haya—is Adi 1.22, Adi 1.68, Adi 1.76, Adi 1.79-80, Adi 1.95, Adi 2.15, Adi 2.76, Adi 2.113, Adi 3.10, Adi 3.26 (and more...)
haya—becomes Adi 1.69-70, Adi 1.92, Adi 1.100, Adi 2.16, Adi 4.157, Adi 4.239, Adi 4.242-243, Adi 4.253, Adi 5.60, Adi 7.22 (and more...)
haya—are Adi 1.64, Adi 1.68, Adi 1.81, Adi 3.73, Adi 4.11-12, Adi 4.234, Adi 5.97, Adi 6.96, Adi 9.33, Adi 17.177 (and more...)
haya—there are Adi 2.97, Adi 2.100, Adi 17.157, Madhya 1.267, Madhya 2.7, Madhya 2.88, Madhya 6.153, Madhya 6.194, Madhya 8.82, Madhya 8.85 (and more...)
haya—is. Adi 2.18, Adi 5.195, Adi 5.206, Adi 17.305, Madhya 5.77-78, Madhya 6.173, Madhya 6.184, Madhya 8.128, Madhya 8.192, Madhya 9.97 (and more...)
haya—there is. Adi 3.98, Adi 4.135, Madhya 1.201, Madhya 2.89, Madhya 5.13, Madhya 5.90, Madhya 6.187, Madhya 8.57, Madhya 8.210, Madhya 10.173 (and more...)
haya—become Adi 10.4, Adi 15.26, Adi 16.110, Adi 17.96, Adi 17.162, Adi 17.257, Adi 17.258, Madhya 1.169, Madhya 7.102, Madhya 7.107 (and more...)
haya—it is Madhya 4.137, Madhya 4.146, Madhya 5.20, Madhya 5.36, Madhya 6.70, Madhya 6.263, Madhya 8.51-52, Madhya 16.213, Madhya 23.122, Antya 3.114-115 (and more...)
haya—become possible Adi 7.126, Adi 7.127, Madhya 8.307, Madhya 10.181, Madhya 18.192, Antya 3.24
haya—becomes. Adi 8.22, Adi 11.33, Adi 14.88, Madhya 6.137, Antya 5.45-46, Antya 11.101
haya—there are. Adi 10.87, Madhya 19.187, Madhya 20.24, Madhya 20.108-109, Antya 11.13, Antya 11.40
haya—there was Madhya 5.126, Madhya 17.27, Madhya 17.33, Antya 10.73, Antya 13.95, Antya 16.37
haya—are. Madhya 6.136, Madhya 15.107, Madhya 19.178, Madhya 21.5, Madhya 22.62, Madhya 23.117-118
haya—was Madhya 17.179, Madhya 19.132, Antya 6.161, Antya 8.94, Antya 12.48, Antya 16.85
haya—became Adi 7.36, Adi 9.12, Adi 12.24, Madhya 16.259
haya—it becomes Adi 9.35, Adi 10.29, Adi 16.86, Madhya 14.111
haya—appears Adi 1.58, Madhya 22.21, Madhya 23.94
haya—is possible. Adi 17.278, Madhya 4.79, Madhya 11.19
haya—horse SB 4.19.1, SB 4.20.2
haya—appear Adi 1.76, Adi 5.165
haya—it becomes so Adi 8.27, Adi 11.12
haya—takes place. Adi 13.20, Madhya 11.167
haya—were Adi 14.88, Antya 13.81
haya—he is Madhya 1.72, Madhya 22.35
haya—would be Madhya 25.17, Antya 20.72
haya—the horse SB 4.19.23
haya—is there Adi 4.235
haya—remains Adi 7.125
haya—it is so Adi 7.139
haya—assembled Adi 7.158
haya—it so becomes Adi 8.23
haya—becomes so Adi 8.32
haya—render Adi 8.52
haya—becomes fulfilled. Adi 10.41
haya—awakened. Adi 11.22
haya—resounded. Adi 13.98
haya—He is. Adi 14.59
haya—become. Adi 16.6
haya—come out Adi 17.141
haya—took place Adi 17.151
haya—is certainly Adi 17.169
haya—takes Adi 17.280
haya—there becomes Madhya 1.165
haya—they are Madhya 1.194
haya—becomes filled. Madhya 3.159
haya—are achieved. Madhya 3.182
haya—happens. Madhya 5.21
haya—will be. Madhya 5.42
haya—becomes manifest. Madhya 6.12
haya—it is. Madhya 8.118
haya—they were. Madhya 10.187
haya—let it be Madhya 14.198
haya—it becomes possible. Madhya 15.161
haya—there is awakening of Madhya 17.47
haya—is conducted. Madhya 17.168
haya—are there Madhya 18.59
haya—take place Madhya 20.290
haya—awakens Madhya 22.49
haya—increases Madhya 24.32
haya—can be used. Madhya 24.65
haya—one becomes. Madhya 24.136
haya—here is Antya 2.16
haya—becomes possible. Antya 3.194
haya—there can be. Antya 5.130
haya—is it. Antya 7.104
haya—there would be Antya 10.99
haya—is present Antya 15.55
haya—they become Antya 17.46
haya—alas Antya 19.40
Compound Sanskrit Words Containing: haya
eho haya—this is all right Madhya 8.68, Madhya 8.71, Madhya 8.74, Madhya 8.191
nahi haya—there is not. Adi 5.53, Madhya 17.75, Madhya 23.20, Madhya 24.109
na haya—is not possible Madhya 2.43, Antya 4.91, Antya 5.71
na haya—there is not Madhya 2.90, Antya 2.91, Antya 14.82
ei haya—this is Madhya 7.72, Madhya 9.256
haya haya—yes it is, yes it is Madhya 25.27, Madhya 25.27
haya mana—the mind becomes Antya 6.278, Antya 6.279
haya haya—alas Madhya 2.41, Madhya 2.41
haya haya—alas, alas Antya 15.69, Antya 15.69
haya, haya—"What is this! What is this!" Adi 14.26, Adi 14.26
kare haya haya—always says "alas, alas" Antya 19.53, Antya 19.53
khada haya—stands Antya 6.217, Antya 6.255
na haya—there was not Madhya 12.147, Antya 17.19
satya haya—is true Madhya 18.107, Madhya 18.199
vaisnava haya—become devotees. Madhya 7.103, Madhya 9.7-8
yata haya—as many as there were. Madhya 3.49, Antya 17.64
acintya-sakti haya—is inconceivable. Adi 5.88
aiche haya—is such Antya 13.57
aiche haya—may be such Antya 16.29
aiche kaiche haya—how is this possible Madhya 7.15
aparadha haya—there is offense. Antya 4.152
artha haya—there are the meanings. Madhya 24.162
asta haya—the sun sets in the evening Madhya 20.390
avasara nahi haya—there was little time Madhya 15.80
bhrama haya—there is illusion Madhya 17.55
bhala haya—is right Madhya 12.35
brahma haya—becomes Lord Brahma. Madhya 20.305
baki haya—balance is due Antya 9.48
sakti-karya haya—they are all activities of Krsna's potencies Madhya 20.150
candra haya—are like the moon Madhya 21.125
sateka vatsara haya—there are one hundred years Madhya 20.322
cinite mana haya—I desire to know Madhya 11.72
citta haya—there is a desire Madhya 2.89
sraddha yadi haya—if there is faith Madhya 23.9
sunite haya mati—I wish to hear. Madhya 25.90
sastra-ajna haya—there is such an order in the revealed scripture Madhya 15.236
danda haya—there is punishment Madhya 6.264-265
deharami haya—are within the category of the bodily concept of life Madhya 24.216
dharma-hani haya—that is a religious discrepancy Madhya 20.92
dhrta-haya—controlling the horses SB 1.9.39
dui bheda haya—there are two kinds. Madhya 24.154
isvara haya—the Supreme Lord is Madhya 25.52
ei-mata haya—is like this. Madhya 16.185
eka haya—there is one topic Madhya 8.192
eka pasa haya—stand to one side. Madhya 17.27
grantha haya—the book becomes Antya 18.10
guru haya—is the spiritual master. Madhya 15.117
haya acetana—became unconscious. Antya 9.10
haya anugrhita—was given the mercy Antya 6.161
haya camatkare—becomes astonished. Madhya 17.101
haya srota—becomes the listener. Antya 5.85
haya dhira—are very sober Madhya 14.143
haya duhkhi—becomes unhappy Antya 20.53
haya dasi—become maidservants Antya 15.71
haya jnana—comes within knowledge. Madhya 25.93
haya jnana—he can understand. Antya 17.66
haya ksaya—become null and void. Adi 16.69
haya ksaya—there is destruction Madhya 15.178
haya ksaya—there is dissipation. Antya 3.183
haya ksaya—becomes nullified Antya 5.45-46
haya mana—My mind will turn. Madhya 12.195
haya mana—His mind becomes. Madhya 14.119
haya mana—there is an inclination Antya 5.8
haya mana—I wish Antya 16.139
haya nasa—become vanquished. Antya 4.131
haya prema-udaya—there is awakening of ecstatic love. Antya 3.185
haya sarva-nasa—the purpose of life will be spoiled. Madhya 25.279
haya ta vidite—is well-known. Antya 3.91
haya upavane—that are in those gardens Madhya 14.125
haya, naya—correct or not Madhya 2.41
haya-sirasa—with His horselike head SB 2.7.11
haya-sirsa—Lord Hayagriva, the incarnation of the Lord whose head is like that of a horse SB 6.8.17
haya-sirah—having the head and neck of a horse SB 7.9.37
haya-medhayat—great performer of horse sacrifices SB 1.18.46
haya-medhanam—sacrifices known as asvamedha SB 8.15.34
haya-sutam—the horses and chariot driver SB 7.15.46
himsa-sunya haya—one becomes nonviolent and nonenvious Madhya 24.272
hita haya—there will be benefit Antya 4.140
iccha haya—there is a desire Antya 7.145
iccha haya—You like. Antya 11.29
jnana haya—one comes to the conclusion Madhya 17.109
jnana haya—I think Antya 12.94
keba haya—what to speak of. Antya 3.24
keha haya—some are Madhya 14.143
keha haya—some of them are Madhya 14.152
keha haya—is there anyone Madhya 20.48
kichu haya—there is something. Madhya 8.96
kichu haya—is there Madhya 25.98
ksata haya—there was injury Antya 19.64
kon haya—who is another. Madhya 12.182
kon ajna haya—what is Your order Madhya 21.74
kruddha haya—becomes angry Madhya 19.14
krsna haya—Krsna is Adi 5.129
krsna-prema haya—one gets love of Krsna Madhya 16.121
krsna-unmukha haya—one becomes Krsna conscious Madhya 20.120
loka haya—people became Antya 2.21
lupta haya—becomes hidden Madhya 21.143
lupta haya—become unpronounced. Madhya 24.149
maha-bhava haya—there is mahabhava. Madhya 14.175
maha-purna haya—becomes perfectly perfect. Madhya 24.180
mangala haya—there is auspiciousness Madhya 18.142
mane haya—considers Madhya 17.55
matta haya—becomes overwhelmed Madhya 18.219
moksa haya—there is liberation. Antya 3.177
mora iccha haya—I wish Madhya 18.86
mote visaya na haya—I am no longer interested in material opulences. Antya 9.139
mukta haya—becomes liberated Madhya 15.174
mukti haya—liberation is attained. Madhya 24.139
mukti haya—one can get liberation. Madhya 25.30
mukti haya—there is liberation. Antya 3.195
mukti-pada haya—is known as mukti-pada Madhya 6.272
murti haya—there are deities Madhya 18.59
nasta haya—becomes destroyed Madhya 15.173
nitya haya—are eternal. Madhya 20.385
na haya—is not. Madhya 10.7
na haya—there cannot be. Madhya 20.169
na haya ganana—not actually countable. Madhya 20.348
na haya ganane—there was no counting. Antya 6.66
na haya gocara—is not possible to be understood. Antya 5.75
na haya kahara—no one dares to do Antya 3.44
na haya pratiti—there is no belief. Madhya 18.225
na haya tara—is not his Antya 2.159
na haya udgama—never to come up again. Madhya 21.113
na haya vinasa—is not destroyed. Antya 3.55
nahi haya—there was not Madhya 4.34
nahi haya—are never Madhya 8.203
nahi haya—did not take place. Madhya 14.107
nahi haya—is not possible. Madhya 15.95
prahara haya—there is a prahara. Madhya 20.389
prakata haya—becomes manifest Madhya 20.379
praphullita haya—becomes healthy and developed. Antya 13.4
prema-akrsta haya—is attracted by love Antya 2.34-35
punah-ukti haya—it will be repetition Antya 10.51
purnata haya hana—His completeness becomes damaged. Madhya 25.33
paka nahi haya—you did not cook. Madhya 9.181
pasandi haya—is a first-class atheist Madhya 18.115
samsaya haya—there is a doubt Madhya 24.239
saba lopa haya—all of them are rejected Madhya 24.298
saba satya haya—all that you have said is correct. Madhya 18.95
sabara haya sukha—everyone will be happy Madhya 17.18
sarva siddhi haya—there is all perfection. Antya 20.18
sarva-nasa haya—everything becomes lost Madhya 25.82
sarva-upari haya—is the topmost. Madhya 9.139
sat-gati se haya—he must have achieved liberation Antya 2.159
satya haya—it was a fact. Antya 2.72
sei artha haya—that is the only meaning Madhya 24.311
sei sei haya—they are Madhya 20.208
sei siddha haya—that is perfectly done. Madhya 24.327
siddha haya—has been prepared. Madhya 15.232
sthira haya—becomes patient Antya 17.54
sukha haya—there is happiness Madhya 17.10
sukha haya—it will be great happiness for me Madhya 18.150
sadhya-srestha haya—is the highest achievement of the goal of life Madhya 9.257
tina bheda haya—there are three different groups Madhya 24.108
tomara haya—all belong to you Madhya 24.240
trpta haya—can be satisfied Madhya 15.248
tara haya—he certainly maintains Antya 19.109
udaya haya—awaken Madhya 13.101
utkantha haya—there was great anxiety Madhya 18.43
vasa haya—becomes satisfied Madhya 20.136
vasa haya—comes under control Madhya 24.29
visva haya—the cosmic manifestation has come Madhya 25.51
vidirna haya mana—mind becomes disturbed. Madhya 11.157
visa-jvala haya—there is suffering from poisonous effects Madhya 2.50
vancha haya—is My desire Madhya 9.172
vancha haya—I desire Madhya 10.97
vatula haya—becomes a madman Madhya 24.323
yadi ajna haya—if you kindly give me permission. Madhya 11.19
yaiche haya—just as in this sentence Madhya 24.300
ye kichu labhya haya—whatever is obtained Antya 9.143
yogya haya—it is fit. Antya 3.155
yogya haya—is fit. Antya 6.151
asraya haya—becomes the shelter Madhya 20.293
acarya haya pujaka prabala—Advaita Acarya is a great worshiper Antya 19.25
ajna haya—if there is permission Madhya 19.239
ajna haya—please give permission Antya 2.132
amara sarva-nasa haya—I become minimized in My strength Madhya 25.73
amara va haya—may be Mine. Antya 14.30