ta—indeed Adi 1.47, Madhya 5.82, Madhya 6.130, Madhya 6.162, Madhya 6.167, Madhya 6.168, Madhya 6.200, Madhya 6.244, Madhya 6.269, Madhya 6.276 (and more...)
ta—however Adi 9.54, Adi 12.8, Adi 12.10, Adi 13.7
ta—but Adi 12.71, Madhya 10.163, Antya 12.116
ta—in spite of Adi 8.16
ta—now Adi 14.24
ta—then Adi 16.40
ta—thereupon Antya 10.143
ta—all SB 1.11.36
ta—of them Adi 17.259
ta—them Madhya 11.142
Compound Sanskrit Words Containing: ta
ta-sabara—of all of them Adi 8.6, Madhya 3.14, Madhya 3.15, Madhya 5.27, Madhya 5.37, Madhya 17.203, Antya 11.91-93, Antya 14.49, Antya 15.73, Antya 15.74
ei ta—this Adi 5.90, Adi 5.170, Adi 7.168, Adi 12.31, Madhya 22.108, Madhya 24.70, Madhya 25.42
tabe ta—thereafter Adi 16.25, Adi 17.192, Madhya 1.102, Madhya 1.106, Madhya 1.263, Madhya 3.107
ei ta—in this way Madhya 13.205, Madhya 20.293, Madhya 24.346, Antya 4.13, Antya 6.100
ei ta kahilun—thus I have described Madhya 25.238, Antya 4.237, Antya 5.159, Antya 17.70
ei ta—this is Adi 9.45, Adi 15.31, Madhya 11.106
sei ta—that Adi 5.91, Adi 5.120, Adi 5.125
ta-saba—all of them Adi 7.31-32, Adi 16.98, Antya 2.13
ei ta kahilun—thus I have explained Madhya 11.242, Antya 7.172
ei-ta—in this way Madhya 19.138, Antya 3.46
keha ta—some Adi 12.9, Adi 12.9
sei ta—He certainly Madhya 1.169, Madhya 6.83
dui ta prakara—two varieties Madhya 24.187
dui ta isvare—in the two controllers Antya 5.117
dui ta prakara—two categories Madhya 22.10
dui ta prakara—two kinds Madhya 22.108
dui ta prakara—two varieties Madhya 23.58
e-ta nari—these women Antya 16.147
ei ta—this is its Adi 7.83
ei ta—in this Adi 12.55
ei ta—this child Adi 14.17
ei ta—this indeed Madhya 8.26
ei ta—for this reason Antya 12.131
ei ta ganana—such enumeration Madhya 20.349
ei ta kahila—thus I have described Madhya 7.151
ei ta kahilun—thus I have narrated Madhya 24.282
ei ta kahilana—thus I have said Antya 1.222
ei ta niscaya—this is the conclusion. Madhya 9.141
ei ta niscaya—this is the decision Antya 3.87
ei ta pramana—this is the evidence. Madhya 16.66
ei ta prastave—in this connection Antya 6.262
haya ta vidite—is well-known. Antya 3.91
kaha ta nirnaya—can you ascertain Antya 11.23
kaha ta apani—please personally explain to me. Madhya 20.103
keha ta—and some of them Madhya 14.143
krpa ta ha-ila—there was mercy. Antya 1.88
krpa ta kariya—showing His mercy. Antya 1.54
krpa ta kariya—out of mercy. Antya 6.216
kanhe ta—why Madhya 10.136
rahe ta khana—spends as he likes. Antya 9.123
sei ta—that certainly Adi 5.81
sei ta—such a person Madhya 11.99
sei ta—that indeed Madhya 13.113
sei ta—indeed that Madhya 17.192
sei ta—such persons Antya 20.9
sei ta brahmana—indeed that brahmana Madhya 17.219
sei ta kariba—that I shall do Madhya 24.256
sei ta kukkure—that very same dog Antya 1.28
sei ta kumara—that son Antya 12.48
sei ta madhurya-sara—that is the quintessence of sweetness Madhya 21.117
sei ta niscaya—it is a fact. Madhya 24.240
sei ta pramana—that is evidence. Madhya 1.179
sei ta vaisnava—he is a Vaisnava Madhya 15.111
sei ta akhyana—that narration. Madhya 4.19
ta ha-iye—indeed existed Madhya 25.110
ta kariba—I shall do Adi 9.20
ta kathana—of subject matters once described Madhya 25.17
ta lagiya—being closed Antya 17.11
ta apani—You. Madhya 2.62
ta-karera—of the letter ta Adi 16.74
ta-ra—his Antya 16.135
tabu ta—still, however Madhya 6.91
tenha ta kahila—he replied. Antya 9.52
tinho ta kinkara—but He is the servant. Adi 5.147
tumi ta—indeed You are Madhya 25.90
ta sabare—to all of them Madhya 4.12
ta-hate—by that Antya 3.58
ta-sabhara—of all of them Adi 17.132
ta-sabhare—all of them Adi 17.203
ta-sabake—unto all the cowherd boys Madhya 3.16
ta-sabake—all of them Madhya 17.43
ta-sabara—of all the girls Adi 14.59
ta-sabara sthiti—the residence of all of them. Adi 5.31
ta-sabare—all of them Adi 7.29-30
ta-sabare—unto all of them Antya 16.101
tara ei ta pramana—this is the evidence of that Madhya 21.78
ami ta—I Adi 15.15
ami ta—I indeed Madhya 7.25
ami ta baula—I am a madman Madhya 21.146