tamah—the mode of ignorance Bg 14.9, SB 1.2.19, SB 1.2.27, SB 3.16.22, SB 6.12.15, SB 7.1.7, SB 7.1.10, SB 7.9.26, SB 9.8.12, SB 9.8.22 (and more...)
tamah—mode of ignorance Bg 14.5, Bg 14.8, Bg 14.10, SB 1.5.28, SB 2.5.18
tamah—ignorance SB 1.13.54, SB 4.22.34, SB 4.24.63, SB 9.4.15, SB 9.4.16, SB 9.4.15-16, Antya 4.63
tamah—darkness. SB 2.9.34, SB 3.12.33, SB 3.26.20, SB 7.6.6
tamah—the darkness. Adi 1.54, Madhya 25.119
tamah—the darkness Adi 3.60, Antya 1.188
tamah—darkness of ignorance SB 1.2.23, SB 2.4.5
tamah—the mode of darkness SB 2.5.23, SB 2.10.41
tamah—of darkness SB 4.30.21, Antya 1.177
tamah—the darkness of ignorance SB 9.11.6
tamah—material nature Adi 5.72
tamah—and the mode of ignorance SB 7.3.26, SB 7.3.27, SB 7.3.26-27
tamah—to ignorance SB 8.24.51
tamah—nescience. SB 4.12.8
tamah—in ignorance SB 5.9.17
tamah—in the mode of ignorance SB 8.24.2, SB 8.24.3, SB 8.24.2-3
tamah—from the darkness of hellish life. SB 4.21.46
tamah—in the darkest region of hellish life SB 4.21.47
tamah—the ocean of nescience Madhya 3.6
tamah—of the darkness Adi 1.88-89
tamah—ignorance in the material world SB 5.18.8
tamah—mundane ignorance SB 2.2.17
tamah—darkness in self-knowledge SB 3.12.2
tamah—the dark planet SB 4.29.69
tamah—the greatest. SB 4.23.33
tamah—tamas SB 3.20.18
tamah—by ignorance SB 4.27.4
tamah—nothing but darkness SB 7.6.16
tamah—the darkness within the material creation. SB 7.8.24
tamah—dark SB 7.15.46
tamah—hell. SB 7.1.19
tamah—the material condition of sleeping SB 7.9.32
tamah—to darkness SB 6.14.26
tamah—mode of ignorance, or the darkness of night SB 3.11.28
tamah—and of the mode of ignorance SB 6.14.1
tamah—great darkness SB 8.3.5
tamah—the mode of ignorance, by which one performs pious and impious activities SB 8.24.48
tamah—of illusory existence SB 6.9.33
tamah—in ignorance. Bg 17.1
Compound Sanskrit Words Containing: tamah
tamah-nudau—dissipating darkness. Adi 1.2, Madhya 1.2
adhah tamah—downward into darkness or hell. SB 9.3.21
ajnana-tamah—of the darkness of ignorance Adi 1.94
andha-tamah—blind darkness Adi 4.171
andham tamah—into the abyss of ignorance SB 3.25.7
anya-tamah—most different SB 7.2.41
asat-tamah—the most wretched. SB 4.9.32
bhagavat-tamah—the best among the lords SB 4.23.30
bhisak-tamah—an experienced physician. SB 6.9.50
devarseh tamah—the great sage Narada became so angry. SB 10.10.1
dravida-sat-tamah—the best of those born in Dravida-desa, South India SB 8.4.7
duhkha-soka-tamah-nudam—to minimize their unlimited unhappiness and lamentation, which are caused by ignorance SB 9.24.61
danava-sat-tamah—the best of the demons, namely Jambhasura SB 8.11.17
jagat-tamah—the darkness of the material world Madhya 24.1
mahat-tamah—greater than the greatest SB 4.21.7
maha-tamah—great darkness. Adi 3.61
maha-tamah—mahatamas or mahamoha. SB 3.20.18
priya-tamah—most beloved devotee SB 10.10.25
priya-tamah—the most dear SB 4.29.51
priya-tamah—naturally attracted SB 7.15.70
punya-tamah—the most sacred SB 7.14.27, SB 7.14.28, SB 7.14.27-28
purna-tamah—most complete Madhya 20.399
purna-tamah—most perfect Madhya 20.400
rajah tamah—the modes of ignorance and passion SB 2.9.10
rajah tamah—the modes of passion and ignorance SB 7.15.25
rajah tamah ca—by representing the modes of passion and ignorance SB 7.9.37
rajah-sattva-tamah-mayah—created by the three modes of material nature (passion, goodness and ignorance) SB 6.1.41
rajah-sattva-tamah-mayi—consisting of three modes of nature (passion, goodness and ignorance) SB 10.10.30, SB 10.10.31, SB 10.10.30-31
rajah-tamah—by the qualities of passion and ignorance SB 9.15.15
rajah-tamah—because of the conception of passion and ignorance SB 7.15.43, SB 7.15.44, SB 7.15.43-44
rajah-tamah-sattva-vibhakta-karma-drk—a conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance SB 5.13.1
sat-tamah—first-class person. Madhya 9.264
sattva-rajah-tamah-jusah—infected with sattva-guna, rajo-guna or tamo-guna SB 8.16.14
sattva-rajah-tamah-mayam—made of the three modes of material nature SB 5.25.8
suhrt-tamah—best of friends Antya 19.35
tamah andam—deeply dark material existence SB 1.2.3
tamah andham—to hellish life SB 10.2.22
tamah ca—and the mode of ignorance SB 8.7.31
tamah-dharma—performed under the mode of ignorance Antya 4.57
tamah-dharma—on the platform of the mode of ignorance Antya 4.60
tamah-dhiyah—persons in the lowest material modes SB 1.10.25
tamah-dvaraih—the gates of ignorance Bg 16.22
tamah-dvaram—the door to darkness Madhya 22.82
tamah-dvaram—the way to the dungeon of a dark, hellish condition of life SB 5.5.2
tamah-dvarena—the path of ignorance SB 4.11.7
tamah-guna—the material mode of darkness Madhya 20.307
tamah-guna-avesa—absorbed by the quality of ignorance Madhya 20.311
tamah-jusam—of the persons suffering in ignorance. SB 4.24.52
tamah-jusanah—overwhelmed by illusion SB 3.1.8
tamah-madam—this false prestige due to the mode of ignorance SB 10.10.19
tamah-matra-atmaka-atmanam—of those grossly in the mode of ignorance. SB 4.2.14, SB 4.2.15, SB 4.2.14-15
tamah-plutau—so absorbed in the mode of darkness SB 10.10.20, SB 10.10.21, SB 10.10.22, SB 10.10.20-22
tamah-prayah—almost unconscious SB 3.10.20
tamah-rajah-dharme—by remaining in the modes of ignorance and passion Antya 4.57
tamah-ruddham—enwrapped by such darkness SB 1.15.30
tamah-udbhute—when it was densely dark SB 10.3.7, SB 10.3.8, SB 10.3.7-8
tamah-vat—just as darkness SB 10.13.45
tamah-vrtah—covered by material existence SB 4.29.23, SB 4.29.24, SB 4.29.25 SB 4.29.23-25
vesma-tamah—the darkness of the house SB 8.18.3
vit-tamah—well conversant. SB 4.13.24
Meaning of the Sanskrit Word: tamah
Compound Sanskrit Words Containing: tamah
dhanya-tamah—most thankful SB 1.19.13
dhanya-tamah—most fortunate SB 7.2.38
dhanya-tamah—most glorified SB 10.12.43
mahat-tamah—most exalted devotees. Madhya 20.373
punya-tamah—extremely sacred SB 7.14.30, SB 7.14.31, SB 7.14.32, SB 7.14.33, SB 7.14.30-33
siddha-sat-tamah—the best of the perfect beings, the pure devotees. SB 6.1.33
suhrt-tamah—more dear Antya 1.152
yajna-vit-tamah—who know perfectly well the purpose of sacrifice SB 7.15.9