Meaning of the Sanskrit Word: na

  na—not    Bg 2.12, Bg 2.20, Bg 2.70, Bg 4.5, Bg 4.40, Bg 5.13, Bg 6.1, Bg 6.4, Bg 6.11, Bg 6.12, Bg 6.11-12, Bg 6.16 (and more...)
  na—never    Bg 1.32, Bg 1.33, Bg 1.34, Bg 1.35, Bg 1.32-35, Bg 1.36, Bg 2.3, Bg 2.6, Bg 2.11, Bg 2.12, Bg 2.13, Bg 2.15, Bg 2.16, Bg 2.19 (and more...)
  na—nor    Bg 1.30, Bg 1.31, Bg 2.6, Bg 2.19, Bg 3.4, Bg 3.5, Bg 3.18, Bg 4.14, Bg 5.3, Bg 5.14 (and more...)
  na—does not    Bg 2.31, Bg 3.16, Bg 3.17, Bg 4.20, Bg 5.20, Bg 6.19, Bg 13.29, Bg 15.11, SB 1.5.8, SB 1.5.12 (and more...)
  na—neither    Bg 2.66, Bg 4.40, Bg 13.13, SB 1.2.9, SB 1.17.31, SB 1.18.13, SB 1.19.20, SB 2.5.6, SB 2.6.37, SB 2.9.10 (and more...)
  na—do not    Bg 1.37, Bg 1.38, Bg 1.37-38, Bg 2.8, Bg 2.25, Bg 2.27, Bg 2.33, Bg 3.23, Bg 3.24, Bg 3.26, Bg 3.32, Bg 6.33 (and more...)
  na—did not    SB 1.13.13, SB 1.13.31, SB 1.13.35, SB 1.14.40, SB 1.15.17, SB 2.6.35, SB 3.1.7, SB 3.2.8, SB 3.3.13, SB 3.5.24 (and more...)
  na—no    Bg 3.22, Bg 11.24, Bg 18.69, SB 1.7.45, SB 1.8.4, SB 1.12.17, SB 2.2.17, SB 2.7.38, SB 3.27.18, SB 5.19.22 (and more...)
  na—could not    SB 1.10.9, SB 1.10.10, SB 1.10.9-10, SB 1.14.40, SB 1.15.2, SB 2.9.5, SB 3.1.37
  na—without    Bg 3.4, Bg 5.6, SB 3.29.15
  na—is not    SB 8.3.22, SB 8.3.23, SB 8.3.24, SB 8.3.22-24, SB 8.20.6
  na—there is not    Bg 2.40, SB 8.3.25, SB 10.10.8
  na—cannot    SB 1.18.5, SB 2.7.7
  na—may not    Bg 3.29, SB 3.14.22
  na—shall not    Bg 1.37, Bg 1.38, Bg 1.37-38, SB 2.3.12
  na—nothing    Bg 6.25
  na—never to be    SB 2.7.17
  na—was not    SB 10.2.20
  na—or not    SB 1.13.44
  na—certainly not    SB 7.9.39
  na—no one    Bg 9.29
  na—none    Bg 3.22
  na—does it not    SB 1.5.33
  na—not suitable    SB 3.12.31
  na—there should not be    SB 10.12.28
  na—whether    SB 1.14.41
  na—should never    SB 2.2.3
  na—but not    SB 1.4.12
  na—it is not so    Bg 2.12
  na—not.    Adi 4.211
  na—never does    Bg 4.14
  na—not like that    Bg 2.12
  na—are not    SB 10.13.43
  na—not preceded by om    SB 8.19.38
  na—there is none    SB 1.13.19
  na—it is not    SB 8.9.4

Compound Sanskrit Words Containing: na

  na asti—there is none    Adi 7.76, Adi 17.21
  na asti—there is not    Madhya 1.190, Madhya 6.242
  na tu—but not    Bg 18.12, Madhya 20.59, Antya 4.69, Antya 16.26
  na asaknot—was not able    SB 4.5.22, SB 10.7.26, SB 10.7.27
  na icchanti—do not desire    SB 6.18.74, Adi 4.208, Madhya 24.183
  na aicchat—did not desire    SB 4.13.6, Madhya 9.269
  na asti—there is no    Bg 10.18, Bg 10.19
  na ca—nor    Adi 6.102, Madhya 2.18
  na eva—not at all    Adi 1.48, Madhya 22.48
  na icchan—without desiring    SB 4.25.62, SB 6.1.52
  na kaṅksati—he does not hanker    Madhya 8.65, Madhya 25.155
  na nirvidyeta—is not satiated    Madhya 9.266, Madhya 22.61
  na pasyanti—do not see    SB 5.21.8, SB 5.21.9, SB 5.21.8-9, SB 10.4.27
  na pasyati—does not see    SB 4.7.54, SB 5.18.3
  na viduh—do not know    SB 4.4.16, SB. 6.3.14, SB. 6.3.15, SB. 6.3.14-15
  na vrnita—does not do    Madhya 22.53, Madhya 25.85
  na yace—I do not ask.    Madhya 22.42, Madhya 24.219
  na yavat—before    SB 3.18.25, SB 4.11.34
  na socati—he does not lament    Madhya 8.65, Madhya 25.155
  akrta na—he did not do    SB 4.2.12
  bhavisyanti na—never will become    SB 10.7.17
  bhuyat na—is not conducive    SB 4.6.4
  gatah na—could not reach    SB 8.19.23
  na abhidruhyanti—never become malicious    SB 4.20.3
  na abhijanami—I could not realize even until now    SB 9.19.12
  na abhijanati—do not know    Bg 7.13
  na abhimanyate—does not go to attack    SB 4.24.56
  na abhyabhut—could not overcome    SB 6.13.17
  na abhyanandan sma—were not satisfied with    SB 9.1.40
  na abhyanandata—did not very much value    SB 10.1.61
  na adhyagacchat—do not obtain    SB 10.3.27
  na adraksit—did not see    SB 4.8.77
  na adrsyanta—could not be seen    SB 7.10.58
  na aicchan—not liking    SB 8.7.3
  na aicchat—declined    SB 6.13.4
  na aicchat—did not like    SB 1.7.40
  na aicchat—did not want    SB 7.9.55
  na aicchat—desired not (to take)    SB 3.19.12
  na aicchat—did not accept    SB 9.18.2
  na ajyase—You are not attached    SB 4.7.34
  na akampata—did not feel quaking    SB 3.19.16
  na akhidyat—he did not lament    SB 8.11.48
  na alam—not able    SB 4.16.2
  na amrsyat—did not tolerate    SB 4.2.8
  na anna-dosena maskari—a sannyasi does not become affected by faulty acceptance of food    Madhya 12.191
  na antam—no limit    Madhya 21.13
  na antam—no end    SB 9.6.52
  na antam—there is no end    Bg 11.16
  na anumanyeta—would not welcome    SB 3.22.18
  na anurupah—not exactly like the father    SB 9.20.34
  na anvitah—nor inherent in    SB 7.15.59
  na anya-bandhu—who had no other friend    SB 6.2.28
  na anya-gamina—without being deviated    Bg 8.8
  na anyam—no others    SB 4.8.23
  na anyat—none beyond    SB 3.9.1
  na anyat—not anything other    SB 6.9.48
  na anyatha—not any other purpose    Madhya 8.40
  na anyatha—not otherwise    SB 4.1.30
  na anyatha—nothing more.    SB 10.12.42
  na anyatha—not for any other purpose    SB 10.8.4
  na anyatra—not otherwise    SB 1.12.32
  na anyah—no other    SB 9.14.48
  na apacitah—not properly worshiped    SB 5.3.9
  na aparah—not anyone else.    Antya 20.47
  na aparadhi—nor an offender    Madhya 1.190
  na apayati—does not go    SB 4.29.76, SB 4.29.77, SB 4.29.76-77
  na apasyat—could not find    SB 10.7.22
  na asprsat—could not touch    SB 9.4.13
  na asti—there cannot be    Bg 2.66
  na ati-duracarah—coming near    SB 7.8.37, SB 7.8.38, SB 7.8.39, SB 7.8.37-39
  na ati-vride—I am not at all ashamed of this    SB 8.22.6, SB 8.22.7, SB 8.22.6-7
  na ati-vyutpanna-matim—unto King Rahugana, who was not actually experienced    SB 5.10.8
  na atipritena—not much pleased    SB 3.23.22
  na atisaktah—not attached to material existence    Madhya 22.50
  na atrpyat—could not be satisfied    SB 9.18.51
  na avaisi—you do not know    SB 4.29.49
  na avamanyeta—one should never disrespect    Adi 1.46
  na avidam—did not know    SB 2.6.23
  na avindat—could not remember    SB 4.28.25
  na avindat—did not accept    SB 9.23.35, SB 9.23.35, SB 9.23.35-36
  na avindata—could not get    SB 8.19.5
  na ayam—nor is He    SB 8.3.22, SB 8.3.23, SB 8.3.24, SB 8.3.22-24
  na asitam ca—as well as not eating    SB 9.4.39, SB 9.4.40, SB 9.4.39-40
  na badhyate—is not attached as the creator, master or proprietor    SB 5.19.12
  na bhavanti—disappear    SB 7.2.41
  na bhavanti—do not appear    SB 4.31.17
  na bhidyeta—may not be influenced    SB 7.5.7
  na bhavyam—was not possible.    SB 2.7.27
  na bruyuh—they did not instruct    SB 4.29.56
  na budhyate—cannot understand.    SB 8.22.11
  na ca—and also not    SB 6.3.27
  na ca—and not    SB 4.2.9
  na ca vyathe—nor am I suffering very much.    SB 8.22.6, SB 8.22.7, SB 8.22.6-7
  na chandasa—nor by scholarly study of the Vedas    Madhya 22.52
  na chindyat—must not cut    SB 6.18.47
  na cirat—not a long time    Bg 12.6, Bg 12.7, Bg 12.6-7
  na dayisyase—You will not show mercy    Madhya 1.203
  na dharayisye—I shall not bear    SB 4.4.18
  na duhyanti—do not give    SB 9.19.13
  na dvesti—does not hate    Bg 14.22, Bg 14.23, Bg 14.24, Bg 14.25, Bg 14.22-25
  na dvesti—does not hate (being artificially influenced by something unfavorable)    Madhya 23.110
  na danaih—by charity    Bg 11.48
  na drsyate—not seen.    SB 7.8.12
  na drsta-purvam—no one has previously seen.    Bg 11.47
  na eka-dha—not in one way    Adi 2.21
  na eka-sirasam—who have many hoods    SB 5.24.29
  na ekadha—not one    SB 1.9.42
  na eva—certainly not    Bg 18.8
  na eva—nor    SB 5.12.12
  na eva—never is it so    Bg 6.40
  na eva gacchati—does not go.    Antya 1.67
  na ganaye—don't value    SB 4.7.29
  na ghateta—it cannot be    SB 10.11.5
  na ghurnayati—does not cause to roll about    Antya 1.195
  na girnah—they were not swallowed    SB 10.12.26
  na grhnanti—do not take    Antya 3.189
  na hi—not    SB 5.24.14
  na himsyat—must not harm    SB 6.18.47
  na hrsyati—is not jubilant (upon getting something favorable)    Madhya 23.110
  na icchan—without desiring remuneration    SB 4.12.49, SB 4.12.50, SB 4.12.49-50
  na icche—do not desire    SB 3.16.29
  na itara—not the other    SB 4.8.8
  na jaghnivan—did not kill.    SB 4.24.5
  na jane—do not know    Bg 11.25
  na janimah—we do not know    SB 4.26.17
  na janitha—do not know    SB 6.10.3
  na jatu—never at any time    SB 1.10.30
  na jayeta—did not come out    SB 8.7.16
  na kalpate—is not suitable    SB 7.11.33, SB 7.11.34, SB 7.11.33-34
  na karhicit—never    SB 1.5.14
  na karoti—does not do    SB 4.29.41
  na karoti—never does anything    Bg 13.32
  na kascit—no one    Bg 2.17
  na kupyeta—must not become angry    SB 6.18.48
  na kuryam—did not perform    Adi 3.24
  na kalyante—are not being driven    SB 4.5.8
  na labhe—nor obtain    Bg 11.25
  na labheya—I do not get    Antya 4.63
  na lebhe—did not obtain    SB 4.1.65
  na lipyate—nor is he entangled.    Bg 13.32
  na madhyam—there is no middle    Bg 11.16
  na manyate—are not attached    SB 4.7.34
  na mriyamanah—not dying    SB 5.26.28
  na mriyeta—did not die    SB 10.11.26
  na mumukseya—I have not sought liberation    SB 3.23.57
  na nandayanti—do not give pleasure    SB 6.14.25
  na nirvinnah—not falsely detached    Madhya 22.50
  na nivarteta—cannot be checked    SB 10.1.48
  na nivrttani—nor stop development    Bg 14.22, Bg 14.23, Bg 14.24, Bg 14.25, Bg 14.22-25
  na niskramati—not come out    SB 4.7.35
  na nispunanti—cannot purify    SB 6.1.18
  na nyavartata—could not be stopped (from the grievous act)    SB 10.1.46
  na pasyanti—do not observe    SB 4.29.42, SB 4.29.43, SB 4.29.44, SB 4.29.42-44
  na prakasate—is not directly manifested.    SB 4.29.59
  na pratyasedhat—did not prevent    SB 4.4.30
  na prayati—does not become.    Madhya 19.165
  na punah—nor again    Bg 11.16
  na paraye—am unable    Madhya 19.207-209
  na puryate—cannot be satisfied    SB 8.19.22
  na prthak—nor separated    SB 7.15.59
  na rejire—did not shine.    SB 7.8.33
  na risyati—nothing is missed (everything is properly done).    SB 8.16.12
  na sajjamanaya—one who does not become attached, or one who is above material pains and pleasures    SB 8.5.44
  na sambhaseta—must not speak    SB 6.18.48
  na samahita—not united    SB 5.10.2
  na sasmara—does not remember    SB 4.7.35
  na sasmara—did not remember    SB 9.16.3
  na sasmara—she did not remember    SB 3.33.27
  na samsayah—there is no doubt about it.    SB 10.7.9
  na sevate—does not resort to    SB 4.30.32
  na sprset—must not touch    SB 6.18.47
  na tapah—no austerity    SB 7.7.51, SB 7.7.52, SB 7.7.51-52
  na tapobhih—by serious penances    Bg 11.48
  na tatha—not like that    SB 6.5.41
  na tatha—not so much    Adi 6.102
  na tatrpuh—they could not be satisfied    SB 9.24.65
  na te—there is no such thing for You    SB 10.3.15, SB 10.3.16, SB 10.3.17, SB 10.3.15-17
  na trptah—not satisfied    Madhya 23.23
  na upanamati—does not fall into one's share    SB 5.14.14
  na upeksyah—should not be neglected    SB 10.4.37
  na upeyatam—would not return home    SB 10.11.13
  na uta—or not    SB 5.10.16
  na utsahate—never attempts    SB 1.10.11-12
  na utsahe—I am not enthusiastic    SB 9.18.40
  na utsehe—could not endeavor    SB 8.17.6
  na vadhyah—not to be killed    SB 7.10.27
  na vasita—must not wear    SB 6.18.48
  na vavarsa—did not pour water    SB 5.4.3
  na vanchibe—you should not cheat    Adi 17.172
  na veda—I do not know how it is happening.    SB 8.7.32
  na veda—does not know    SB 6.1.49
  na veda—never experienced    SB 2.3.23
  na veda—does not understand    SB 5.13.19
  na vetti va—or may not know    Madhya 24.313
  na vidanti—could not understand    SB 7.13.14
  na vidmah—we cannot understand    SB 5.2.8
  na viduh—they do not know    SB 4.29.45
  na vidusam—not knowing    SB 6.3.30
  na vidamah—we do not understand.    SB 6.9.35
  na vijanati—he does not know (that witnesses all around take note of his impudent sexual act).    SB 5.14.9
  na vimuhyati—will never bewilder    SB 2.9.37
  na viyati—do not go away    SB 5.2.16
  na vratani—nor execution of great vows    SB 7.7.51, SB 7.7.52, SB 7.7.51-52
  na va—whether it is a fact or not.    SB 10.12.19
  na vacyam—not to be spoken    Madhya 25.37
  na vanti—are not blowing    SB 4.5.8
  na vrttam—not good conduct    SB 7.7.51, SB 7.7.52, SB 7.7.51-52
  na vrne—did not accept    SB 9.9.45
  na yotsye—I shall not fight    Bg 2.9
  na yujyate—never affected    Adi 5.87
  na yunjate—do not give.    SB 4.26.21
  na yahi—do not go away    SB 6.14.56
  na yati—does not become revealed    SB 5.12.12
  na yati—one does not obtain    Madhya 22.52
  na abhati—is unmanifested    SB 9.18.49
  na adatta—did not accept    SB 4.4.8
  na adriyeta—would not adore    SB 3.22.16
  na aha—does not say    SB 6.10.6
  na asit—there was not    SB 9.10.53
  na avarteta—passed his days    SB 1.15.42
  na avisat—did not enter    SB 4.10.21
  na ayat—did not return    SB 1.14.2
  na iyat—may not undergo    SB 6.1.6
  na isah—incapable of    SB 3.31.26
  na saknuvanti—are unable    SB 8.19.21
  na sapet—must not curse    SB 6.18.47
  na sasaka—was not able    SB 7.5.43, SB 7.5.44, SB 7.5.43-44
  na saṅkarah—nor Saṅkara (Lord Siva)    Adi 6.102
  na sekuh—was not possible    SB 2.5.32
  na sobhase—you do not look very good    SB 5.12.7
  na srnoti—does not hear    SB 4.21.10
  na rcchati—are neglected.    SB 4.4.20
  na-eka-carah—the hogs that flock together    SB 5.8.18
  na-eka-utsava—celebrations simply for glorifying the Supreme Personality of Godhead    SB 10.12.35
  na-karam—the syllable na of the word namah    SB 6.8.8, SB 6.8.9, SB 6.8.10, SB 6.8.8-10
  na-pumsa—by the eunuch    SB 9.14.28
  pibet na—must not drink    SB 6.18.49
  usanti na—do not get out of    SB 1.5.40
  yavat na—lest    SB 4.17.10, SB 4.17.11, SB 4.17.10-11
  rte na—besides that    SB 2.7.18


Meaning of the Sanskrit Word: na

  na—not    Adi 1.105, Adi 2.33, Adi 2.47, Adi 2.60, Adi 2.73, Adi 2.75, Adi 4.231, Adi 4.232, Adi 4.235, Adi 4.254 (and more...)
  na—do not    Adi 7.67, Adi 7.101, Adi 7.102, Adi 7.140, Adi 10.6, Adi 12.36, Adi 12.44, Adi 12.52, Adi 14.58, Adi 14.85 (and more...)
  na—does not    Adi 8.6, Adi 8.12, Adi 8.16, Adi 8.18, Adi 8.29-30, Adi 11.60, Adi 12.67, Adi 13.123, Adi 14.8, Adi 17.6 (and more...)
  na—did not    Adi 8.47, Adi 10.22, Adi 10.75, Adi 12.69, Adi 14.96, Adi 16.87, Madhya 9.92, Madhya 9.107, Madhya 9.122, Madhya 9.136 (and more...)
  na—never    Adi 7.57, Adi 7.64, Adi 8.24, Adi 8.62, Adi 8.82, Adi 10.4, Adi 10.41, Adi 12.45, Adi 17.222, Madhya 2.69 (and more...)
  na—without    Adi 8.9, Adi 8.10, Adi 8.32, Adi 9.37, Madhya 2.25, Madhya 7.66, Madhya 11.152, Madhya 11.153
  na—don't    Adi 14.53, Adi 15.9
  na—cannot    Adi 7.51, Adi 10.159
  na—is not    Madhya 1.160
  na—nor    Adi 5.89
  na—not possible    Adi 8.53

Compound Sanskrit Words Containing: na

  na jane—does not know    Adi 4.150, Adi 8.56, Madhya 2.32, Madhya 3.134, Madhya 13.122, Madhya 13.149, Madhya 19.203, Antya 4.85, Antya 4.159, Antya 5.104-105 (and more...)
  na jani—I do not know    Adi 4.123, Madhya 9.98, Madhya 9.158, Madhya 9.359, Madhya 12.189, Madhya 12.195, Madhya 20.100, Madhya 20.103, Antya 3.48, Antya 6.229 (and more...)
  na yaya—is not possible    Madhya 1.160, Madhya 2.86, Madhya 15.238, Madhya 16.137, Madhya 22.167, Madhya 25.263, Antya 3.97, Antya 15.15, Antya 18.56
  na haya—is not    Madhya 8.201, Madhya 16.148, Madhya 25.117, Antya 1.193, Antya 3.24, Antya 4.197, Antya 6.274, Antya 6.275
  na dekhiya—not seeing    Madhya 3.152, Madhya 8.112, Madhya 17.22, Antya 6.176, Antya 14.61, Antya 18.33, Antya 18.34
  na pari—I am not able    Madhya 16.155, Madhya 16.200, Madhya 20.28, Antya 17.56, Antya 20.75, Antya 20.77
  na kariha—do not do    Madhya 3.143, Madhya 4.161, Madhya 8.129, Madhya 9.141, Madhya 9.195, Antya 16.47
  na pari—I am unable    Madhya 9.5, Madhya 9.6, Madhya 15.149, Madhya 18.151, Antya 7.66, Antya 13.28
  na pana—not getting    Madhya 25.203, Antya 6.19, Antya 6.247, Antya 16.149, Antya 17.13, Antya 20.53
  na yaya—not possible    Madhya 2.60, Madhya 3.130, Madhya 16.155, Madhya 16.287, Madhya 23.125, Antya 20.141
  na paya—does not get    Antya 4.60, Antya 16.11, Antya 16.136, Antya 17.45, Antya 17.47
  kahana na yaya—cannot be described    Antya 6.11, Antya 6.200, Antya 7.37, Antya 7.163
  na kare—does not do    Madhya 3.178, Madhya 11.43, Antya 1.129, Antya 8.66
  na pare—is not able    Adi 17.107, Madhya 9.44, Madhya 14.41, Madhya 18.46
  na pari—I am not able.    Adi 17.174, Madhya 3.72, Madhya 7.7-8, Antya 20.99
  na dekhi'—without seeing    Madhya 6.239, Madhya 11.36, Antya 15.65
  na haya—is not possible    Madhya 2.43, Antya 4.91, Antya 5.71
  na kahiba—do not speak    Madhya 18.111, Antya 6.147, Antya 9.102
  na laya—does not take    Antya 1.107, Antya 3.188, Antya 16.43
  na pari—not able    Madhya 2.91, Madhya 19.239, Antya 18.92
  na paya—do not get    Antya 16.44, Antya 16.131, Antya 17.42
  na yuyaya—is not befitting    Madhya 10.143, Antya 4.180, Antya 20.99
  bujhite na pari—we cannot understand.    Antya 4.89, Antya 16.147
  na cale—does not go    Madhya 13.28
  na chuṅiha—do not touch    Madhya 11.156, Madhya 19.67
  na dekhiye—I cannot see    Madhya 2.90, Antya 4.139
  na dekhiye—I do not see    Antya 3.51, Antya 15.61
  na dila—did not allow    Adi 10.96, Antya 6.311
  na ha-i—am not    Adi 4.18, Madhya 25.72
  na haya—there is not    Madhya 2.90, Antya 14.82
  na haya—there was not    Madhya 12.147, Antya 17.19
  na jane—did not know    Madhya 1.237, Antya 13.75
  na jane—does not know.    Madhya 18.4, Antya 13.129
  na jani—do not know    Antya 5.62, Antya 6.232
  na kahe—does not speak    Madhya 8.265, Antya 16.145
  na kahiya—not saying    Adi 2.75, Adi 6.25
  na kara—do not do    Madhya 16.238, Antya 10.88
  na kariba—do not do.    Madhya 18.111, Madhya 24.247
  na kariha—do not make    Antya 10.17, Antya 19.106
  na khaile—without eating    Madhya 11.201, Madhya 14.40
  na khaile—if He did not eat    Madhya 12.172, Antya 12.138
  na mane—does not accept    Adi 8.7, Antya 7.113
  na mane—does not accept.    Madhya 11.103, Madhya 25.27
  na paile—if I do not get    Madhya 13.138, Antya 3.113
  na paile—without getting    Madhya 12.31, Antya 15.23
  na pari—I am unable.    Madhya 15.188, Antya 12.70
  na pari—I was not able    Madhya 16.258, Antya 19.63
  na paya—cannot get    Antya 6.131, Antya 18.15
  na rahiha—do not remain    Madhya 18.28, Antya 13.39
  na sadhila—He did not request    Antya 9.150
  na yaiba—I shall not go    Madhya 16.134, Madhya 16.135
  na yaya—does not go    Madhya 2.59, Antya 20.41
  na yaya—is not possible.    Antya 15.17, Antya 20.61
  na yaya varnana—it is not possible to describe.    Madhya 1.10, Madhya 9.358
  sunite na painu—I could not hear    Antya 17.28
  aisvarya na jane—he does not know opulence    Madhya 14.217
  anta na paya—cannot find the limit    Madhya 21.8
  asat-vyaya na kariha—do not spend for sinful activities    Antya 9.144
  avasara na paya—do not get the opportunity    Madhya 18.132
  aṅgikara na karila—did not accept    Antya 6.268
  balite na pare—could not say anything    Antya 3.8
  bhaya na paiha—do not be afraid    Antya 18.62
  bujhana na yaya—cannot be understood.    Antya 4.188
  bujhana na yaya—no one could understand    Antya 2.127
  bujhana na yaya—it cannot be understood.    Antya 10.144
  bujhite na pare—not able to understand    Madhya 20.385
  bujhite na pari—we cannot understand    Antya 4.190
  bujhite na pari—I cannot understand    Antya 7.82
  calite na para—you cannot walk    Antya 4.124
  chadana na yaya—it is impossible to give up    Antya 4.42
  chadana na yaya—cannot be given up    Madhya 15.150
  chadana na yaya—cannot be given up.    Madhya 15.154
  cintana na yaya—I cannot think of    Antya 17.52
  cinta na kariha—do not be in anxiety    Antya 3.52
  darsana na paya—could not see Nakula Brahmacari.    Antya 2.26
  darsana na pana—being unable to see    Antya 14.24
  darsana na pana—not being able to see    Antya 9.11
  dekhite na paila—I could not see.    Antya 14.105
  dekhite na paroṅ—cannot see    Antya 2.117
  dekhite na paya—He could not see.    Antya 14.103
  dekha na ha-ila—there was not meeting.    Antya 1.50
  dekha na paila—did not get sight    Antya 1.32
  deya na yaya—cannot be paid    Antya 9.111
  duhkha na bhaviha—do not be sorry.    Antya 3.52
  dvidha na bhaviha—do not hesitate    Madhya 4.161
  ei na ascarya—this is not wonderful for you    Madhya 24.272
  gosani na aila—Sri Caitanya Mahaprabhu did not come    Antya 2.47
  janana na yaya—is not possible to understand.    Madhya 21.89
  kabhu na—never at any time    Adi 8.32
  kahana na yaya—no one can explain    Antya 7.164
  kahane na yaya—I cannot say    Antya 18.51
  kahane na yaya—it is impossible to express    Antya 5.49-50
  kahite na jani—I cannot speak    Antya 10.33
  kahite na pari—I cannot express properly    Antya 6.206
  kahite na yuyaya—should not be spoken    Antya 16.23
  kaha na yaya—cannot be explained    Madhya 22.77
  karite na pare niscaya—cannot make a decision.    Antya 7.95
  karite na yuyaya—one should not follow    Antya 8.82
  karite na aise—you should not present yourself.    Madhya 25.74
  keha bujhite na pare—others could not understand.    Antya 19.18
  keha janite na pare—no one can understand.    Antya 4.90
  keha na bujhite pare—no one can understand    Antya 3.82
  keha na kahila—no one informed    Antya 5.29
  keha na kare bhojana—no one would eat    Antya 11.85
  keha na khaya—no one uses    Antya 4.88
  keha na mane—someone does not accept    Adi 6.85
  keha na asibe—no one should come.    Antya 2.43
  keha toma na sunabe—no one will inform You    Antya 9.78
  khaite na pare—cannot eat.    Antya 6.316
  ki na haila more—what has not happened to me    Madhya 3.124
  ki na hao—are not    Adi 2.35
  kichu bujhana na yaya—no one can understand.    Antya 12.85
  kichu na balibe—he will not say anything.    Madhya 7.40
  kichu na bolaya—does not say anything    Antya 20.23
  kichu na khaila—I have not eaten anything.    Madhya 3.93
  kichu sandeha na kara—do not be doubtful.    Antya 2.56
  kichui na jani—I do not know anything.    Madhya 8.198
  kareha na kahibe—do not speak to anyone    Madhya 14.19
  krsna na paya—does not obtain Krsna    Antya 19.99
  laksmi na paya—and the goddess of fortune could not get admission    Madhya 9.124
  likhite na parena—Vrndavana dasa Thakura was not able to describe    Antya 20.84
  loke na manibe—no one will care about it.    Antya 7.134
  lag na paila—he could not contact them.    Antya 1.39
  laga na paila—could not catch.    Madhya 15.250
  mathura na painu—I did not get shelter at Mathura    Antya 8.19
  mote visaya na haya—I am no longer interested in material opulences.    Antya 9.139
  na balena—does not speak    Antya 12.135
  na baliha—do not say    Antya 12.38
  na balila—did not say.    Antya 12.59
  na baliya—not saying.    Antya 2.146
  na bhase—does not float    Antya 3.255
  na bhaya—is not approved    Madhya 20.83
  na bujhaya—does not understand.    Madhya 23.39
  na bujhaye—not understands    Madhya 2.83
  na bujhi'—not understanding    Madhya 6.128
  na bujhibe bheda—one cannot understand the depth of meaning.    Antya 9.149
  na bujhila—did not know    Madhya 16.62
  na bujhiye—I do not understand    Madhya 2.20
  na badila—did not put anything    Madhya 15.61
  na cale—does not move    Madhya 14.51
  na calila—did not become agitated    Antya 7.161
  na calila—did not become disturbed    Antya 7.162
  na cade—does not go up    Madhya 18.43
  na cade—do not ascend    Madhya 18.45
  na cadiha—do not climb    Antya 13.39
  na cadaya—does not allow to mount    Antya 1.18
  na chila—there was not    Madhya 15.233
  na chuṅiha—please do not touch    Antya 4.20
  na chuṅio more—please do not touch me    Madhya 11.188
  na chade—does not quit    Madhya 9.101
  na chadiba—do not leave    Antya 13.38
  na chadiha—do not give up    Madhya 16.130
  na cahe hari—Krsna does not look    Antya 19.51
  na deha—you do not give in charity    Madhya 5.56
  na deha' kene—why do you not give    Antya 6.322
  na dekhe—they do not see    Adi 3.86
  na dekhe—does not see    Adi 3.86
  na dekhe—could not see.    Antya 14.36
  na dekhe—do not see    Antya 6.103
  na dekhe—could not see    Antya 2.155
  na dekhi—we cannot see    Antya 2.157
  na dekhi—I do not see    Madhya 25.268
  na dekhi'—not seeing    Madhya 2.47
  na dekhiba—will not see.    Madhya 15.46
  na dekhibe—you will not see    Antya 2.125
  na dekhiba—you will not see.    Antya 8.54
  na dekhila—I did not see    Antya 18.47
  na dekhila—did not see.    Madhya 21.79
  na dekhila—did not see    Madhya 18.179
  na dekhile—in not seeing    Adi 2.45
  na dekhile—without seeing    Antya 3.6
  na dekhile—if not seeing    Antya 19.37
  na dekhiye bhala—I do not see any good in this.    Madhya 18.141
  na dekhiya—without seeing    Madhya 11.161
  na dekhiya—without visiting    Madhya 11.105
  na dekhabi—do not show    Antya 8.24
  na dekhaiba—do not show    Antya 11.32
  na dena—did not give    Antya 13.21
  na dena—does not give    Antya 13.28
  na dena chadiya—did not allow to go out.    Antya 12.98
  na deoyaila—he did not arrange.    Antya 12.20
  na deya—does not give    Antya 20.48
  na deya—does not allow    Antya 17.57
  na deya—did not give    Madhya 16.10
  na deya—he does not pay    Antya 9.124
  na deya—does not pay    Antya 9.92
  na dhare—does not hold    Madhya 9.340
  na diba—we should not give.    Madhya 22.120
  na dibe—he will not pay    Antya 9.65
  na diba—do not allow.    Antya 2.113
  na dila—could not give You    Madhya 9.216
  na dileka—did not award    Madhya 21.133
  na dila—did not give.    Antya 10.97
  na dila—did not give    Antya 7.156
  na dila karite—did not allow me to do.    Antya 4.137
  na gane—and do not care    Madhya 13.153
  na gani—I do not care    Madhya 13.145
  na gela—did you not go    Antya 10.93
  na ha-iba—we should not be    Madhya 22.119
  na ha-ila sahana—could not tolerate.    Antya 3.192
  na ha-io—do not become    Madhya 18.102
  na ha-uka—may there not be    Antya 3.207
  na habe sammati—will not agree.    Madhya 5.69
  na haila—was not.    Antya 3.125
  na haila—there was not    Madhya 2.80
  na haila milana—there was not a meeting.    Madhya 25.212
  na haila parasanna—was not happy.    Antya 3.158
  na haya—there is no    Antya 2.91
  na haya—there cannot be.    Madhya 20.169
  na haya—is not.    Madhya 10.7
  na haya ganana—not actually countable.    Madhya 20.348
  na haya ganane—there was no counting.    Antya 6.66
  na haya gocara—is not possible to be understood.    Antya 5.75
  na haya kahara—no one dares to do    Antya 3.44
  na haya pratiti—there is no belief.    Madhya 18.225
  na haya tara—is not his    Antya 2.159
  na haya udgama—never to come up again.    Madhya 21.113
  na haya vinasa—is not destroyed.    Antya 3.55
  na jani—do not know    Antya 1.211
  na janmaya—is not possible.    Antya 3.266
  na jana—do not know    Antya 7.106
  na janaye—do not know    Madhya 2.23
  na jane—could not understand    Antya 13.80
  na jane—will not know    Adi 4.30
  na jane—did not understand    Antya 18.29
  na janena—could not understand    Antya 19.59
  na janena—does not know    Madhya 18.217
  na jani—I do not know how.    Madhya 16.24
  na jani—cannot understand    Antya 2.136
  na jani—we do not know    Adi 17.208
  na jani—shall not know    Adi 4.30
  na jani'—without knowing    Adi 17.167
  na janiha more—do not consider me.    Antya 5.72
  na janila—is not known.    Madhya 5.150
  na janiluṅ—I did not know.    Antya 4.125
  na janila—did not perceive    Antya 13.82
  na janis—you do not know    Antya 19.46
  na janiye—did not know.    Antya 9.98
  na janiya riti—not knowing the regulative principles    Antya 5.135
  na jiyaya—cannot live.    Madhya 2.43
  na kaha—but do not speak    Madhya 12.17
  na kahe—does not say    Antya 6.230
  na kahe—do not speak    Antya 15.42
  na kahiba—we shall not request    Madhya 12.15
  na kahibe—do not speak    Antya 6.236
  na kahiba—you should not speak    Madhya 7.127
  na kahila—he did not disclose    Madhya 20.128
  na kahila—did not say    Antya 5.32
  na kahila—did not tell    Adi 17.188
  na kahila—did not reply.    Antya 12.110
  na kahile—if I do not say    Antya 20.100
  na kahile—if we do not speak    Madhya 12.18
  na kahila—did not utter.    Antya 16.68
  na kahila—did not describe    Madhya 9.272
  na kahila—you did not say    Antya 7.161
  na kahila—he did not say    Antya 12.41
  na kahio—do not say    Madhya 5.44
  na kaila—did not    Madhya 20.71
  na kaila gamana—did not go immediately.    Madhya 3.199
  na kaila varnana—did not describe    Madhya 4.8
  na kaile—if not practiced    Adi 3.21
  na kailuṅ—I did not give    Madhya 16.213
  na kailuṅ—I did not make    Adi 17.329
  na kailuṅ—I did not do    Madhya 16.88
  na kaila aṅgikara—did not accept    Antya 7.96
  na kaila gamane—did you not go.    Antya 10.94
  na kara—You do not do    Antya 4.154
  na kara—you do not do    Madhya 24.317
  na kara—do not be    Adi 2.117
  na kara—You do not make    Madhya 13.140
  na kara mana—you do not forbid    Adi 17.174
  na kara sparsana—do not touch.    Madhya 20.55
  na kara varjana—do not forbid    Antya 14.26
  na kara visada—do not be worried    Madhya 11.51
  na karaha—you do not make    Madhya 9.190
  na karaha vismaya—do not become astonished    Madhya 15.232
  na karaya rosa—is not at all angry.    Madhya 15.50
  na kare—does not practice    Adi 7.41
  na kare—he does not do    Antya 4.88
  na kare—do not do    Adi 4.204
  na kare—does not    Madhya 12.53
  na kare—no one does.    Madhya 16.272
  na kare bhojana—does not accept food.    Madhya 17.179
  na kare darsana—does not see.    Antya 2.124
  na kare gamana—does not come    Antya 6.48
  na kare gamana—does not go.    Madhya 16.11
  na kare grahana—he does not accept    Antya 8.81
  na kare laṅghana—does not deny    Madhya 3.199
  na kare nimantrana—does not invite    Antya 6.272
  na kare pracara—does not do preaching work    Antya 4.102
  na kare prakase—he does not express.    Antya 16.71
  na kare uccara—did not utter.    Antya 16.67
  na kare akhyana—does not express    Antya 16.72
  na kare sravana—do not hear.    Antya 7.91
  na karena aṅgikara—does not accept    Antya 13.26
  na karena bhaksana—does not eat.    Antya 10.110
  na karena bhojana—did not eat    Antya 12.128
  na karena gamana—did not go    Antya 6.155
  na karena acara—does not behave strictly according to the principles.    Antya 4.102
  na kari—I do not    Antya 4.170
  na kari vicara—I do not consider    Antya 9.124
  na kariba—I shall never do    Madhya 3.101
  na kariba—I shall not take.    Madhya 19.251
  na kariba—should not accept    Madhya 22.118
  na kariba—we should not do.    Madhya 22.119
  na karibe—he will not do    Antya 2.123
  na karibe—should not do    Madhya 7.63
  na kariba—kindly do not take    Madhya 19.250
  na kariha kopa—please do not be angry    Madhya 15.22
  na kariha maya—do not create an illusion    Antya 11.39
  na kariha rosa—do not be angry.    Antya 20.100
  na karila—did not become    Adi 5.171
  na karile—You did not do.    Madhya 3.98
  na karile—without doing    Antya 4.132
  na karile—if I do not execute.    Madhya 25.10
  na karila—did not show.    Antya 13.109
  na karinu—I did not execute    Adi 17.184
  na karis vidhana—will not make arrangements.    Antya 19.46
  na karitama—I would not do    Antya 4.196
  na kariya—without performing    Madhya 11.111
  na karoṅ vicara—I do not consider.    Antya 9.121
  na karaya—does not cause    Madhya 22.143
  na kaya samsaya—do not be worried.    Madhya 13.186
  na khaiba—I shall not take    Adi 15.10
  na khaibe—will not eat    Madhya 15.289
  na khaibe—do not eat    Antya 6.236
  na khaiha—do not misappropriate    Antya 9.106
  na khao—do not eat    Antya 10.115
  na khaya—one does not eat    Antya 8.73
  na la-iba—I shall not take    Madhya 20.31
  na la-iba—I shall not take.    Madhya 17.5
  na la-iba—please do not take    Antya 3.120
  na la-ila—did not accept    Antya 8.100
  na la-io—do not take    Madhya 7.154
  na labe—please do not take    Adi 6.116
  na lao parana—don't you take their lives completely.    Madhya 24.241
  na laya—they do not accept    Adi 3.18
  na laya—never accepts.    Madhya 6.268
  na laya—does not accept    Madhya 15.291
  na likhila—I could not write    Madhya 2.92
  na likhiluṅ—I have not described    Madhya 25.17
  na likhiluṅ—I have not written.    Madhya 16.214-215
  na lukaya—does not conceal    Madhya 2.48
  na lage—cannot touch    Antya 18.57
  na lagila—could not be used    Antya 4.98
  na lagailuṅ—I have not given    Antya 3.36
  na maila—did not die    Madhya 2.32
  na mile—they do not meet    Adi 4.31
  na mile—are not available    Madhya 9.182
  na milile—if he does not meet    Madhya 12.19
  na milileha—may not meet    Madhya 12.33
  na magaya—does not ask for.    Antya 20.23
  na mage—does not want    Madhya 14.222
  na magiteha—although not asking    Madhya 22.37
  na mane—you do not believe    Adi 5.175
  na mane—does not care    Madhya 19.194
  na mane—would not care for.    Antya 3.8
  na mane—does not obey    Madhya 10.138
  na manena—does not accept    Madhya 17.103
  na mani—not accepting    Adi 5.177
  na mani—I do not accept    Antya 7.85
  na maniba—do not accept.    Madhya 17.99
  na maniha duhkha—do not be unhappy    Antya 4.199
  na manile—if He does not accept    Antya 6.276
  na nila—did not accept    Madhya 10.108
  na nacaya—does not make dance    Antya 20.148
  na pare—does not wear    Antya 6.312
  na pariba—I shall not put on    Madhya 10.160
  na paribe—do not dress.    Antya 6.236
  na pada' kutarka garte—do not fall down into the pit of false arguments    Madhya 25.279
  na pade—did not read    Antya 1.112
  na phiraya—do not turn    Antya 9.26
  na prakasaya—does not exhibit    Antya 6.4
  na pai—I cannot get    Antya 9.60
  na pai—I do not get    Antya 4.56
  na pai—one does not get    Antya 7.26
  na pai—I do not get.    Antya 6.324
  na pai yaite—still I could not get out.    Antya 19.64
  na paibe—you will not get.    Madhya 20.132
  na paila—he could not find.    Antya 8.43
  na paila—could not obtain    Madhya 20.12
  na paila—did not get    Adi 17.60
  na paila—not found    Antya 1.24
  na paila—did not get.    Madhya 14.68
  na paile—if does not get    Antya 17.45
  na paile—if they do not get    Antya 19.97
  na pailuṅ—I did not feel    Antya 4.125
  na paila—could not get.    Antya 2.90
  na paila—could not get    Antya 7.28
  na paimu—I shall not get    Antya 4.7
  na painu—I did not get    Antya 8.23
  na painu—did not get    Antya 8.23
  na painu—could not get    Antya 8.25
  na painu dekhite—I could not see.    Antya 14.111
  na paiye—I cannot attain    Antya 4.57
  na paiye—one does not get    Madhya 8.226
  na para—You are not able    Madhya 3.73
  na para—are not able    Madhya 6.85-86
  na paraya—is not able.    Madhya 18.199
  na pare—was not able.    Madhya 16.60
  na pare—is not able.    Adi 17.151
  na pare—cannot.    Antya 19.104
  na pare—was not able    Madhya 16.85
  na pare calite—he could not go.    Antya 13.21
  na pare janite—cannot understand    Antya 18.16-17
  na pare keha—no one is able    Antya 14.5
  na pare laṅghite—cannot deny.    Antya 7.107
  na pare marite—cannot die.    Antya 4.61
  na pare marite—he could not beat.    Antya 6.22
  na pare padite—could not recite.    Antya 13.127
  na pare tanite—could not move.    Madhya 14.49
  na parena karite—He cannot do    Antya 4.95
  na pari—I am not properly able    Antya 20.94
  na pari—not being able    Antya 14.6
  na pari—we are not able    Adi 7.50
  na pari la-ite—I cannot accept.    Antya 12.116
  na pari varnite—I cannot describe.    Madhya 17.106
  na pari yaite—I could not go    Antya 13.25
  na paroṅ—I am unable    Antya 4.40
  na paya—not able    Madhya 3.142
  na paya—does not obtain    Madhya 21.12
  na paya—is not able.    Madhya 19.160
  na paya—cannot understand    Antya 9.115
  na paya—they had no chance.    Madhya 14.56
  na paya—was not able    Madhya 16.230
  na paya—cannot see    Madhya 18.149
  na paya darasana—could not get an audience.    Madhya 25.174
  na pana—not having gotten    Antya 6.69
  na pathao—you do not need to send    Madhya 24.280
  na puraya—has not become complete.    Antya 11.23
  na raba—shall not remain    Madhya 20.13
  na rahe—could not be continued    Madhya 14.237
  na rahe—will not remain    Madhya 16.232
  na rahe avasese—there were no remnants.    Antya 6.114
  na rahe jivana—My life is expiring.    Antya 19.37
  na rahiba—I shall not stay    Madhya 20.43
  na rahibe—will not remain    Madhya 3.214
  na rahiba—do not stay    Antya 13.37
  na rahila—did not stay    Madhya 16.86
  na rahila—did not stay.    Antya 3.156
  na rakhe—does not keep    Madhya 20.90-91
  na sahi'—not tolerating    Antya 16.129
  na sahimu—I shall not tolerate    Adi 17.185
  na sparsiha—do not touch    Madhya 19.69
  na tari—I cannot cross.    Madhya 10.159
  na uddharimu—I shall not deliver    Adi 17.51
  na uthila—did not rise    Antya 1.111
  na vasile—if not sitting    Madhya 11.202
  na vikabe—will not sell    Madhya 17.120
  na vikaya—do not sell    Madhya 17.144
  na vikaya—is not sold    Antya 6.315
  na vasaha—You do not care for    Antya 3.219
  na vanche—does not desire it    Madhya 4.146
  na yujhimu—I shall not fight    Antya 5.143
  na yuyaya—is not at all befitting.    Madhya 13.139
  na yuyaya—is not good    Antya 6.28
  na yuyaya—is not befitting.    Madhya 17.170
  na yuyaya—is not proper.    Antya 9.26
  na yaiha—do not go    Antya 18.59
  na yaya—does not advance    Adi 3.21
  na yaya—does not go away    Madhya 14.237
  na yaya—do not go    Madhya 7.83
  na yaya—cannot be done.    Madhya 7.48
  na yaya—cannot be made    Antya 15.20
  na yaya—did not go    Madhya 19.15
  na yaya—does not go.    Antya 17.43
  na yaya—was not possible.    Antya 18.72
  na yaya bhavane—does not return to his home    Madhya 9.164
  na yaya ganana—not possible to count.    Madhya 21.67
  na yaya ganana—cannot be counted.    Madhya 20.297
  na yaya kathana—cannot be described    Adi 5.148
  na yaya kathana—cannot be described.    Antya 4.93
  na yaya likhana—it is impossible to write    Antya 15.98
  na yaya likhana—it is not possible to mention.    Antya 10.9-11
  na yaya raksane—cannot be protected.    Antya 3.23
  na yaya sahana—is intolerable.    Antya 9.97
  na yaya sahana—I cannot tolerate    Antya 4.169
  na yaya sahane—could not tolerate.    Antya 13.64
  na yaya tyajana—still not possible to give up    Madhya 2.51
  na yaya varnana—cannot be described.    Madhya 17.230
  na yaya varnane—cannot be described.    Antya 4.208
  na yaya vistara—no one can do elaborately and completely.    Madhya 16.288
  na aila—he does not come    Antya 12.20
  na aila—did not come    Madhya 17.127
  na aila—did not come back.    Madhya 4.33
  na aila—did not come forward    Antya 4.148
  na aila—did not come.    Antya 6.182
  na aila—did you not come.    Antya 4.123
  na aila—has He not come.    Antya 2.50
  na aisa—you do not come    Antya 6.50
  na aise—could not come    Madhya 18.188
  na aise—does not come    Madhya 14.236
  na aise—did not come    Antya 11.82
  na aniba—do not bring    Antya 8.54
  na asiba—do not come    Madhya 16.64
  na asiha—do not come    Antya 12.81
  na aya—cannot come.    Antya 17.41
  na saki—I am not able.    Madhya 15.216
  na sikhale—you didn't teach    Adi 14.33
  na sune—he never heard    Antya 13.132
  na sune—do not hear    Antya 15.48
  na suni—I have not heard    Madhya 5.95
  na suniba—we should not hear    Madhya 22.120
  na sunibe—never hear    Antya 6.236
  na sunimu—I shall not hear.    Antya 9.93
  na suniye—I cannot hear    Madhya 2.90
  na talila—did not budge    Madhya 15.153
  parite na yuyaya—is not fit to put on    Antya 13.61
  pite na paila—could not drink.    Antya 15.68
  prabhu na khaile—as long as the Lord does not eat    Antya 11.85
  prabhure na bhaya—Sri Caitanya Mahaprabhu does not approve    Antya 4.72
  prakasa na kaila—did not disclose    Antya 13.22
  prasada na laya—does not take prasada    Antya 6.221
  prane na maribe—you will not kill him    Madhya 25.192
  rahite na pare—could not stay.    Antya 3.6
  randhite na pare—could not cook.    Madhya 15.226
  rasa na paila laksmi—Laksmi, the goddess of fortune, could not join the rasa dance    Madhya 9.120
  sahite na pare—he could not tolerate    Antya 3.103
  sahite na pare—cannot tolerate.    Antya 3.213
  sahite na pare—could not tolerate.    Antya 3.4-5
  sahite na pare—could not tolerate    Antya 3.10
  sahite na pare—cannot tolerate    Antya 5.97
  sahite na pari—I cannot tolerate    Madhya 7.126
  sahite na pari—cannot tolerate    Madhya 18.148
  sahite na parimu—I shall not be able to tolerate    Madhya 17.183
  sancaya na kaile—without saving money    Madhya 15.95
  se yadi na jane—if they do not know    Adi 4.236
  seva na kariha—please do not serve    Antya 13.96
  sthana na pana—not having gotten a place    Antya 6.68
  tarka na kariha—do not uselessly argue    Antya 2.171
  tarka na kariha—do not argue    Antya 3.228
  tomare na pana—not getting You    Madhya 18.149
  tumi na dekhaile—if you do not show    Antya 13.59
  tumi na janaile—unless You make to understand    Antya 4.90
  tumi na khaile—without Your eating    Madhya 14.41
  taha na chadiba—please do not give it up    Madhya 3.91
  taha na maniya—not accepting this fact    Madhya 25.41
  udaya na haite—although not visible    Antya 3.183
  varnana na yaya—cannot be described.    Antya 6.5
  vastu na vikaya—it was not selling    Madhya 25.169
  vicara na kara—do You not consider    Antya 3.15
  vistara na yaya kathane—it is not possible to describe them in full    Antya 20.86
  vivaha na kariha—do not marry    Antya 13.112
  vyaya na kariha—never spend    Antya 9.142
  vasa na pana—not getting residential quarters.    Antya 12.19
  vasa na pana—not getting His residential quarters.    Antya 12.22
  ye na mane—one who does not accept    Adi 6.85
  yaite na pare—could not go    Antya 6.158
  ami kichui na jani—I do not remember anything    Madhya 5.45
  asite na pare—could not come    Madhya 15.246
  tanite na pare—they could not pull    Madhya 14.48


Meaning of the Sanskrit Word: na

  na—never    Madhya 2.42

Compound Sanskrit Words Containing: na

  na-karam—the syllable na    SB 6.8.8, SB 6.8.9, SB 6.8.10, SB 6.8.8-10