Meaning of the Sanskrit Word: ta

  ta—certainly    Adi 1.23, Adi 1.68, Adi 1.69-70, Adi 2.71, Adi 2.98, Adi 2.111, Adi 3.21, Adi 3.55, Adi 3.78, Adi 4.19 (and more...)
  ta—indeed    Adi 1.47, Madhya 5.82, Madhya 6.130, Madhya 6.162, Madhya 6.167, Madhya 6.168, Madhya 6.200, Madhya 6.244, Madhya 6.269, Madhya 6.276 (and more...)
  ta—however    Adi 9.54, Adi 12.8, Adi 12.10, Adi 13.7
  ta—but    Adi 12.71, Madhya 10.163, Antya 12.116
  ta—in spite of    Adi 8.16
  ta—now    Adi 14.24
  ta—then    Adi 16.40
  ta—thereupon    Antya 10.143
  ta—all    SB 1.11.36
  ta—of them    Adi 17.259
  ta—them    Madhya 11.142
  ei ta—thus    Adi 4.273, Adi 5.92, Adi 5.179, Adi 10.95, Adi 12.77, Adi 12.89, Adi 13.6, Adi 16.4, Madhya 1.286, Madhya 4.211 (and more...)
  ta-sabara—of all of them    Adi 8.6, Madhya 3.14, Madhya 3.15, Madhya 5.27, Madhya 5.37, Madhya 17.203, Antya 11.91-93, Antya 14.49, Antya 15.73, Antya 15.74
  ei ta—this    Adi 5.90, Adi 5.170, Adi 7.168, Adi 12.31, Madhya 22.108, Madhya 24.70, Madhya 25.42
  tabe ta—thereafter    Adi 16.25, Adi 17.192, Madhya 1.102, Madhya 1.106, Madhya 1.263, Madhya 3.107
  ei ta—in this way    Madhya 13.205, Madhya 20.293, Madhya 24.346, Antya 4.13, Antya 6.100
  ei ta kahilun—thus I have described    Madhya 25.238, Antya 4.237, Antya 5.159, Antya 17.70
  ei ta—this is    Adi 9.45, Adi 15.31, Madhya 11.106
  sei ta—that    Adi 5.91, Adi 5.120, Adi 5.125
  ta-saba—all of them    Adi 7.31-32, Adi 16.98, Antya 2.13
  ei ta kahilun—thus I have explained    Madhya 11.242, Antya 7.172
  ei-ta—in this way    Madhya 19.138, Antya 3.46
  keha ta—some    Adi 12.9, Adi 12.9
  sei ta—He certainly    Madhya 1.169, Madhya 6.83
  dui ta prakara—two varieties    Madhya 24.187
  dui ta isvare—in the two controllers    Antya 5.117
  dui ta prakara—two categories    Madhya 22.10
  dui ta prakara—two kinds    Madhya 22.108
  dui ta prakara—two varieties    Madhya 23.58
  e-ta nari—these women    Antya 16.147
  ei ta—this is its    Adi 7.83
  ei ta—in this    Adi 12.55
  ei ta—this child    Adi 14.17
  ei ta—this indeed    Madhya 8.26
  ei ta—for this reason    Antya 12.131
  ei ta ganana—such enumeration    Madhya 20.349
  ei ta kahila—thus I have described    Madhya 7.151
  ei ta kahilun—thus I have narrated    Madhya 24.282
  ei ta kahilana—thus I have said    Antya 1.222
  ei ta niscaya—this is the conclusion.    Madhya 9.141
  ei ta niscaya—this is the decision    Antya 3.87
  ei ta pramana—this is the evidence.    Madhya 16.66
  ei ta prastave—in this connection    Antya 6.262
  haya ta vidite—is well-known.    Antya 3.91
  kaha ta nirnaya—can you ascertain    Antya 11.23
  kaha ta apani—please personally explain to me.    Madhya 20.103
  keha ta—and some of them    Madhya 14.143
  krpa ta ha-ila—there was mercy.    Antya 1.88
  krpa ta kariya—showing His mercy.    Antya 1.54
  krpa ta kariya—out of mercy.    Antya 6.216
  kanhe ta—why    Madhya 10.136
  rahe ta khana—spends as he likes.    Antya 9.123
  sei ta—that certainly    Adi 5.81
  sei ta—such a person    Madhya 11.99
  sei ta—that indeed    Madhya 13.113
  sei ta—indeed that    Madhya 17.192
  sei ta—such persons    Antya 20.9
  sei ta brahmana—indeed that brahmana    Madhya 17.219
  sei ta kariba—that I shall do    Madhya 24.256
  sei ta kukkure—that very same dog    Antya 1.28
  sei ta kumara—that son    Antya 12.48
  sei ta madhurya-sara—that is the quintessence of sweetness    Madhya 21.117
  sei ta niscaya—it is a fact.    Madhya 24.240
  sei ta pramana—that is evidence.    Madhya 1.179
  sei ta vaisnava—he is a Vaisnava    Madhya 15.111
  sei ta akhyana—that narration.    Madhya 4.19
  ta ha-iye—indeed existed    Madhya 25.110
  ta kariba—I shall do    Adi 9.20
  ta kathana—of subject matters once described    Madhya 25.17
  ta lagiya—being closed    Antya 17.11
  ta apani—You.    Madhya 2.62
  ta-karera—of the letter ta    Adi 16.74
  ta-ra—his    Antya 16.135
  tabu ta—still, however    Madhya 6.91
  tenha ta kahila—he replied.    Antya 9.52
  tinho ta kinkara—but He is the servant.    Adi 5.147
  tumi ta—indeed You are    Madhya 25.90
  ta sabare—to all of them    Madhya 4.12
  ta-hate—by that    Antya 3.58
  ta-sabhara—of all of them    Adi 17.132
  ta-sabhare—all of them    Adi 17.203
  ta-sabake—unto all the cowherd boys    Madhya 3.16
  ta-sabake—all of them    Madhya 17.43
  ta-sabara—of all the girls    Adi 14.59
  ta-sabara sthiti—the residence of all of them.    Adi 5.31
  ta-sabare—all of them    Adi 7.29-30
  ta-sabare—unto all of them    Antya 16.101
  tara ei ta pramana—this is the evidence of that    Madhya 21.78
  ami ta—I    Adi 15.15
  ami ta—I indeed    Madhya 7.25
  ami ta baula—I am a madman    Madhya 21.146

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