Meaning of the Sanskrit Word: abhimana

  abhimäna—conception.    Adi 6.42, Adi 6.89, Antya 4.184, Antya 14.14
  abhimäna—pride    Madhya 7.147, Antya 7.53
  abhimäna—from the misconception    SB 3.25.16
  abhimäna—false prestige    SB 5.14.27
  abhimäna—by self-conception    SB 5.25.1
  abhimäna—desire    Adi 13.120
  abhimäna—an impression    Madhya 9.138
  abhimäna—it was her conception    Madhya 16.57
  abhimäna—the conception    Madhya 24.201
  abhimäna—pride.    Antya 16.125

Compound Sanskrit Words Containing: abhimana

  abhimäna chäòi—giving up false pride or false conceptions    Antya 7.136
  abhimäna kari—I am supposed to do so    Adi 16.33
  abhimäna kari—are proud    Antya 4.89
  abhimäna-çünyaù—without erroneous conceptions    SB 5.1.16
  abhimäna-paìka—the mud of false pride    Antya 7.167
  abhimäna-sukhe—in the happiness of that conception    Adi 6.43
  abhimäna-äbhäsena—with the apparent conception of having a body of material elements    SB 5.6.7
  antarera abhimäna—internal pride    Antya 7.117
  baòa abhimäna—great pride.    Antya 4.68
  bhakta-abhimäna—to think oneself a devotee    Adi 6.88
  bhakta-abhimäna—the conception of being a devotee.    Adi 6.99
  bälaka-abhimäna—considering My sons.    Antya 4.185
  däsa-abhimäna—conception as the eternal servant.    Madhya 1.28
  däsé-abhimäna—considering His maidservant.    Antya 20.59
  däsé-abhimäna—the conception of being maidservants.    Adi 6.65-66
  gela äbhimäna—false prestige has gone away.    Madhya 18.203
  gopa-abhimäna—thinking Himself a cowherd boy    Madhya 20.177
  indrera abhimäna—the pride of Indra.    Antya 7.118
  jéva-abhimäna—conception as a conditioned soul.    Antya 20.31
  jyeñöha-kaniñöha-abhimäna—considering Themselves the elder or younger    Adi 5.154
  kari abhimäna—am falsely proud    Antya 7.123
  kari abhimäna—with an offended state of mind.    Antya 12.34
  nara-deva-abhimäna-madena—by madness due to having the body of a king and thus being proud of it    SB 5.10.24
  täìra däsa-abhimäna—considering Yourself His servant.    Madhya 25.81