Meaning of the Sanskrit Word: kabhu

  kabhu—sometimes    Adi 4.31, Adi 5.135, Adi 5.136, Adi 5.166, Adi 7.95-96, Adi 13.12, Adi 14.45, Adi 14.48, Adi 14.76, Adi 17.113 (and more...)
  kabhu—at any time    Adi 3.90, Adi 4.162, Adi 4.267, Adi 6.18, Adi 7.105, Adi 8.18, Adi 12.45, Adi 12.50, Adi 17.204, Madhya 3.147 (and more...)
  kabhu—ever    Adi 12.52, Madhya 6.87, Madhya 9.189, Madhya 18.111, Antya 11.32
  kabhu—any    Adi 4.97
  kabhu—sometime    Adi 4.135
  kabhu—any time    Madhya 2.69
  kabhu—some time    Antya 2.139

Compound Sanskrit Words Containing: kabhu

  kabhu naya—is never    Antya 4.173, Antya 4.191
  kabhu carvaëa—sometimes chewing    Antya 6.187
  kabhu dugdha-päna—sometimes drinking milk    Antya 6.187
  kabhu eka maëòala—sometimes one circle    Madhya 14.77
  kabhu gupta—sometimes hidden    Antya 6.124
  kabhu gäya—sometimes sings    Antya 16.150
  kabhu haridäse näcäya—sometimes made Haridäsa Öhäkura dance    Madhya 14.71
  kabhu käçéçvara—sometimes Käçéçvara    Antya 8.40
  kabhu mürcchä—sometimes unconscious    Antya 18.7
  kabhu nahe—there is never    Madhya 10.181
  kabhu nahe—can never be achieved.    Madhya 9.263
  kabhu naya—never is.    Madhya 17.161
  kabhu nindä—sometimes blasphemy    Madhya 14.148
  kabhu nityänande—sometimes Nityänanda Prabhu    Madhya 14.71
  kabhu nä—never at any time    Adi 8.32
  kabhu näce—sometimes dances    Antya 16.150
  kabhu nähi çuni—I have never heard    Madhya 11.95
  kabhu nähi khäi—I never tasted    Antya 2.77
  kabhu nähi päya—sometimes do not obtain    Antya 19.97
  kabhu nähi äni—never brought.    Antya 12.118
  kabhu òube—sometimes drowns    Antya 19.77
  kabhu päya—sometimes they obtain    Antya 19.97
  kabhu randhana—sometimes cooking    Antya 6.187
  kabhu siddha naya—I have not been successful.    Antya 6.129
  kabhu stuti—sometimes praise    Madhya 14.148
  kabhu upaväsé—sometimes fasting.    Madhya 3.81
  kabhu vakreçvare—sometimes Vakreçvara Paëòita    Madhya 14.72
  kabhu vyakta—sometimes manifest    Antya 6.124
  kabhu vä udäsa—sometimes indifference.    Madhya 14.148