-patra—another plate Madhya 15.76
sat-patram—a Vaisnava SB 7.14.27, SB 7.14.28, SB 7.14.27-28
sat-saṅga—association with devotees Madhya 24.193
sat-saṅga-mahimara jnane—knowledge of the greatness of association with a great devotee. Madhya 24.229
sat-saṅgama-akhyena—known as association with devotees Madhya 24.125
sat-saṅgamah—association with devotees Madhya 22.46
sat-saṅgamah—association with the devotees Madhya 22.84
sat-saṅgah—association with devotees Madhya 22.85
sat-saṅge—in the association of devotees Madhya 24.212
sat-saṅge—in contact with devotees Madhya 24.214
sat-saṅgrahaya—understood only by pure devotees SB 6.9.45
sat-saṅgat—by the association of pure devotees Madhya 24.98
sat-saṅgat—from such good association SB 7.14.3, SB 7.14.4, SB 7.14.3-4
sat-saṅkalpena—by Dhruva Maharaja, who had only good desires in his heart SB 4.9.18
sat-sevakah—servant of the devotees SB 5.15.9
sat-sevaniyah—worthy to serve the pure devotees SB 3.8.1
sat-sevaya—by service of the Absolute Truth SB 1.6.23
sat-sevyah—eligible to serve the devotee SB 1.19.32
sat-striyah—chaste women SB 9.4.66
sat-tama—O best of the best. SB 8.22.10
sat-tamasya—you who are the best among human beings SB 5.10.24
sat-tamah—first-class person. Madhya 9.264
sat-uktibhih—by instructions that are factual, not temporary. SB 6.15.1
sat-upalaksita—appearing in different symptoms SB 7.9.36
sat-vaidya—a good physician Madhya 20.90-91
sat-vamsatah—very respectable families Antya 1.162
sat-vesa—nice dress Adi 17.4
sat-visesanam—distinguishing the open space SB 3.26.46
sat-vakyam—good advice SB 4.8.39
sat-abhasam—manifest as a reflection SB 3.27.11
sat-abhasena—by a reflection of Brahman SB 3.27.13
sat-acara—good behavior Madhya 24.344
sat-acari—well-behaved Madhya 16.218
sat-anuvrttya—by our gentle behavior SB 4.30.39, SB 4.30.40, SB 4.30.39-40
sat-ipsita—O Lord desired by saintly persons SB 9.4.61
sat-sabdah—sound Bg 17.26, Bg 17.27, Bg 17.26-27
sat-sinjitah—the tinkling of whose ornaments Antya 17.40
sat-sraddhaya—by developing faith in the scriptures SB 5.5.10, SB 5.5.11, SB 5.5.12, SB 5.5.13, SB 5.5.10-13
sat-sastra-paripanthinah—diverted from transcendental scriptural injunctions. SB 4.2.28
siddha-sat-tamah—the best of the perfect beings, the pure devotees. SB 6.1.33
su-sat-jana raya—very respectable and rich gentleman. Antya 16.23
sura-sat-tamaih—demigods SB 8.5.4
rsi-sat-tamam—the most exalted saintly person SB 6.9.51
Meaning of the Sanskrit Word: sat
sat—six. SB 6.14.34
sat—six times SB 9.4.33, SB 9.4.34, SB 9.4.35, SB 9.4.33-35
sat—six (to study the Vedas, to teach the Vedas, to worship the Deity, to teach others how to worship, to accept charity and to give charity) SB 7.11.14
sat—the six (birth, existence, growth, transformation, dwindling and at last death) SB 7.7.18
Compound Sanskrit Words Containing: sat
dvi-sat-guna-yutat—who is qualified with twelve brahminical qualifications Madhya 20.59, Antya 16.26
sat-aṅghri—of bumblebees SB 4.29.53, SB 4.29.54
sat-trimsat—thirty-six SB 4.9.22, SB 4.12.13
ajita-sat-vargah—who has not controlled the senses of perception and the mind SB 6.1.52
dvi-sat—twice six and one (thirteen) SB 6.6.2
dvi-sat-guna-yutat—qualified with twelve brahminical qualities SB 7.9.10
dvi-sat-guna-yutat—who has twelve brahminical qualifications Antya 4.69
jita-sat-gunanam—who have conquered the influence of the six kinds of material whips SB 5.1.35
jita-sat-sapatnah—conquering the six enemies (the five knowledge-acquiring senses and the mind) SB 5.11.15
panca-sat-dha—five or six years SB 7.1.37
tri-sat-satam—three times six hundred (eighteen hundred) SB 10.1.31-32
vijita-sat-guna—completely controlling the six bad qualities (lust, anger, greed, etc.) Madhya 22.78-80
sat pradhananam—of whom there were six foremost sons SB 9.23.33
sat sandarbhe—in the Sat-sandarbha Antya 4.231
sat-aisvarya—possessing six opulences Antya 5.119
sat-aisvarya—the six opulences Madhya 21.96
sat-aisvarya—of six kinds of opulences Adi 2.23
sat-aisvarya—six kinds of opulence Madhya 21.5
sat-aisvarya—six opulences Madhya 21.8
sat-aisvarya-bhandara—the storehouse of six opulences Madhya 21.47
sat-aisvarya-pati—the master of six opulences Madhya 15.179
sat-aisvarya-purna—with six opulences in full Madhya 6.152
sat-aisvarya-purna—full of six opulences Madhya 25.110
sat-aisvarya-purna—full in six opulences Madhya 18.112
sat-aisvarya-purna bhagavan—the Supreme Personality of Godhead, full in all six opulences Madhya 25.33
sat-aisvarya-sakti—six kinds of opulence. Madhya 25.107
sat-aisvaryaih—with the six opulences Adi 2.5
sat-aisvaryaih—with all six opulences Adi 1.3
sat-aisvarye—with the six opulences Madhya 21.48
sat-aṅgaya—having six different parts SB 7.9.50
sat-aṅghribhih—with bees SB 3.23.14, SB 3.23.15, SB 3.23.14-15
sat-bhuja—six-armed Adi 17.13
sat-bhuja-darsana—a vision of the six-armed Sri Caitanya Mahaprabhu. Adi 17.12
sat-darsana—of the six philosophical theses Antya 7.21
sat-darsana—of six kinds of philosophical theses Madhya 17.96
sat-darsane—in six philosophical theses Antya 7.21
sat-gunesah—master of the six senses. SB 1.3.36
sat-indriya-namanah—who are named the six senses (the mind and the five knowledge-acquiring senses) SB 5.14.2
sat-indriya-vargena—by these six senses (the mind and five knowledge-acquiring senses, namely the eyes, ears, tongue, nose and skin) SB 5.14.1
sat-masah—six months Bg 8.24
sat-masah—the six months Bg 8.25
sat-padam—bees SB 4.6.29
sat-padam—bumblebees, which have six legs. SB 8.8.15
sat-panca-varsah—five or six years old SB 4.12.43
sat-sahasrani—six thousand SB 9.24.10, SB 9.24.11, SB 9.24.10-11
sat-sapatnah—six co-wives SB 5.1.17
sat-sapatnah—the six enemies (the mind and five senses) SB 5.1.19
sat-trimsat-laksa-yojana-ayatah—3,600,000 yojanas long SB 5.21.15
sat-unnatah—six raised Adi 14.15
sat-varga—six senses SB 4.22.40
sat-varga—six area Adi 13.90
sat-varga—the six elements, namely the five working senses and the mind SB 7.15.28
sat-vargaih—by the six symptoms of the senses (lusty desires, anger, greed, illusion, madness and jealousy) SB 7.7.33
sat-vargam—the six senses, including the mind SB 9.19.24
sat-vargah—the mind and the senses SB 4.23.8
sat-vargera vase—under the control of the six kinds of bodily change Antya 5.80
sat-vasu—six kinds of enjoyable material opulence. SB 9.23.26
sat-vidha prakara—six kinds Madhya 20.245
sat-vidha-aisvarya—six kinds of opulences Adi 5.44
sat-vidham—six kinds NoI: verse 4
sat-vidhah—six kinds of SB 3.10.19
sat-vidha—sixfold Madhya 22.100
sat-atma—six circumstances (lamentation, illusion, old age, death, hunger and thirst) SB 10.2.27
sat-saktibhih—the six opulences SB 6.8.11
sat-sloke—in six verses Adi 5.3
sat-navatih—ninety-six SB 5.24.16
Meaning of the Sanskrit Word: sat
Compound Sanskrit Words Containing: sat
Meaning of the Sanskrit Word: sat
Compound Sanskrit Words Containing: sat