Meaning of the Sanskrit Word: kabhu

  kabhu—sometimes    Adi 4.31, Adi 5.135, Adi 5.136, Adi 5.166, Adi 7.95-96, Adi 13.12, Adi 14.45, Adi 14.48, Adi 14.76, Adi 17.113 (and more...)
  kabhu—at any time    Adi 3.90, Adi 4.162, Adi 4.267, Adi 6.18, Adi 7.105, Adi 8.18, Adi 12.45, Adi 12.50, Adi 17.204, Madhya 3.147 (and more...)
  kabhu—ever    Adi 12.52, Madhya 6.87, Madhya 9.189, Madhya 18.111, Antya 11.32
  kabhu—any    Adi 4.97
  kabhu—sometime    Adi 4.135
  kabhu—any time    Madhya 2.69
  kabhu—some time    Antya 2.139

Compound Sanskrit Words Containing: kabhu

  kabhu naya—is never    Antya 4.173, Antya 4.191
  kabhu carvana—sometimes chewing    Antya 6.187
  kabhu dugdha-pana—sometimes drinking milk    Antya 6.187
  kabhu eka mandala—sometimes one circle    Madhya 14.77
  kabhu gupta—sometimes hidden    Antya 6.124
  kabhu gaya—sometimes sings    Antya 16.150
  kabhu haridase nacaya—sometimes made Haridasa Thakura dance    Madhya 14.71
  kabhu kasisvara—sometimes Kasisvara    Antya 8.40
  kabhu murccha—sometimes unconscious    Antya 18.7
  kabhu nahe—can never be achieved.    Madhya 9.263
  kabhu nahe—there is never    Madhya 10.181
  kabhu naya—never is.    Madhya 17.161
  kabhu ninda—sometimes blasphemy    Madhya 14.148
  kabhu nityanande—sometimes Nityananda Prabhu    Madhya 14.71
  kabhu na—never at any time    Adi 8.32
  kabhu nace—sometimes dances    Antya 16.150
  kabhu nahi suni—I have never heard    Madhya 11.95
  kabhu nahi khai—I never tasted    Antya 2.77
  kabhu nahi paya—sometimes do not obtain    Antya 19.97
  kabhu nahi ani—never brought.    Antya 12.118
  kabhu dube—sometimes drowns    Antya 19.77
  kabhu paya—sometimes they obtain    Antya 19.97
  kabhu randhana—sometimes cooking    Antya 6.187
  kabhu siddha naya—I have not been successful.    Antya 6.129
  kabhu stuti—sometimes praise    Madhya 14.148
  kabhu upavasi—sometimes fasting.    Madhya 3.81
  kabhu vakresvare—sometimes Vakresvara Pandita    Madhya 14.72
  kabhu vyakta—sometimes manifest    Antya 6.124
  kabhu va udasa—sometimes indifference.    Madhya 14.148