jata—produced SB 5.6.8, SB 5.12.16, Antya 13.1
jata—matted hair SB 4.6.36, SB 7.12.4
jata—of hair SB 5.2.14
jata—having grown up SB 1.13.2
jata—becomes SB 1.13.27
jata—there was SB 1.17.35
jata—arisen SB 3.30.21
jata—fulfilled SB 4.9.44
jata—aroused SB 4.24.24-25
jata—manifested SB 5.18.36
jata—had grown SB 9.7.17
jata—became SB 9.21.3-5
jata—overwhelmed SB 10.5.1-2
jata—developed Madhya 23.18-19
jata—appeared Antya 18.1
jata—having attained SB 1.6.23
jata—was born SB 9.13.18
jata—developed SB 10.1.15
jata—has grown. Adi 16.82
jata—generated Madhya 22.16
Compound Sanskrit Words Containing: jata
jata-bhasma-asthi-dharinah—wearing long hair, ashes and bones SB 4.2.29
jata-didhitibhih—by the effulgence of the hair on his head SB 7.3.3
jata-dharah—keeping matted locks of hair SB 6.17.7
jata-dharah—with matted locks SB 8.4.8
jata-jutaih—with matted locks of hair SB 5.17.3
jata-kalapah—bunches of matted hair SB 3.14.25
jata-kalapah—his bunch of hair SB 4.5.10
jata-ajata-rati-bhede—by distinction of mature love and immature love Madhya 24.288
jata-anuragah—experiencing a great longing or attraction SB 10.13.33
jata-bhavah—struck with fondness SB 3.23.36-37
jata-sraddhah—has awakened his attraction Madhya 22.50
jata-harsah—naturally jubilant SB 3.21.12
jata-hrt-sayah—their hearts being filled with lust to enjoy Her. SB 8.9.2
jata-kampam ca—as they were very nicely moving and quivering SB 10.9.3
jata-karma—the festival for the birth of the child SB 10.5.1-2
jata-karma—the auspicious ceremony at the time of birth Adi 13.108
jata-ksobhan—who became agitated SB 8.6.28
jata-ksobhat—the equilibrium was agitated SB 3.20.12
jata-manyavah—aggravated by usual anger. SB 8.21.14
jata-matsarah—envious SB 8.8.39-40
jata-matram—the newborn child SB 10.4.8
jata-paksah—one that has grown its wings SB 9.19.24
jata-rati sadhaka-bhakta—devotees who have become mature by devotional service Madhya 24.290
jata-rupam—gold SB 1.17.39
jata-sambhramah—with the same affection and respect they always maintained. SB 10.6.18
jata-snehah—became compassionate SB 3.25.31
jata-sprhah—became sexually inclined SB 9.6.39-40
jata-sunirvedah—(Ajamila) who had become detached from the material conception of life SB 6.2.39
jata-sadhvasah—becoming afraid SB 9.3.8
jata-ullasah—having awakened pleasure Madhya 8.211
jata-vairagyah—detachment is born SB 3.27.27
jata-vedasam—a fire covered by ashes in Vedic ritualistic ceremonies SB 5.10.5
jata-vedah—from which all the devotee’s desires are fulfilled SB 5.7.14
jata-vedah—O fire-god SB 5.20.17
jata-vedah—the producer of wealth or of all necessities of life SB 8.5.35
jata-vedah—meant for material enjoyment according to the Vedic principles SB 9.14.46
jata-vedah—fire personified SB 10.10.28
jata-vepathuh—shaking. SB 4.4.2
jata-viragah—having developed distaste SB 3.25.26
jata-viragaya—to him who has developed detachment SB 3.32.42
kutila-jata—of curling and matted hair SB 5.7.13
su-jata—ultimately beautiful SB 4.24.45-46
sva-jata—bunch of hairs SB 3.8.5