na—never Bg 1.32-35, Bg 1.36, Bg 2.3, Bg 2.6, Bg 2.11, Bg 2.12, Bg 2.13, Bg 2.15, Bg 2.16, Bg 2.19 (and more...)
na—not Adi 1.105, Adi 2.33, Adi 2.47, Adi 2.60, Adi 2.75, Adi 4.231, Adi 4.232, Adi 4.235, Adi 4.254, Adi 4.255 (and more...)
na—nor Bg 1.30, Bg 1.31, Bg 2.6, Bg 2.19, Bg 3.4, Bg 3.5, Bg 3.18, Bg 4.14, Bg 5.3, Bg 5.14 (and more...)
na—do not Adi 7.67, Adi 7.101, Adi 7.102, Adi 7.140, Adi 10.6, Adi 12.36, Adi 12.44, Adi 12.52, Adi 14.58, Adi 14.85 (and more...)
na—does not Adi 8.6, Adi 8.12, Adi 8.16, Adi 8.18, Adi 8.29-30, Adi 11.60, Adi 12.67, Adi 13.123, Adi 14.8, Adi 17.6 (and more...)
na—do not Bg 1.37-38, Bg 2.8, Bg 2.25, Bg 2.27, Bg 2.33, Bg 3.23, Bg 3.24, Bg 3.26, Bg 3.32, Bg 6.33 (and more...)
na—neither Bg 2.66, Bg 4.40, Bg 13.13, SB 1.2.9, SB 1.17.31, SB 1.19.20, SB 2.5.6, SB 2.6.37, SB 2.9.10, SB 3.14.26 (and more...)
na—does not Bg 2.31, Bg 3.16, Bg 3.17, Bg 4.20, Bg 5.20, Bg 6.19, Bg 13.29, Bg 15.11, SB 1.5.8, SB 1.5.12 (and more...)
na—did not SB 1.13.13, SB 1.13.31, SB 1.13.35, SB 1.14.40, SB 1.15.17, SB 2.6.35, SB 3.1.7, SB 3.2.8, SB 3.3.13, SB 3.5.24 (and more...)
na—did not Adi 8.47, Adi 10.22, Adi 10.75, Adi 12.69, Adi 14.96, Adi 16.87, Madhya 9.92, Madhya 9.107, Madhya 9.122, Madhya 9.136 (and more...)
na—never Adi 7.57, Adi 7.64, Adi 8.24, Adi 8.62, Adi 8.82, Adi 10.4, Adi 10.41, Adi 12.45, Adi 17.222, Madhya 2.69 (and more...)
na—no Bg 3.22, Bg 11.24, Bg 18.69, SB 1.8.4, SB 1.12.17, SB 2.7.38, SB 3.27.18, SB 5.19.22, SB 6.10.6, SB 6.17.34-35
na—without Adi 8.9, Adi 8.10, Adi 8.32, Adi 9.37, Madhya 2.25, Madhya 7.66, Madhya 11.152, Madhya 11.153
na—could not SB 1.10.9-10, SB 1.14.40, SB 1.15.2, SB 2.9.5, SB 3.1.37
na—there is not Bg 2.40, SB 8.3.25, SB 10.10.8
na—without Bg 3.4, Bg 5.6, SB 3.29.15
na—is not SB 8.3.22-24, SB 8.20.6
na—don't Adi 14.53, Adi 15.9
na—shall not Bg 1.37-38, SB 2.3.12
na—may not Bg 3.29, SB 3.14.22
na—cannot SB 1.18.5, SB 2.7.7
na—cannot Adi 7.51, Adi 10.159
na—never Madhya 2.42
na—it is not so Bg 2.12
na—not like that Bg 2.12
na—none Bg 3.22
na—never does Bg 4.14
na—nothing Bg 6.25
na—no one Bg 9.29
na—but not SB 1.4.12
na—does it not SB 1.5.33
na—there is none SB 1.13.19
na—or not SB 1.13.44
na—whether SB 1.14.41
na—should never SB 2.2.3
na—never to be SB 2.7.17
na—not suitable SB 3.12.31
na—certainly not SB 7.9.39
na—it is not SB 8.9.4
na—not preceded by om SB 8.19.38
na—was not SB 10.2.20
na—there should not be SB 10.12.28
na—are not SB 10.13.43
na—not. Adi 4.211
na—nor Adi 5.89
na—not possible Adi 8.53
na—is not Madhya 1.160
Compound Sanskrit Words Containing: na
na jani—I do not know Adi 4.123, Madhya 9.98, Madhya 9.158, Madhya 9.359, Madhya 12.189, Madhya 12.195, Madhya 20.100, Madhya 20.103, Antya 3.48, Antya 6.229 (and more...)
na pari—I am not able. Adi 17.174, Madhya 3.72, Madhya 7.7-8, Madhya 16.155, Madhya 16.200, Madhya 20.28, Antya 17.56, Antya 20.75, Antya 20.77, Antya 20.77 (and more...)
na yaya—is not possible Madhya 1.160, Madhya 2.86, Madhya 15.238, Madhya 16.137, Madhya 22.167, Madhya 25.263, Antya 3.97, Antya 15.15, Antya 15.17, Antya 18.56 (and more...)
na haya—is not Madhya 8.201, Madhya 16.148, Madhya 25.117, Antya 1.193, Antya 3.24, Antya 4.197, Antya 6.274, Antya 6.275
na pari—I am unable Madhya 9.5, Madhya 9.6, Madhya 15.149, Madhya 15.188, Madhya 18.151, Antya 7.66, Antya 12.70, Antya 13.28
na dekhiya—not seeing Madhya 3.152, Madhya 8.112, Madhya 17.22, Antya 6.176, Antya 14.61, Antya 18.33, Antya 18.34
na asti—there is no Bg 10.18, Bg 10.19, Madhya 1.190, Madhya 6.242, Madhya 6.242, Madhya 6.242
na asti—there is none Adi 7.76, Adi 7.76, Adi 7.76, Adi 17.21, Adi 17.21, Adi 17.21
na kariha—do not do Madhya 3.143, Madhya 4.161, Madhya 8.129, Madhya 9.141, Madhya 9.195, Antya 16.47
na pana—not getting Madhya 25.203, Antya 6.19, Antya 6.247, Antya 16.149, Antya 17.13, Antya 20.53
na yaya—not possible Madhya 2.60, Madhya 3.130, Madhya 16.155, Madhya 16.287, Madhya 23.125, Antya 20.141
na pare—is not able Adi 17.107, Adi 17.151, Madhya 9.44, Madhya 14.41, Madhya 18.46
na paya—does not get Antya 4.60, Antya 16.11, Antya 16.136, Antya 17.45, Antya 17.47
bujhite na pari—we cannot understand. Antya 4.89, Antya 4.190, Antya 7.82, Antya 16.147
kahana na yaya—cannot be described Antya 6.11, Antya 6.200, Antya 7.37, Antya 7.163
na tu—but not Bg 18.12, Madhya 20.59, Antya 4.69, Antya 16.26
na kare—does not do Madhya 3.178, Madhya 11.43, Antya 1.129, Antya 8.66
na mane—does not accept Adi 8.7, Madhya 11.103, Madhya 25.27, Antya 7.115
na yuyaya—is not befitting Madhya 10.143, Madhya 17.170, Antya 4.180, Antya 20.99
na asaknot—was not able SB 4.5.22, SB 10.7.26, SB 10.7.27
na icchanti—do not desire SB 6.18.74, Adi 4.208, Madhya 24.183
na u—not Adi 4.63, Madhya 6.157, Madhya 11.47
na dekhi—without seeing Madhya 6.239, Madhya 11.36, Antya 15.65
na haya—is not possible Madhya 2.43, Antya 4.91, Antya 5.71
na haya—there is not Madhya 2.90, Antya 2.91, Antya 14.82
na kahiba—do not speak Madhya 18.111, Antya 6.147, Antya 9.102
na laya—does not take Antya 1.107, Antya 3.188, Antya 16.43
na pari—not able Madhya 2.91, Madhya 19.239, Antya 18.92
na paya—do not get Antya 16.44, Antya 16.131, Antya 17.42
na yaya—does not go Madhya 2.59, Antya 17.43, Antya 20.41
chadana na yaya—cannot be given up Madhya 15.150, Madhya 15.154
sunite na painu—I could not hear Antya 17.28, Antya 17.28
na aicchat—did not desire SB 4.13.6, Madhya 9.269
na ca—nor Adi 6.102, Madhya 2.18
na socati—he does not lament Madhya 8.65, Madhya 25.155
na eva—not at all Adi 1.48, Madhya 22.48
na icchan—without desiring SB 4.25.62, SB 6.1.52
na iti—not this SB 2.2.18, SB 2.2.18
na kanksati—he does not hanker Madhya 8.65, Madhya 25.155
na nirvidyeta—is not satiated Madhya 9.266, Madhya 22.61
na pasyanti—do not see SB 5.21.8-9, SB 10.4.27
na pasyati—does not see SB 4.7.54, SB 5.18.3
na viduh—do not know SB 4.4.16, SB 6.3.14-15
na vrnita—does not do Madhya 22.53, Madhya 25.85
na yace—I do not ask. Madhya 22.42, Madhya 24.219
na yavat—before SB 3.18.25, SB 4.11.34
na-na—various Antya 6.3, Antya 6.3
na-na—sange Antya 6.7, Antya 6.7
na cale—does not go Madhya 13.28, Madhya 13.28
na chuniha—do not touch Madhya 11.156, Madhya 19.67
na dekhe—could not see Antya 2.155, Antya 14.36
na dekhila—did not see Madhya 18.179, Madhya 21.79
na dekhile—in not seeing Adi 2.45, Antya 19.37
na dekhiye—I cannot see Madhya 2.90, Antya 4.139
na dekhiye—I do not see Antya 3.51, Antya 15.61
na dila—did not allow Adi 10.96, Antya 6.311
na dila—did not give Antya 7.156, Antya 10.97
na ha-i—am not Adi 4.18, Madhya 25.72
na haya—there was not Madhya 12.147, Antya 17.19
na jane—did not know Madhya 1.237, Antya 13.75
na jani—do not know Antya 5.62, Antya 6.232
na kahe—does not speak Madhya 8.265, Antya 16.145
na kahiya—not saying Adi 2.75, Adi 6.25
na kara—do not do Madhya 16.238, Antya 10.88
na kara—you do not do Madhya 24.317, Antya 4.154
na kariba—do not do. Madhya 18.111, Madhya 24.247
na kariha—do not make Antya 10.17, Antya 19.106
na khaile—without eating Madhya 11.201, Madhya 14.40
na khaile—if He did not eat Madhya 12.172, Antya 12.138
na la-iba—I shall not take. Madhya 17.5, Madhya 20.31
na pai—I do not get Antya 4.56, Antya 6.324
na paila—did not get Adi 17.60, Madhya 14.68
na paile—without getting Madhya 12.31, Antya 15.23
na paile—if I do not get Madhya 13.138, Antya 3.113
na paila—could not get. Antya 2.90, Antya 7.28
na pare—was not able. Madhya 16.60, Madhya 16.85
na pari—I was not able Madhya 16.258, Antya 19.63
na paya—cannot get Antya 6.131, Antya 18.15
na rahiha—do not remain Madhya 18.28, Antya 13.39
na rahila—did not stay Madhya 16.86, Antya 3.156
na sadhila—He did not request Antya 9.150, Antya 9.150
na yaiba—I shall not go Madhya 16.134, Madhya 16.135
na yaya kathana—cannot be described Adi 5.148, Antya 4.93
na yaya varnana—it is not possible to describe. Madhya 1.10, Madhya 9.358
na aila—did not come Madhya 17.127, Antya 6.182
sahite na pare—could not tolerate. Antya 3.4-5, Antya 3.10
sahite na pare—cannot tolerate. Antya 3.213, Antya 5.97
aisvarya na jane—he does not know opulence Madhya 14.217
angikara na karila—did not accept Antya 6.268
akrta na—he did not do SB 4.2.12
anta na paya—cannot find the limit Madhya 21.8
asat-vyaya na kariha—do not spend for sinful activities Antya 9.144
avasara na paya—do not get the opportunity Madhya 18.132
balite na pare—could not say anything Antya 3.8
bhavisyanti na—never will become SB 10.7.17
bhaya na paiha—do not be afraid Antya 18.62
bhuyat na—is not conducive SB 4.6.4
bujhana na yaya—no one could understand Antya 2.127
bujhana na yaya—cannot be understood. Antya 4.188
bujhana na yaya—it cannot be understood. Antya 10.144
bujhite na pare—not able to understand Madhya 20.385
calite na para—you cannot walk Antya 4.124
chadana na yaya—it is impossible to give up Antya 4.42
cintana na yaya—I cannot think of Antya 17.52
cinta na kariha—do not be in anxiety Antya 3.52
darsana na pana—not being able to see Antya 9.11
darsana na pana—being unable to see Antya 14.24
darsana na paya—could not see Nakula Brahmacari. Antya 2.26
dekhite na paila—I could not see. Antya 14.105
dekhite na paron—cannot see Antya 2.117
dekhite na paya—He could not see. Antya 14.103
dekha na ha-ila—there was no meeting. Antya 1.50
dekha na paila—did not get sight Antya 1.32
deya na yaya—cannot be paid Antya 9.111
duhkha na bhaviha—do not be sorry. Antya 3.52
dvidha na bhaviha—do not hesitate Madhya 4.161
na-karam—the syllable na SB 6.8.8-10
ei na ascarya—this is not wonderful for you Madhya 24.272
gatah na—could not reach SB 8.19.23
gosani na aila—Sri Caitanya Mahaprabhu did not come Antya 2.47
janana na yaya—is not possible to understand. Madhya 21.89
kabhu na—never at any time Adi 8.32
kahana na yaya—no one can explain Antya 7.164
kahane na yaya—it is impossible to express Antya 5.49-50
kahane na yaya—I cannot say Antya 18.51
kahite na jani—I cannot speak Antya 10.33
kahite na pari—I cannot express properly Antya 6.206
kahite na yuyaya—should not be spoken Antya 16.23
karite na pare niscaya—cannot make a decision. Antya 7.95
karite na yuyaya—one should not follow Antya 8.82
karite na aise—you should not present yourself. Madhya 25.74
keha bujhite na pare—others could not understand. Antya 19.18
keha janite na pare—no one can understand. Antya 4.90
keha na bujhite pare—no one can understand Antya 3.82
keha na kahila—no one informed Antya 5.29
keha na kare bhojana—no one would eat Antya 11.85
keha na khaya—no one uses Antya 4.88
keha na mane—someone does not accept Adi 6.85
keha na asibe—no one should come. Antya 2.43
keha toma na sunabe—no one will inform You Antya 9.78
khaite na pare—cannot eat. Antya 6.316
ki na haila more—what has not happened to me Madhya 3.124
ki na hao—are not Adi 2.35
kichu bujhana na yaya—no one can understand. Antya 12.85
kichu na balibe—he will not say anything. Madhya 7.40
kichu na bolaya—does not say anything Antya 20.23
kichu na khaila—I have not eaten anything. Madhya 3.93
kichu sandeha na kara—do not be doubtful. Antya 2.56
kichui na jani—I do not know anything. Madhya 8.198
krsna na paya—does not obtain Krsna Antya 19.99
kareha na kahibe—do not speak to anyone Madhya 14.19
la-ite na pari—I cannot accept Antya 7.113
laksmi na paya—and the goddess of fortune could not get admission Madhya 9.124
likhite na parena—Vrndavana dasa Thakura was not able to describe Antya 20.84
loke na manibe—no one will care about it. Antya 7.134
lag na paila—he could not contact them. Antya 1.39
laga na paila—could not catch. Madhya 15.250
mathura na painu—I did not get shelter at Mathura Antya 8.19
mote visaya na haya—I am no longer interested in material opulences. Antya 9.139
na abhidruhyanti—never become malicious SB 4.20.3
na abhijanami—I could not realize even until now SB 9.19.12
na abhijanati—do not know Bg 7.13
na abhimanyate—does not go to attack SB 4.24.56
na abhyabhut—could not overcome SB 6.13.17
na abhyanandan sma—were not satisfied with SB 9.1.40
na abhyanandata—did not very much value SB 10.1.61
na asitam ca—as well as not eating SB 9.4.39-40
na adhyagacchat—do not obtain SB 10.3.27
na adraksit—did not see SB 4.8.77
na adrsyanta—could not be seen SB 7.10.58
na aicchan—not liking SB 8.7.3
na aicchat—did not like SB 1.7.40
na aicchat—desired not (to take) SB 3.19.12
na aicchat—declined SB 6.13.4
na aicchat—did not want SB 7.9.55
na aicchat—did not accept SB 9.18.2
na ajyase—You are not attached SB 4.7.34
na akampata—did not feel quaking SB 3.19.16
na akhidyat—he did not lament SB 8.11.48
na alam—not able SB 4.16.2
na amrsyat—did not tolerate SB 4.2.8
na anna-dosena maskari—a sannyasi does not become affected by faulty acceptance of food Madhya 12.191
na antam—there is no end Bg 11.16
na antam—no end SB 9.6.52
na antam—no limit Madhya 21.13
na anumanyeta—would not welcome SB 3.22.18
na anurupah—not exactly like the father SB 9.20.34
na anvitah—nor inherent in SB 7.15.59
na anya-bandhu—who had no other friend SB 6.2.28
na anya-gamina—without being deviated Bg 8.8
na anyada—not otherwise. SB 4.22.28
na anyada—there is no other reason. SB 4.22.29
na anyam—no others SB 4.8.23
na anyat—none beyond SB 3.9.1
na anyat—not anything other SB 6.9.48
na anyatha—not otherwise SB 4.1.30
na anyatha—not for any other purpose SB 10.8.4
na anyatha—nothing more. SB 10.12.42
na anyatha—not any other purpose Madhya 8.40
na anyatra—not otherwise SB 1.12.32
na anyah—no other SB 9.14.48
na apacitah—not properly worshiped SB 5.3.9
na apasyat—could not find SB 10.7.22
na aparah—not anyone else. Antya 20.47
na aparadhi—nor an offender Madhya 1.190
na apayati—does not go SB 4.29.76-77
na asprsat—could not touch SB 9.4.13
na asti—there cannot be Bg 2.66
na ati-duracarah—coming near SB 7.8.37-39
na ati-vride—I am not at all ashamed of this SB 8.22.6-7
na ati-vyutpanna-matim—unto King Rahugana, who was not actually experienced SB 5.10.8
na atipritena—not much pleased SB 3.23.22
na atisaktah—not attached to material existence Madhya 22.50
na atrpyat—could not be satisfied SB 9.18.51
na avaisi—you do not know SB 4.29.49
na avamanyeta—one should never disrespect Adi 1.46
na avidam—did not know SB 2.6.23
na avindat—could not remember SB 4.28.25
na avindat—did not accept SB 9.23.35-36
na avindata—could not get SB 8.19.5
na ayam—nor is He SB 8.3.22-24
na badhyate—is not attached as the creator, master or proprietor SB 5.19.12
na bhavanti—do not appear SB 4.31.17
na bhavanti—disappear SB 7.2.41
na bhidyeta—may not be influenced SB 7.5.7
na bhavyam—was not possible. SB 2.7.27
na bruyuh—they did not instruct SB 4.29.56
na budhyate—cannot understand. SB 8.22.11
na ca—and not SB 4.2.9
na ca—and also not SB 6.3.27
na ca vyathe—nor am I suffering very much. SB 8.22.6-7
na sasaka—was not able SB 7.5.43-44
na sankarah—nor Sankara (Lord Siva) Adi 6.102
na saknuvanti—are unable SB 8.19.21
na sapet—must not curse SB 6.18.47
na sekuh—was not possible SB 2.5.32
na chandasa—nor by scholarly study of the Vedas Madhya 22.52
na chindyat—must not cut SB 6.18.47
na cirat—not a long time Bg 12.6-7
na sobhase—you do not look very good SB 5.12.7
na srnoti—does not hear SB 4.21.10
na dayisyase—You will not show mercy Madhya 1.203
na dharayisye—I shall not bear SB 4.4.18
na duhyanti—do not give SB 9.19.13
na dvesti—does not hate Bg 14.22-25
na dvesti—does not hate (being artificially influenced by something unfavorable) Madhya 23.110
na drsyate—not seen. SB 7.8.12
na drsta-purvam—no one has previously seen. Bg 11.47
na danaih—by charity Bg 11.48
na isah—incapable of SB 3.31.26
na eka-sirasam—who have many hoods SB 5.24.29
na eka-dha—not in one way Adi 2.21
na ekadha—not one SB 1.9.42
na ekadha—in different directions SB 4.5.18
na eva—never is it so Bg 6.40
na eva—certainly not Bg 18.8
na eva—nor SB 5.12.12
na eva gacchati—does not go. Antya 1.67
na iyat—may not undergo SB 6.1.6
na ganaye—do not value SB 4.7.29
na girnah—they were not swallowed SB 10.12.26
na ghateta—it cannot be SB 10.11.5
na ghurnayati—does not cause to roll about Antya 1.195
na grhnanti—do not take Antya 3.189
na hi—not SB 5.24.14
na himsyat—must not harm SB 6.18.47
na hrsyati—is not jubilant (upon getting something favorable) Madhya 23.110
na icchan—without desiring remuneration SB 4.12.49-50
na icche—do not desire SB 3.16.29
na isyate—there is no need of SB 4.22.14
na itara—not the other SB 4.8.8
na jaghnivan—did not kill. SB 4.24.5
na jane—do not know Bg 11.25
na janimah—we do not know SB 4.26.17
na janitha—do not know SB 6.10.3
na jatu—never at any time SB 1.10.30
na jayeta—did not come out SB 8.7.16
na kascit—no one Bg 2.17
na kalpate—is not suitable SB 7.11.33-34
na karhicit—never SB 1.5.14
na karoti—never does anything Bg 13.32
na karoti—does not do SB 4.29.41
na kupyeta—must not become angry SB 6.18.48
na kuryam—did not perform Adi 3.24
na kalyante—are not being driven SB 4.5.8
na labhe—nor obtain Bg 11.25
na labheya—I do not get Antya 4.63
na lebhe—did not obtain SB 4.1.65
na lipyate—nor is he entangled. Bg 13.32
na madhyam—there is no middle Bg 11.16
na manyate—are not attached SB 4.7.34
na mriyamanah—not dying SB 5.26.28
na mriyeta—did not die SB 10.11.26
na mumukseya—I have not sought liberation SB 3.23.57
na nandayanti—do not give pleasure SB 6.14.25
na niskramati—not come out SB 4.7.35
na nispunanti—cannot purify SB 6.1.18
na nirvinnah—not falsely detached Madhya 22.50
na nivarteta—cannot be checked SB 10.1.48
na nivrttani—nor stop development Bg 14.22-25
na nyavartata—could not be stopped (from the grievous act) SB 10.1.46
na pasyanti—do not observe SB 4.29.42-44
na prakasate—is not directly manifested. SB 4.29.59
na pratyasedhat—did not prevent SB 4.4.30
na prayati—does not become. Madhya 19.165
na punah—nor again Bg 11.16
na puryate—cannot be satisfied SB 8.19.22
na prthak—nor separated SB 7.15.59
na paraye—am unable Madhya 19.207-209
na rejire—did not shine. SB 7.8.33
na risyati—nothing is missed (everything is properly done). SB 8.16.12
na samsayah—there is no doubt about it. SB 10.7.9
na sajjamanaya—one who does not become attached, or one who is above material pains and pleasures SB 8.5.44
na sambhaseta—must not speak SB 6.18.48
na samahita—not united SB 5.10.2
na sasmara—she did not remember SB 3.33.27
na sasmara—does not remember SB 4.7.35
na sasmara—did not remember SB 9.16.3
na sevate—does not resort to SB 4.30.32
na sprset—must not touch SB 6.18.47
na tapah—no austerity SB 7.7.51-52
na tapobhih—by serious penances Bg 11.48
na tatha—not like that SB 6.5.41
na tatha—not so much Adi 6.102
na tatrpuh—they could not be satisfied SB 9.24.65
na te—there is no such thing for You SB 10.3.15-17
na trptah—not satisfied Madhya 23.23
na u—never Madhya 8.156
na upanamati—does not fall into one’s share SB 5.14.14
na upeksyah—should not be neglected SB 10.4.37
na upeyatam—would not return home SB 10.11.13
na uta—or not SB 5.10.16
na utsahate—never attempts SB 1.10.11-12
na utsahe—I am not enthusiastic SB 9.18.40
na utsehe—could not endeavor SB 8.17.6
na vadhyah—not to be killed SB 7.10.27
na vanchibe—you should not cheat Adi 17.172
na vasita—must not wear SB 6.18.48
na vavarsa—did not pour water SB 5.4.3
na veda—never experienced SB 2.3.23
na veda—does not understand SB 5.13.19
na veda—does not know SB 6.1.49
na veda—I do not know how it is happening. SB 8.7.32
na vetti va—or may not know Madhya 24.313
na vidanti—could not understand SB 7.13.14
na vidmah—we cannot understand SB 5.2.8
na vidusam—not knowing SB 6.3.30
na viduh—they do not know SB 4.29.45
na vidamah—we do not understand. SB 6.9.35
na vijanati—he does not know (that witnesses all around take note of his impudent sexual act). SB 5.14.9
na vimuhyati—will never bewilder SB 2.9.37
na viyati—do not go away SB 5.2.16
na vratani—nor execution of great vows SB 7.7.51-52
na vrne—did not accept SB 9.9.45
na vrttam—not good conduct SB 7.7.51-52
na va—whether it is a fact or not. SB 10.12.19
na vacyam—not to be spoken Madhya 25.37
na vanti—are not blowing SB 4.5.8
na yotsye—I shall not fight Bg 2.9
na yunjate—do not give. SB 4.26.21
na yujyate—never affected Adi 5.87
na yahi—do not go away SB 6.14.56
na yati—does not become revealed SB 5.12.12
na yati—one does not obtain Madhya 22.52
na rcchati—are neglected. SB 4.4.20
na abhati—is unmanifested SB 9.18.49
na adatta—did not accept SB 4.4.8
na adriyeta—would not adore SB 3.22.16
na aha—does not say SB 6.10.6
na asit—there was not SB 9.10.53
na avarteta—passed his days SB 1.15.44
na avisat—did not enter SB 4.10.21
na ayat—did not return SB 1.14.2
na-eka-carah—the hogs that flock together SB 5.8.18
na-eka-utsava—celebrations simply for glorifying the Supreme Personality of Godhead SB 10.12.35
na-ekadha—manifoldly SB 3.26.42
na-karam—the syllable na of the word namah SB 6.8.8-10
na-pumsa—by the eunuch SB 9.14.28
na balena—does not speak Antya 12.135
na baliha—do not say Antya 12.38
na balila—did not say. Antya 12.59
na baliya—not saying. Antya 2.146
na bhase—does not float Antya 3.255
na bhaya—is not approved Madhya 20.83
na bujhaya—does not understand. Madhya 23.39
na bujhaye—not understands Madhya 2.83
na bujhi—not understanding Madhya 6.128
na bujhibe bheda—one cannot understand the depth of meaning. Antya 9.149
na bujhila—did not know Madhya 16.62
na bujhiye—I do not understand Madhya 2.20
na badila—did not put anything Madhya 15.61
na saki—I am not able. Madhya 15.216
na cale—does not move Madhya 14.51
na calila—did not become agitated Antya 7.161
na calila—did not become disturbed Antya 7.162
na cade—does not go up Madhya 18.43
na cade—do not ascend Madhya 18.45
na cadiha—do not climb Antya 13.39
na cadaya—does not allow to mount Antya 1.18
na chila—there was not Madhya 15.233
na chuniha—please do not touch Antya 4.20
na chunio more—please do not touch me Madhya 11.188
na chade—does not quit Madhya 9.101
na chadiba—do not leave Antya 13.38
na chadiha—do not give up Madhya 16.130
na sikhale—you didn't teach Adi 14.33
na sune—he never heard Antya 13.132
na sune—do not hear Antya 15.48
na suni—I have not heard Madhya 5.95
na suniba—we should not hear Madhya 22.120
na sunibe—never hear Antya 6.236
na sunimu—I shall not hear. Antya 9.93
na suniye—I cannot hear Madhya 2.90
na cahe hari—Krsna does not look Antya 19.51
na deha—you do not give in charity Madhya 5.56
na deha kene—why do you not give Antya 6.322
na dekhe—they do not see Adi 3.86
na dekhe—does not see Adi 3.86
na dekhe—do not see Antya 6.103
na dekhi—not seeing Madhya 2.47
na dekhi—I do not see Madhya 25.268
na dekhi—we cannot see Antya 2.157
na dekhiba—will not see. Madhya 15.46
na dekhibe—you will not see Antya 2.125
na dekhiba—you will not see. Antya 8.54
na dekhila—I did not see Antya 18.47
na dekhile—without seeing Antya 3.6
na dekhiye bhala—I do not see any good in this. Madhya 18.141
na dekhiya—without visiting Madhya 11.105
na dekhiya—without seeing Madhya 11.161
na dekhabi—do not show Antya 8.24
na dekhaiba—do not show Antya 11.32
na dena—did not give Antya 13.21
na dena—does not give Antya 13.28
na dena chadiya—did not allow to go out. Antya 12.98
na deoyaila—he did not arrange. Antya 12.20
na deya—did not give Madhya 16.10
na deya—does not pay Antya 9.92
na deya—he does not pay Antya 9.124
na deya—does not allow Antya 17.57
na deya—does not give Antya 20.48
na dhare—does not hold Madhya 9.340
na diba—we should not give. Madhya 22.120
na dibe—he will not pay Antya 9.65
na diba—do not allow. Antya 2.113
na dila—could not give You Madhya 9.216
na dileka—did not award Madhya 21.133
na dila karite—did not allow me to do. Antya 4.137
na gane—and do not care Madhya 13.153
na gani—I do not care Madhya 13.145
na gela—did you not go Antya 10.93
na ha-iba—we should not be Madhya 22.119
na ha-ila sahana—could not tolerate. Antya 3.192
na ha-io—do not become Madhya 18.102
na ha-uka—may there not be Antya 3.207
na habe sammati—will not agree. Madhya 5.69
na haila—there was not Madhya 2.80
na haila—was not. Antya 3.125
na haila milana—there was not a meeting. Madhya 25.212
na haila parasanna—was not happy. Antya 3.158
na haya—is not. Madhya 10.7
na haya—there cannot be. Madhya 20.169
na haya ganana—not actually countable. Madhya 20.348
na haya ganane—there was no counting. Antya 6.66
na haya gocara—is not possible to be understood. Antya 5.75
na haya kahara—no one dares to do Antya 3.44
na haya pratiti—there is no belief. Madhya 18.225
na haya tara—is not his Antya 2.159
na haya udgama—never to come up again. Madhya 21.113
na haya vinasa—is not destroyed. Antya 3.55
na jani—do not know Antya 1.211
na janmaya—is not possible. Antya 3.266
na jiyaya—cannot live. Madhya 2.43
na jana—do not know Antya 7.106
na janaye—do not know Madhya 2.23
na jane—will not know Adi 4.30
na jane—could not understand Antya 13.80
na jane—did not understand Antya 18.29
na janena—does not know Madhya 18.217
na janena—could not understand Antya 19.59
na jani—shall not know Adi 4.30
na jani—without knowing Adi 17.167
na jani—we do not know Adi 17.208
na jani—I do not know how. Madhya 16.24
na jani—cannot understand Antya 2.136
na janiha more—do not consider me. Antya 5.72
na janila—is not known. Madhya 5.150
na janilun—I did not know. Antya 4.125
na janila—did not perceive Antya 13.82
na janis—you do not know Antya 19.46
na janiye—did not know. Antya 9.98
na janiya riti—not knowing the regulative principles Antya 5.135
na kaha—but do not speak Madhya 12.17
na kahe—does not say Antya 6.230
na kahe—do not speak Antya 15.42
na kahiba—we shall not request Madhya 12.15
na kahibe—do not speak Antya 6.236
na kahiba—you should not speak Madhya 7.127
na kahila—did not tell Adi 17.188
na kahila—he did not disclose Madhya 20.128
na kahila—did not say Antya 5.32
na kahila—did not reply. Antya 12.110
na kahile—if we do not speak Madhya 12.18
na kahile—if I do not say Antya 20.100
na kahila—did not describe Madhya 9.272
na kahila—you did not say Antya 7.161
na kahila—he did not say Antya 12.41
na kahila—did not utter. Antya 16.68
na kahio—do not say Madhya 5.44
na kaila—did not Madhya 20.71
na kaila gamana—did not go immediately. Madhya 3.199
na kaila varnana—did not describe Madhya 4.8
na kaile—if not practiced Adi 3.21
na kailun—I did not make Adi 17.329
na kailun—I did not do Madhya 16.88
na kailun—I did not give Madhya 16.213
na kaila angikara—did not accept Antya 7.96
na kaila gamane—did you not go. Antya 10.94
na kara—do not be Adi 2.117
na kara—You do not make Madhya 13.140
na kara mana—you do not forbid Adi 17.174
na kara sparsana—do not touch. Madhya 20.55
na kara varjana—do not forbid Antya 14.26
na kara visada—do not be worried Madhya 11.51
na karaha—you do not make Madhya 9.190
na karaha vismaya—do not become astonished Madhya 15.232
na karaya rosa—is not at all angry. Madhya 15.50
na kare—do not do Adi 4.204
na kare—does not practice Adi 7.41
na kare—does not Madhya 12.53
na kare—no one does. Madhya 16.272
na kare—he does not do Antya 4.88
na kare bhojana—does not accept food. Madhya 17.179
na kare sravana—do not hear. Antya 7.91
na kare darsana—does not see. Antya 2.124
na kare gamana—does not go. Madhya 16.11
na kare gamana—does not come Antya 6.48
na kare grahana—he does not accept Antya 8.81
na kare langhana—does not deny Madhya 3.199
na kare nimantrana—does not invite Antya 6.272
na kare pracara—does not do preaching work Antya 4.102
na kare prakase—he does not express. Antya 16.71
na kare uccara—did not utter. Antya 16.67
na kare akhyana—does not express Antya 16.72
na karena angikara—does not accept Antya 13.26
na karena bhaksana—does not eat. Antya 10.110
na karena bhojana—did not eat Antya 12.128
na karena gamana—did not go Antya 6.155
na karena acara—does not behave strictly according to the principles. Antya 4.102
na kari—I do not Antya 4.170
na kari vicara—I do not consider Antya 9.124
na kariba—I shall never do Madhya 3.101
na kariba—I shall not take. Madhya 19.251
na kariba—should not accept Madhya 22.118
na kariba—we should not do. Madhya 22.119
na karibe—should not do Madhya 7.63
na karibe—he will not do Antya 2.123
na kariba—kindly do not take Madhya 19.250
na kariha kopa—please do not be angry Madhya 15.22
na kariha maya—do not create an illusion Antya 11.39
na kariha rosa—do not be angry. Antya 20.100
na karila—did not become Adi 5.171
na karile—You did not do. Madhya 3.98
na karile—if I do not execute. Madhya 25.10
na karile—without doing Antya 4.132
na karila—did not show. Antya 13.109
na karinu—I did not execute Adi 17.184
na karis vidhana—will not make arrangements. Antya 19.46
na karitama—I would not do Antya 4.196
na kariya—without performing Madhya 11.111
na karon vicara—I do not consider. Antya 9.121
na karaya—does not cause Madhya 22.143
na kaya samsaya—do not be worried. Madhya 13.186
na khaiba—I shall not take Adi 15.10
na khaibe—will not eat Madhya 15.289
na khaibe—do not eat Antya 6.236
na khaiha—do not misappropriate Antya 9.106
na khao—do not eat Antya 10.115
na khaya—one does not eat Antya 8.73
na la-iba—please do not take Antya 3.120
na la-ila—did not accept Antya 8.100
na la-io—do not take Madhya 7.154
na labe—please do not take Adi 6.116
na lao parana—don't you take their lives completely. Madhya 24.241
na laya—they do not accept Adi 3.18
na laya—never accepts. Madhya 6.268
na laya—does not accept Madhya 15.291
na likhila—I could not write Madhya 2.92
na likhilun—I have not written. Madhya 16.214-215
na likhilun—I have not described Madhya 25.17
na lukaya—does not conceal Madhya 2.48
na lage—cannot touch Antya 18.57
na lagila—could not be used Antya 4.98
na lagailun—I have not given Antya 3.36
na maila—did not die Madhya 2.32
na mile—they do not meet Adi 4.31
na mile—are not available Madhya 9.182
na milile—if he does not meet Madhya 12.19
na milileha—may not meet Madhya 12.33
na magaya—does not ask for. Antya 20.23
na mage—does not want Madhya 14.222
na magiteha—although not asking Madhya 22.37
na mane—you do not believe Adi 5.175
na mane—does not obey Madhya 10.138
na mane—does not care Madhya 19.194
na mane—would not care for. Antya 3.8
na manena—does not accept Madhya 17.103
na mani—not accepting Adi 5.177
na mani—I do not accept Antya 7.85
na maniba—do not accept. Madhya 17.99
na maniha duhkha—do not be unhappy Antya 4.199
na manile—if He does not accept Antya 6.276
na nila—did not accept Madhya 10.108
na nacaya—does not make dance Antya 20.148
na pada kutarka garte—do not fall down into the pit of false arguments Madhya 25.279
na pade—did not read Antya 1.112
na pare—does not wear Antya 6.312
na pariba—I shall not put on Madhya 10.160
na paribe—do not dress. Antya 6.236
na phiraya—do not turn Antya 9.26
na prakasaya—does not exhibit Antya 6.4
na puraya—has not become complete. Antya 11.23
na pai—one does not get Antya 7.26
na pai—I cannot get Antya 9.60
na pai yaite—still I could not get out. Antya 19.64
na paibe—you will not get. Madhya 20.132
na paila—could not obtain Madhya 20.12
na paila—not found Antya 1.24
na paila—he could not find. Antya 8.43
na paile—if does not get Antya 17.45
na paile—if they do not get Antya 19.97
na pailun—I did not feel Antya 4.125
na paimu—I shall not get Antya 4.7
na painu—I did not get Antya 8.23
na painu—did not get Antya 8.23
na painu—could not get Antya 8.25
na painu dekhite—I could not see. Antya 14.111
na paiye—one does not get Madhya 8.226
na paiye—I cannot attain Antya 4.57
na pana—not having gotten Antya 6.69
na para—You are not able Madhya 3.73
na para—are not able Madhya 6.85-86
na paraya—is not able. Madhya 18.199
na pare—cannot. Antya 19.104
na pare calite—he could not go. Antya 13.21
na pare janite—cannot understand Antya 18.16-17
na pare keha—no one is able Antya 14.5
na pare langhite—cannot deny. Antya 7.107
na pare marite—cannot die. Antya 4.61
na pare marite—he could not beat. Antya 6.22
na pare padite—could not recite. Antya 13.127
na pare tanite—could not move. Madhya 14.49
na parena karite—He cannot do Antya 4.95
na pari—we are not able Adi 7.50
na pari—not being able Antya 14.6
na pari—I am not properly able Antya 20.94
na pari la-ite—I cannot accept. Antya 12.116
na pari varnite—I cannot describe. Madhya 17.106
na pari yaite—I could not go Antya 13.25
na paron—I am unable Antya 4.40
na paya—not able Madhya 3.142
na paya—they had no chance. Madhya 14.56
na paya—was not able Madhya 16.230
na paya—cannot see Madhya 18.149
na paya—is not able. Madhya 19.160
na paya—does not obtain Madhya 21.12
na paya—cannot understand Antya 9.115
na paya darasana—could not get an audience. Madhya 25.174
na pathao—you do not need to send Madhya 24.280
na raba—shall not remain Madhya 20.13
na rahe—could not be continued Madhya 14.237
na rahe—will not remain Madhya 16.232
na rahe avasese—there were no remnants. Antya 6.114
na rahe jivana—My life is expiring. Antya 19.37
na rahiba—I shall not stay Madhya 20.43
na rahibe—will not remain Madhya 3.214
na rahiba—do not stay Antya 13.37
na rakhe—does not keep Madhya 20.90-91
na sahi—not tolerating Antya 16.129
na sahimu—I shall not tolerate Adi 17.185
na sparsiha—do not touch Madhya 19.69
na tari—I cannot cross. Madhya 10.159
na uddharimu—I shall not deliver Adi 17.51
na uthila—did not rise Antya 1.111
na vasile—if not sitting Madhya 11.202
na vikabe—will not sell Madhya 17.120
na vikaya—do not sell Madhya 17.144
na vikaya—is not sold Antya 6.315
na vanche—does not desire it Madhya 4.146
na vasaha—You do not care for Antya 3.219
na yujhimu—I shall not fight Antya 5.143
na yuyaya—is not at all befitting. Madhya 13.139
na yuyaya—is not good Antya 6.28
na yuyaya—is not proper. Antya 9.26
na yaiha—do not go Antya 18.59
na yaya—does not advance Adi 3.21
na yaya—cannot be done. Madhya 7.48
na yaya—do not go Madhya 7.83
na yaya—does not go away Madhya 14.237
na yaya—did not go Madhya 19.15
na yaya—cannot be made Antya 15.20
na yaya—was not possible. Antya 18.72
na yaya bhavane—does not return to his home Madhya 9.164
na yaya ganana—are not countable Madhya 20.297
na yaya ganana—cannot be counted. Madhya 20.298
na yaya ganana—not possible to count. Madhya 21.67
na yaya likhana—it is not possible to mention. Antya 10.9-11
na yaya likhana—it is impossible to write Antya 15.98
na yaya raksane—cannot be protected. Antya 3.23
na yaya sahana—I cannot tolerate Antya 4.169
na yaya sahana—is intolerable. Antya 9.97
na yaya sahane—could not tolerate. Antya 13.64
na yaya tyajana—still not possible to give up Madhya 2.51
na yaya varnana—cannot be described. Madhya 17.230
na yaya varnane—cannot be described. Antya 4.208
na yaya vistara—no one can do elaborately and completely. Madhya 16.288
na aila—did not come back. Madhya 4.33
na aila—did not come forward Antya 4.148
na aila—he does not come Antya 12.20
na aila—has He not come. Antya 2.50
na aila—did you not come. Antya 4.123
na aisa—you do not come Antya 6.50
na aise—does not come Madhya 14.236
na aise—could not come Madhya 18.188
na aise—did not come Antya 11.82
na aniba—do not bring Antya 8.54
na asiba—do not come Madhya 16.64
na asiha—do not come Antya 12.81
na aya—cannot come. Antya 17.41
na talila—did not budge Madhya 15.153
parite na yuyaya—is not fit to put on Antya 13.61
pibet na—must not drink SB 6.18.49
pite na paila—could not drink. Antya 15.68
prabhu na khaile—as long as the Lord does not eat Antya 11.85
prabhure na bhaya—Sri Caitanya Mahaprabhu does not approve Antya 4.72
prakasa na kaila—did not disclose Antya 13.22
prasada na laya—does not take prasada Antya 6.221
prane na maribe—you will not kill him Madhya 25.192
rahite na pare—could not stay. Antya 3.6
randhite na pare—could not cook. Madhya 15.226
rasa na paila laksmi—Laksmi, the goddess of fortune, could not join the rasa dance Madhya 9.120
sahite na pare—he could not tolerate Antya 3.103
sahite na pari—I cannot tolerate Madhya 7.126
sahite na pari—cannot tolerate Madhya 18.148
sahite na parimu—I shall not be able to tolerate Madhya 17.183
sancaya na kaile—without saving money Madhya 15.95
seva na kariha—please do not serve Antya 13.96
sthana na pana—not having gotten a place Antya 6.68
tarka na kariha—do not uselessly argue Antya 2.171
tarka na kariha—do not argue Antya 3.228
tomare na pana—not getting You Madhya 18.149
tumi na dekhaile—if you do not show Antya 13.59
tumi na janaile—unless You make to understand Antya 4.90
tumi na khaile—without Your eating Madhya 14.41
taha na chadiba—please do not give it up Madhya 3.91
taha na maniya—not accepting this fact Madhya 25.41
usanti na—do not get out of SB 1.5.40
udaya na haite—although not visible Antya 3.183
varnana na yaya—cannot be described. Antya 6.5
vastu na vikaya—it was not selling Madhya 25.169
vicara na kara—do You not consider Antya 3.15
vistara na yaya kathane—it is not possible to describe them in full Antya 20.86
vivaha na kariha—do not marry Antya 13.112
vyaya na kariha—never spend Antya 9.142
vasa na pana—not getting residential quarters. Antya 12.19
vasa na pana—not getting His residential quarters. Antya 12.22
ye na mane—one who does not accept Adi 6.85
yaite na pare—could not go Antya 6.158
yavat na—lest SB 4.17.10-11
rte na—besides that SB 2.7.18
ami kichui na jani—I do not remember anything Madhya 5.45
asite na pare—could not come Madhya 15.246
tanite na pare—they could not pull Madhya 14.48