sat—the effect SB 2.9.33, Adi 1.53, Madhya 24.76, Madhya 25.113
sat—eternal existence Adi 2.107, Madhya 8.137, Madhya 20.154, Madhya 21.35
sat—eternal Bg 17.23, SB 2.5.6, SB 4.24.61
sat—cause Bg 13.13, SB 2.6.33
sat—the Supreme Bg 17.26-27
sat—effect SB 3.11.1, SB 3.15.6
sat—good SB 3.27.3, SB 3.28.5
sat—existing SB 5.12.4, SB 5.12.10
sat—six. SB 6.14.34
sat—the six (birth, existence, growth, transformation, dwindling and at last death) SB 7.7.18
sat—six (to study the Vedas, to teach the Vedas, to worship the Deity, to teach others how to worship, to accept charity and to give charity) SB 7.11.14
sat—six times SB 9.4.33-35
sat—enduring SB 7.12.20
sat—being Bg 9.19
sat—Supreme Bg 17.26-27
sat—the cause SB 1.2.30
sat—legitimate SB 1.13.30
sat—resultant. SB 2.1.24
sat—of the devotees or the pious SB 2.4.13
sat—result SB 2.6.42
sat—manifested or phenomenal SB 2.7.50
sat—respectable SB 3.1.14
sat—to the great sages SB 3.15.37
sat—to the virtuous SB 3.17.31
sat—transcendental SB 3.25.8
sat—manifest SB 3.33.2
sat—by authorities on religion SB 4.11.8
sat—by exalted personalities SB 5.3.4-5
sat—right SB 5.12.2
sat—again the father or grandfather has come SB 5.14.17
sat—manifested SB 6.8.31
sat—always existing SB 7.15.57
sat—of reality SB 8.3.14
sat—manifestation SB 8.3.22-24
sat—which is existing, as the effect SB 8.12.8
sat—to Your devotees Adi 3.111
sat—auspicious Adi 13.19
Compound Sanskrit Words Containing: sat
sat-asat—cause and effect Bg 11.37, Adi 5.83, Madhya 20.267
dvi-sat-guna-yutat—who is qualified with twelve brahminical qualifications Madhya 20.59, Antya 16.26
sat-aisvarya-purna—full in six opulences Madhya 18.112, Madhya 25.110
sat-anghri—of bumblebees SB 4.29.53, SB 4.29.54
sat-trimsat—thirty-six SB 4.9.22, SB 4.12.13
sat-asat—gross and subtle SB 1.3.33, SB 1.5.27
sat-dharmasya—of the path of progressive devotional service Madhya 20.106, Madhya 24.170
sat-dhiyam—of those who are intelligent and offenseless Madhya 22.133, Madhya 24.195
sat-gatau—the highest goal of life Madhya 22.46, Madhya 22.84
sat-guna—good qualities Adi 13.59, Madhya 8.185
sat-jana—gentle men Adi 7.26, Adi 13.104
sat-sangat—by the association of pure devotees SB 1.10.11-12, Madhya 24.98
sat-samagamah—association with devotees Madhya 22.46, Madhya 22.84
ajita-sat-vargah—who has not controlled the senses of perception and the mind SB 6.1.52
avyabhicari-sat-gunaih—with extraordinary transcendental qualities SB 8.8.23
avyabhicari-sat-gunam—without any change of qualities SB 8.8.19
brahma-sat—in the Absolute Truth SB 4.22.50
brahmana sat-jana—gentlemen and brahmanas Madhya 18.130
brahmana-sat-jana—all respectable brahmanas. Adi 17.42
brahmana-sat-jana—brahmanas and other gentlemen Antya 6.54
sravaniya-sat-kathah—hearing about Him is worthwhile SB 1.15.36
dravida-sat-tamah—the best of those born in Dravida-desa, South India SB 8.4.7
dvi-sat—twelve. SB 4.1.7
dvi-sat—twice six and one (thirteen) SB 6.6.2
dvi-sat-guna-yutat—qualified with twelve brahminical qualities SB 7.9.10
dvi-sat-guna-yutat—who has twelve brahminical qualifications Antya 4.69
danava-sat-tamah—the best of the demons, namely Jambhasura SB 8.11.17
jita-sat-gunanam—who have conquered the influence of the six kinds of material whips SB 5.1.35
jita-sat-sapatnah—conquering the six enemies (the five knowledge-acquiring senses and the mind) SB 5.11.15
kirtanya-guna-sat-katham—whose transcendental pastimes and qualities are glorious. SB 8.4.3-4
kuru-sat-tama—O best of the Kuru dynasty SB 8.4.16
muni-sat-tamah—the greatest among the devotee philosophers. SB 1.13.40
nasta-sat-acarah—who lost all brahminical qualities SB 6.1.21
sat pradhananam—of whom there were six foremost sons SB 9.23.33
sat sandarbhe—in the Sat-sandarbha: krsna-prema-tattva Antya 4.231
sat-aisvarya—of six kinds of opulences Adi 2.23
sat-aisvarya—six kinds of opulence Madhya 21.5
sat-aisvarya—six opulences Madhya 21.8
sat-aisvarya—the six opulences Madhya 21.96
sat-aisvarya—possessing six opulences Antya 5.119
sat-aisvarya-bhandara—the storehouse of six opulences Madhya 21.47
sat-aisvarya-sakti—six kinds of opulence. Madhya 25.107
sat-aisvarya-pati—the master of six opulences Madhya 15.179
sat-aisvarya-purna—with six opulences in full Madhya 6.152
sat-aisvarya-purna bhagavan—the Supreme Personality of Godhead, full in all six opulences Madhya 25.33
sat-aisvaryaih—with all six opulences Adi 1.3
sat-aisvaryaih—with the six opulences Adi 2.5
sat-aisvarye—with the six opulences Madhya 21.48
sat-angaya—having six different parts SB 7.9.50
sat-anghribhih—with bees SB 3.23.14-15
sat-bhuja—six-armed Adi 17.13
sat-bhuja-darsana—a vision of the six-armed Sri Caitanya Mahaprabhu. Adi 17.12
sat-saktibhih—the six opulences SB 6.8.11
sat-sloke—in six verses Adi 5.3
sat-darsana—of six kinds of philosophical theses Madhya 17.96
sat-darsana—of the six philosophical theses Antya 7.21
sat-darsane—in six philosophical theses Antya 7.21
sat-navatih—ninety-six SB 5.24.16
sat-guna-isah—master of the six senses. SB 1.3.36
sat-indriya-namanah—who are named the six senses (the mind and the five knowledge-acquiring senses) SB 5.14.2
sat-indriya-vargena—by these six senses (the mind and five knowledge-acquiring senses, namely the eyes, ears, tongue, nose and skin) SB 5.14.1
sat-masah—six months Bg 8.24
sat-masah—the six months Bg 8.25
sat-pada—bees SB 8.2.14-19
sat-padam—bees SB 4.6.29
sat-padam—bumblebees, which have six legs. SB 8.8.15
sat-panca-varsah—five or six years old SB 4.12.43
sat-sahasrani—six thousand SB 9.24.10-11
sat-sapatnah—six co-wives SB 5.1.17
sat-sapatnah—the six enemies (the mind and five senses) SB 5.1.19
sat-trimsat-laksa-yojana-ayatah—3,600,000 yojanas long SB 5.21.15
sat-unnatah—six raised Adi 14.15
sat-varga—six senses SB 4.22.40
sat-varga—the six elements, namely the five working senses and the mind SB 7.15.28
sat-varga—six area Adi 13.90
sat-vargaih—by the six symptoms of the senses (lusty desires, anger, greed, illusion, madness and jealousy) SB 7.7.33
sat-vargam—the six senses, including the mind SB 9.19.24
sat-vargah—the mind and the senses SB 4.23.8
sat-vargera vase—under the control of the six kinds of bodily change Antya 5.80
sat-vasu—six kinds of enjoyable material opulence. SB 9.23.26
sat-vidha prakara—six kinds Madhya 20.245
sat-vidha-aisvarya—six kinds of opulences Adi 5.44
sat-vidham—six kinds NoI 4
sat-vidhah—six kinds of SB 3.10.19
sat-vidha—sixfold Madhya 22.100
sat-atma—six circumstances (lamentation, illusion, old age, death, hunger and thirst) SB 10.2.27
sat-vargikam—endowed with all the potencies of His opulences SB 1.3.36
panca-sat-dha—five or six years SB 7.1.37
rupera sat-guna—the transcendental qualities of Srila Rupa Gosvami Antya 1.208
sabha-sat—all the members of the assembly Antya 3.200
sarva-sat-guna-mahatmye—glorified by all godly attributes SB 1.12.24
sarva-sat-laksana—all-auspicious bodily marks Madhya 23.70
sat bhavati—becomes factual and permanent SB 8.9.29
sat-amse—in the eternal portion Adi 4.62
sat-amse—in the part of eternity Madhya 6.159
sat-amse—in eternity Madhya 8.155
sat-asvaih—drawn by first-class horses SB 1.9.2
sat-asvaih—having very beautiful horses SB 9.10.35-38
sat-asvam—drawn by very fine horses SB 4.9.39-40
sat-annena—with food prepared with ghee and milk, which is supposed to be very pure SB 8.16.54
sat-anugrahah—who are always kind and merciful to the devotees SB 10.2.31
sat-anugrahaya—for the sake of the devotees SB 3.9.2
sat-anugrahaya—to show Your causeless mercy. SB 3.9.11
sat-apadese—called real SB 5.5.30
sat-apatyat—than a good son SB 4.13.46
sat-asat—good and bad Bg 13.22
sat-asat—manifest and unmanifest SB 3.26.9
sat-asat—the Supreme Lord and His different energies SB 4.22.38
sat-asat—consisting of cause and effect (You are the cause, and Your energy is the effect) SB 7.9.31
sat-asat—in the cause and in the effect SB 7.13.4
sat-asat—manifested and unmanifested SB 9.5.7
sat-asat idam—this material manifestation of cause and effect SB 5.25.10
sat-asat-bhava-bhavanam—the cause of varieties of creation, its cause and effect SB 8.7.24
sat-asat-parah—who is the cause of all causes (the supreme cause). SB 6.16.21
sat-asat-visesam—with varieties manifest and unmanifest SB 4.9.13
sat-asat-vimuktam—transcendental to the manifested and nonmanifested modes of material nature SB 9.8.24
sat-asat-atmakam—consisting of cause and effect SB 3.26.10
sat-asat-atmakah—the form of the cause and effect. SB 3.22.4
sat-asat-atmika—as both the cause and the effect SB 3.5.25
sat-asat-atmikam—consisting of cause and effect SB 3.28.44
sat-asatah—of the cause and effect SB 2.7.47
sat-asatah—cause and effect SB 3.24.43
sat-asatah—the creation or cause of creation SB 7.13.4
sat-asati—the cause and the effect SB 7.9.47
sat-asati—the material world SB 4.22.25
sat-asatoh—of the living entities, moving and not moving SB 8.7.34
sat-asatoh—to both cause and effect SB 8.12.9
sat-asattvam—primarily and secondarily SB 2.5.33
sat-avadhyanam—neglecting a great personality like you SB 5.10.24
sat-bhakta—of pure devotees Adi 2.2
sat-bhakti—of devotional service without motives Madhya 19.74
sat-bhave—in the sense of the nature of the Supreme Bg 17.26-27
sat-sabdah—sound Bg 17.26-27
sat-carita—of very good character, observing all necessary rules and regulations SB 9.6.50
sat-sinjitah—the tinkling of whose ornaments Antya 17.40
sat-cit-rupa-guna—such qualities are spiritual and eternal Madhya 24.41
sat-cit-ananda—eternity, knowledge and bliss Adi 4.61
sat-cit-ananda—always transcendentally blissful Antya 5.127
sat-cit-ananda-deha—transcendental, blissful, spiritual body Madhya 18.191
sat-cit-ananda-maya—full of eternity, knowledge and bliss Madhya 6.158
sat-cit-ananda-maya—eternal bliss and knowledge Madhya 8.154
sat-cit-ananda-sandra-angah—the concentrated form of eternity, knowledge, bliss Madhya 23.79-81
sat-cit-ananda-tanu—Krsna's body is transcendental, full of knowledge, bliss and eternity Madhya 8.136
sat-cit-ananda-akara—complete in eternity, cognizance and bliss Madhya 6.166
sat-cit-anandah—always transcendentally blissful Madhya 18.114
sat-sraddhaya—by developing faith in the scriptures SB 5.5.10-13
sat-sastra-paripanthinah—diverted from transcendental scriptural injunctions. SB 4.2.28
sat-dharma—of the eternal occupation SB 3.25.11
sat-dharma-siksa—instruction in the transcendental process of devotional service Madhya 22.115
sat-dharmam—superior religion SB 7.15.8
sat-dharmah—perfect occupational duty SB 2.10.4
sat-ipsita—O Lord desired by saintly persons SB 9.4.61
sat-gati—good destination Antya 4.10
sat-gati se haya—he must have achieved liberation Antya 2.159
sat-gatim—the most elevated position of spiritual existence SB 10.6.35-36
sat-grahah—devotee of SB 1.12.25
sat-guna—endowed with all good qualities Madhya 13.144
sat-guna—transcendental qualities Madhya 15.140
sat-guna—spiritual qualities Madhya 21.10
sat-guna-pradhana—qualified with all good qualities. Adi 13.56
sat-guna-sagara—ocean of transcendental attributes Antya 17.60
sat-gune—in good qualities Antya 4.112
sat-guruh—spiritual master SB 1.11.7
sat-jana—of the nobles SB 4.9.45
sat-jana—respectable gentlemen Antya 3.174
sat-jatih—birth in a good family Madhya 23.29
sat-karna-piyuse—who pleases the demands of the transcendental, purified ears SB 9.24.62
sat-karmanam—of whom the performance of sacrifice SB 4.7.47
sat-kartum—just purify SB 3.6.36
sat-kathah—the excellent pastimes SB 1.10.24
sat-katha-udaye—in hearing the transcendental narrations SB 9.4.18-20
sat-katha-udaye—in the arising of transcendental topics Madhya 22.137-139
sat-katham—transcendental message SB 4.31.28
sat-kathasu—by discussing the transcendental vibration SB 4.30.36
sat-kathah—discussions about transcendental subject matters SB 4.14.36
sat-kirtih—reputation for pious activities SB 3.22.33
sat-kriyah—all the pious activities SB 6.7.36
sat-kriyaya—by actual employment SB 5.12.8
sat-kriya-arthah—simply for pleasing Your Lordship SB 3.9.13
sat-kriyam—pious activities Madhya 15.110
sat-kriyah—good activities (like the performance of sacrifices or austerities). SB 7.5.41
sat-kula-vipra—a brahmana born in a very respectable aristocratic family Antya 4.66
sat-kulina—aristocratic Madhya 16.218
sat-krtam—due respects SB 1.1.5
sat-krtah—being well treated SB 1.13.14
sat-krtah—was welcomed SB 4.2.7
sat-krtah—was honored SB 4.9.45
sat-krtah—being very much applauded SB 8.12.41
sat-krtah—being honored. SB 4.19.41
sat-laksana—transcendental symptoms. Madhya 17.108
sat-manin—the best jewels. Adi 3.1
sat-matah—well recognized by higher circles SB 9.9.31
sat-mukharitam—declared by great realized devotees Madhya 8.67
sat-pateh—of the highest truth SB 2.8.27
sat-patham—the path of the Absolute Truth. SB 3.28.1
sat-pathe—on the path of truth SB 4.12.51
sat-patim—the Supreme Personality of Godhead, master of the liberated souls SB 8.22.15
sat-patim—unto the gentle husband SB 9.4.66
sat-prema—of real love Adi 4.140
sat-prema—of eternal love of Godhead Adi 11.4
sat-patra—another plate Madhya 15.76
sat-patram—a Vaisnava SB 7.14.27-28
sat-sanga—association with devotees Madhya 24.193
sat-sanga-mahimara jnane—knowledge of the greatness of association with a great devotee. Madhya 24.229
sat-sangama-akhyena—known as association with devotees Madhya 24.125
sat-sangamah—association with devotees Madhya 22.46
sat-sangamah—association with the devotees Madhya 22.84
sat-sangah—association with devotees Madhya 22.85
sat-sange—in the association of devotees Madhya 24.212
sat-sange—in contact with devotees Madhya 24.214
sat-sangrahaya—understood only by pure devotees SB 6.9.45
sat-sangat—from such good association SB 7.14.3-4
sat-sankalpasya—one whose determination is never lost SB 4.1.30
sat-sankalpena—by Dhruva Maharaja, who had only good desires in his heart SB 4.9.18
sat-sevakah—servant of the devotees SB 5.15.9
sat-sevaniyah—worthy to serve the pure devotees SB 3.8.1
sat-sevaya—by service of the Absolute Truth SB 1.6.23
sat-sevyah—eligible to serve the devotee SB 1.19.32
sat-striyah—chaste women SB 9.4.66
sat-tama—O greatest of all good men SB 4.8.4
sat-tama—the greatest of devotees. SB 4.21.13
sat-tama—O best of the best. SB 8.22.10
sat-tamasya—you who are the best among human beings SB 5.10.24
sat-tamah—first-class person. Madhya 9.264
sat-tamah—O great souls. SB 1.12.18
sat-tvam—living entity Madhya 20.375
sat-uktibhih—by instructions that are factual, not temporary. SB 6.15.1
sat-upalaksita—appearing in different symptoms SB 7.9.36
sat-vamsatah—very respectable families Antya 1.162
sat-vaidya—a good physician Madhya 20.90-91
sat-vesa—nice dress Adi 17.4
sat-visesanam—distinguishing the open space SB 3.26.46
sat-vyayam—proper utilization SB 3.2.32
sat-vakyam—good advice SB 4.8.39
sat-abhasam—manifest as a reflection SB 3.27.11
sat-abhasena—by a reflection of Brahman SB 3.27.13
sat-acara—good behavior Madhya 24.344
sat-acari—well-behaved Madhya 16.218
sat-anuvrttya—by our gentle behavior SB 4.30.39-40
siddha-sat-tamah—the best of the perfect beings, the pure devotees. SB 6.1.33
su-sat-jana raya—very respectable and rich gentleman. Antya 16.23
sura-sat-tama—the best among the demigods SB 1.14.38
sura-sat-tamaih—demigods SB 8.5.4
tri-sat-satam—three times six hundred (eighteen hundred) SB 10.1.31-32
vijita-sat-guna—completely controlling the six bad qualities (lust, anger, greed, etc.) Madhya 22.78-80
rsi-sat-tamam—the most exalted saintly person SB 6.9.51