Meaning of the Sanskrit Word: asat

  asat—the cause    SB 2.9.33, Adi 1.53, Madhya 24.76, Madhya 25.113
  asat—temporary    SB 2.5.6, SB 4.7.44
  asat—cause    SB 2.6.42, SB 3.15.6
  asat—illusory    SB 1.16.6, SB 3.2.10
  asat—effect    Bg 13.13, SB 2.6.33
  asat—impermanent    SB 3.25.7, SB 5.12.10
  asat—not real    SB 5.12.9
  asat—unmanifested    SB 6.8.31
  asat—bad    SB 3.27.3
  asat—nonpermanent things    SB 3.31.30
  asat—impudence    SB 6.3.30
  asat—impermanent, transient    SB 8.9.29
  asat—the foolish    SB 4.27.25
  asat—all temporary and bad    SB 9.19.20
  asat—untenable    SB 2.6.40, SB 2.6.41, SB 2.6.40-41
  asat—noumenal    SB 2.7.50
  asat—nonpermanent    Bg 16.10
  asat—perishable    SB 3.9.6
  asat—which are always prone to material consciousness    SB 7.15.46
  asat—unreal    SB 4.11.29
  asat—although long dead (and although no one knows that the soul has gone)    SB 5.14.17
  asat—unpalatable    SB 4.8.26
  asat—nonbeing    Bg 9.19
  asat—the effect    SB 1.2.30
  asat—falls    Bg 17.28
  asat—materialistic    SB 3.5.45
  asat—material happiness    SB 5.18.3
  asat—vicious    SB 1.8.24
  asat—mischievous    SB 1.14.28, SB 1.14.29, SB 1.14.28-29
  asat—nonmanifestation    SB 8.3.22, SB 8.3.23, SB 8.3.24, SB 8.3.22-24
  asat—nondevotee    SB 3.9.12
  asat—which is nonexistent, as the cause    SB 8.12.8
  asat—useless    SB 1.15.21

Compound Sanskrit Words Containing: asat

  asat-karmabhih—with temporary fruitive activities    SB 6.5.11, SB 6.5.12, SB 6.5.13
  sat-asat—cause and effect    Bg 11.37, Adi 5.83, Madhya 20.267
  asat-prasaṅgaih—by material topics.    SB 3.9.4, Antya 5.124-125
  sat-asat—gross and subtle    SB 1.3.33, SB 1.5.27
  asat-antakam—who could kill all demons    SB 10.6.5-7
  asat-avisayam—not understood by the atheists    SB 8.12.47
  asat-bhavam—a false conception of life    SB 7.7.19, SB 7.7.20, SB 7.7.19-20
  asat-caksuh—the eye (revealer) of the illusory energy    SB 3.27.11
  asat-dharmaih—abominable actions    SB 7.5.45
  asat-drsah—for a person with polluted vision    SB 5.17.20
  asat-gatim—to take birth in a demoniac family    SB 3.19.29
  asat-graha—by the bad philosophy    SB 7.5.3
  asat-grahaih—revealing the cosmic manifestation    SB 4.7.37
  asat-graham—an incorrect conception of life    SB 4.29.1a, SB 4.29.2a, SB 4.29.1a-2a
  asat-grahat—because of accepting the temporary body or bodily relations as real (thinking "I am this body, and everything belonging to this body is mine")    SB 7.5.5
  asat-grahah—material conception of life    SB 7.5.11
  asat-gunesu—into the temporarily manifested qualities    SB 4.9.7
  asat-gathah—stories about materialistic persons    SB 3.32.19
  asat-jita-atma—whose mind is not attracted to the material pleasure of life    SB 5.13.20
  asat-krtah—insulted    Madhya 19.199-200
  asat-krtam—improperly treated    SB 1.14.42
  asat-krtayah—having been insulted    SB 4.5.1
  asat-krtah—being insulted    SB 4.14.30
  asat-matah—not desired by them    SB 9.6.41, SB 9.6.42, SB 9.6.41-42
  asat-matim—no attachment.    SB 9.4.27
  asat-matim—the unclean mentality (accepting the body as the self)    SB 8.24.47
  asat-patham—on the path of material enjoyment    SB 3.28.7
  asat-pathe—in the temporary matter    SB 2.6.34
  asat-pathe—on the path of material activities    SB 6.2.12
  asat-prasaṅgaih—who discuss the Supreme Personality of Godhead illogically.    Madhya 25.38
  asat-prasaṅgat—by association of nondevotees who are against the Vedic principles and who manufacture different paths of religion    SB 5.14.13
  asat-samsthane—habitat not fit for a gentleman    SB 5.5.30
  asat-saṅga-tyaga—giving up the company of nondevotees    Madhya 24.339
  asat-saṅga-tyaga—rejection of the association of nondevotees    Madhya 22.87
  asat-tama—O most abominable one    SB 6.11.14
  asat-tama—most abominable    SB 4.29.55
  asat-tamam—most wicked    SB 3.18.24
  asat-tamah—the most wretched.    SB 4.9.32
  asat-tamah—the greatest rascals.    SB 7.15.37
  asat-varaih—very sober.    SB 7.7.24
  asat-vidhitsuh—desiring to act very impiously    SB 7.9.29
  asat-vyaya na kariha—do not spend for sinful activities    Antya 9.144
  asat-vrttah—full of impious activities    SB 4.14.32
  asat-vrttah—impious    SB 4.14.12
  asat-vrtte—O unchaste woman    SB 9.14.12
  asat-agraham—bodily concept of life    SB 3.27.9
  asat-agrahah—having unsuitable obstinacy    SB 5.9.6
  asat-alapam—unnecessary talk on material subject matters    SB 8.16.49
  asat-asrayaih—taking shelter of those who are asat, or nondevotees.    SB 10.10.18
  asat-sastram—false scriptures    Madhya 6.182
  asat-sastresu—literature like newspapers, novels, dramas and fiction    SB 7.13.7
  kim asat-karmabhih bhavet—what is the use of performing temporary fruitive activities.    SB 6.5.14
  kim asat-karmabhih bhavet—what can be the benefit of performing temporary fruitive activities.    SB 6.5.15
  kim asat-karmabhih bhavet—what benefit can there be by performing temporary fruitive activities.    SB 6.5.16
  kim asat-karmabhih bhavet—what can be the benefit of engaging in temporary fruitive activities.    SB 6.5.17
  kim asat-karmabhih bhavet—what can be the use of temporary fruitive activities.    SB 6.5.18
  kim asat-karmabhih bhavet—what is the use of engaging in temporary fruitive activities.    SB 6.5.19
  martya-asat-dhih—considers the spiritual master to be like an ordinary human being and maintains such an unfavorable attitude    SB 7.15.26
  mora habe asat-gati—I shall not get my destination.    Antya 8.24
  nana asat-pathe—in various sinful activities    Antya 9.88
  sat-asat—in the cause and in the effect    SB 7.13.4
  sat-asat—good and bad    Bg 13.22
  sat-asat—manifested and unmanifested    SB 9.5.7
  sat-asat—consisting of cause and effect (You are the cause, and Your energy is the effect)    SB 7.9.31
  sat-asat—manifest and unmanifest    SB 3.26.9
  sat-asat—the Supreme Lord and His different energies    SB 4.22.38
  sat-asat idam—this material manifestation of cause and effect    SB 5.25.10
  sat-asat-bhava-bhavanam—the cause of varieties of creation, its cause and effect    SB 8.7.24
  sat-asat-parah—who is the cause of all causes (the supreme cause).    SB 6.16.21
  sat-asat-vimuktam—transcendental to the manifested and nonmanifested modes of material nature    SB 9.8.24
  sat-asat-visesam—with varieties manifest and unmanifest    SB 4.9.13
  sat-asat-atmakam—consisting of cause and effect    SB 3.26.10
  sat-asat-atmakah—the form of the cause and effect.    SB 3.22.4
  sat-asat-atmika—both as the cause and the effect    SB 3.5.25
  sat-asat-atmikam—consisting of cause and effect    SB 3.28.44


Meaning of the Sanskrit Word: asat

  asat—from your enjoyment of eating    SB 10.13.13

Compound Sanskrit Words Containing: asat

  pratah-asat prak—before breakfast    SB 6.18.52, SB 6.19.2, SB 6.19.3, SB 6.19.2-3