Meaning of the Sanskrit Word: jnana

  jñāna—knowledge    Bg 3.41, Bg 4.10, Bg 4.41, Bg 4.42, Bg 5.17, Bg 13.8-12, Bg 14.6, Bg 16.1-3, Bg 18.70, SB 1.2.12 (and more...)
  jñāna—knowledge.    Adi 7.168, Adi 16.65, Madhya 20.5, Madhya 20.123, Madhya 20.177, Madhya 20.353, Madhya 20.405, Madhya 24.282, Antya 7.38
  jñāna—speculative knowledge    Madhya 18.196, Madhya 20.136, Madhya 22.21, Madhya 22.59, Madhya 23.105
  jñāna—of knowledge    Bg 10.11, SB 5.3.11, SB 7.3.28, Madhya 8.258
  jñāna—by knowledge    SB 4.30.41, SB 5.6.1, SB 7.15.40, Antya 6.314
  jñāna—material knowledge    SB 2.5.23, SB 3.10.15, Madhya 19.168
  jñāna—with knowledge    SB 3.25.43, SB 5.19.25
  jñāna—the knowledge    Madhya 6.128, Antya 1.87
  jñāna—of perfect knowledge    Bg 4.19
  jñāna—knowledge, philosophical speculations    SB 3.5.31
  jñāna—knowledge-acquiring    SB 3.10.16
  jñāna—of scriptural knowledge    SB 3.24.17
  jñāna—knowledge-acquiring senses    SB 4.20.11
  jñāna—perfect knowledge    SB 5.5.28
  jñāna—of knowledge through Vedic scriptures    SB 6.16.58
  jñāna—and knowledge    SB 8.1.5
  jñāna—having full knowledge    SB 10.13.54
  jñāna—of philosophical speculation    Adi 2.26
  jñāna—such a consideration.    Adi 5.225
  jñāna—the path of philosophical speculation    Adi 13.64
  jñāna—philosophical speculation    Adi 13.65
  jñāna—cultivation of knowledge    Adi 17.24
  jñāna—the path of speculative knowledge    Adi 17.75
  jñāna—as knowledge    Madhya 6.159
  jñāna—empiric knowledge    Madhya 8.259
  jñāna—by the knowledge of the philosophy of the monist Māyāvādīs    Madhya 19.167
  jñāna—notion    Madhya 19.228
  jñāna—speculative cultivation of knowledge    Madhya 21.119
  jñāna—such knowledge    Madhya 21.143
  jñāna—the path of knowledge    Madhya 22.145
  jñāna—knowledge of the Supreme Personality of Godhead    Madhya 24.181
  jñāna—of real spiritual knowledge    Madhya 25.116
  jñāna—by acquired knowledge    Antya 4.178
  bāhya-jñāna—external consciousness    Madhya 13.181, Antya 16.78, Antya 18.78
  jñāna-śakti—the power of knowledge    Madhya 20.252, Madhya 20.371
  jñāna-mārge—by the path of philosophical speculation    Adi 2.13, Madhya 24.107
  advaya-jñāna—knowledge without duality    Adi 2.65
  advaya-jñāna—of nondual knowledge    Madhya 22.7
  advaya-jñāna-tattva—the Absolute Truth without duality    Madhya 20.152
  advitīya-jñāna—the supreme one, without duality    Madhya 24.73
  aiśvarya-jñāna—knowledge of opulence    Antya 7.35
  aiśvarya-jñāna haite—than transcendental love in opulence    Antya 7.45
  aiśvarya-jñāna-hīna—without reverential considerations    Madhya 19.193
  aiśvarya-jñāna-hīna—devoid of knowledge of opulences    Antya 7.41
  aiśvarya-jñāna-miśrā—knowledge of Kṛṣṇa mixed with a reverential attitude    Madhya 19.192
  aiśvarya-jñāna-prādhānye—in the predominance of awe and veneration    Madhya 19.194
  aiśvarya-jñāna-yukta—with understanding of the opulences    Antya 7.26
  ati tuccha-jñāna—My knowledge is very meager    Madhya 25.91
  bhadra-abhadra-jñāna—understanding of good and bad    Antya 4.176
  bhakti-rasa-jñāna—transcendental knowledge of the mellows of devotional service.    Madhya 23.3
  bhakti-tattva-jñāna—transcendental knowledge in devotional service.    Antya 5.89
  bhṛtya-jñāna—thinks of me as his servant    Madhya 8.32
  brahma-jñāna—knowledge of Brahman    Adi 4.67
  brahma-jñāna—absolute knowledge    Adi 14.75
  bāhya jñāna—external consciousness.    Antya 14.56
  bāhya-jñāna nāhi—without external consciousness    Madhya 11.57
  śāstra-jñāna—the verdict of the scriptures.    Madhya 6.95
  śāstra-jñāna—knowledge of revealed scripture    Madhya 18.197
  dharma-jñāna-vairāgya—of religion, pure knowledge and renunciation    SB 5.20.40
  dharma-jñāna-ādibhiḥ saha—along with religious principles, transcendental knowledge, and so on    Madhya 24.321
  dik-vidik-jñāna—knowledge of the right direction or wrong direction    Madhya 3.10
  dravya-jñāna-kriyā-ātmakaḥ—consisting of the material elements, the senses for acquiring knowledge, and the acting senses    SB 6.15.25
  īśvara-jñāna—conception of the Supreme Lord    Adi 6.55-56
  īśvara-jñāna—knowledge of the Supreme Personality of Godhead    Madhya 6.91
  īśvara-jñāna—knowledge of the supreme controller    Madhya 19.220
  īśvara-tattva-jñāna—knowledge of the principles of the Supreme Personality of Godhead    Madhya 6.87
  ei prabhura jñāna—this is consciousness of Lord Śrī Caitanya Mahāprabhu    Madhya 14.73
  haila jñāna—there was this knowledge.    Madhya 21.78
  haila jñāna—I can understand    Antya 4.162
  haya jñāna—comes within knowledge.    Madhya 25.93
  haya jñāna—he can understand.    Antya 17.66
  hena jñāna—such knowledge    Madhya 14.20
  hena jñāna chila—I thought that    Antya 3.125
  icchā-jñāna-kriyā—thinking, feeling, willing, knowledge and activity    Madhya 20.254
  jñāna haila—you thought.    Antya 3.36
  jñāna haya—one comes to the conclusion    Madhya 17.109
  jñāna haya—I think    Antya 12.94
  jñāna kailā—they thought.    Antya 6.90
  jñāna kailā—He thought.    Antya 14.20
  jñāna kari—as knowledge    Adi 4.62
  jñāna ācchanna—covering of My knowledge    Adi 7.79
  jñāna-adhikārī—who are advanced in spiritual knowledge    Madhya 20.335
  jñāna-agninā—by the fire of knowledge    SB 8.21.2-3
  jñāna-agniḥ—the fire of knowledge    Bg 4.37
  jñāna-andha—blind to all knowledge.    Antya 9.68
  jñāna-asim—the sword of knowledge    SB 5.13.20
  jñāna-asim—the sword or weapon of knowledge    SB 7.15.45
  jñāna-asinā—by the sword of knowledge    SB 5.12.16
  jñāna-avasthita—situated in transcendence    Bg 4.23
  jñāna-bhraṁśaḥ—bereft of real knowledge    SB 4.22.31
  jñāna-cakṣuṣaḥ—one who has the eyes of knowledge.    Bg 15.10
  jñāna-cakṣuṣā—by vision of knowledge    Bg 13.35
  jñāna-śakti-pradhāna—the predominator of the power of knowledge    Madhya 20.253
  jñāna-śakti-ādi-kalayā—by portions of the potencies of knowledge, devotional service, creation, personal service, ruling over the material world, carrying the different planets, and killing the rogues and miscreants    Madhya 20.373
  jñāna-śaktiḥ—intelligence that guides    SB 2.5.24
  jñāna-śaktiḥ—the five senses for acquiring knowledge    SB 2.5.31
  jñāna-śūnyā bhakti—devotional service independent of logic and empiric philosophy    Madhya 8.66
  jñāna-dīpa-prade—who enlightens with the torch of knowledge    SB 7.15.26
  jñāna-dīpaḥ—the torchlight of knowledge    SB 6.15.16
  jñāna-dīpeṣu—by enlightenment in real knowledge    SB 7.15.52
  jñāna-dīpite—because of the urge for self-realization.    Bg 4.27
  jñāna-dīpite—enlightened in perfect knowledge.    SB 7.15.9
  jñāna-durbalāḥ—those with a poor fund of knowledge.    SB 4.19.22
  jñāna-dāsa—of the name Jñāna dāsa    Adi 11.52
  jñāna-gamyam—to be approached by knowledge    Bg 13.18
  jñāna-ghanam—Your Lordship, who are concentrated knowledge    SB 9.8.23
  jñāna-ghanāya—who is knowledge or the impersonal Brahman    SB 8.3.12
  jñāna-gocarāḥ—by the range of man's knowledge    Madhya 20.113
  jñāna-gūhayā—by the knowledge-covering feature.    SB 3.26.5
  jñāna-hetavaḥ—very learned persons who preach all over the world.    SB 6.15.12-15
  jñāna-kalā-avatīrṇam—who has descended as the incarnation of complete knowledge in His plenary portion known as Kapiladeva.    SB 5.10.19
  jñāna-kalām—spiritual knowledge and its different branches    SB 9.7.25-26
  jñāna-karma—of speculation and fruitive activities    Madhya 6.284-285
  jñāna-khale—in a person known as jñāna-khala, one who possesses knowledge but cannot distribute it    SB 10.2.19
  jñāna-miśrā bhakti—devotional service mixed with empiric knowledge    Madhya 8.64
  jñāna-mārga—the path of philosophical speculation    Adi 17.67
  jñāna-mārge—the process of philosophical speculation    Madhya 24.83
  jñāna-niṣṭhāya—to the impersonalist or the transcendentalist desiring to merge into the Supreme    SB 7.15.2
  jñāna-pathaiḥ—by the paths of worship    SB 6.4.34
  jñāna-plavena—by the boat of transcendental knowledge    Bg 4.36
  jñāna-sampannam—very advanced in spiritual knowledge    SB 8.16.53
  jñāna-sampannau—fully developed in knowledge    SB 6.15.10
  jñāna-tṛptaḥ—fully satisfied in transcendental knowledge    SB 9.2.11-13
  jñāna-udaye—upon the arising of knowledge    SB 4.11.2
  jñāna-upadeśāya—for distributing transcendental knowledge (as in Bhagavad-gītā)    SB 9.8.24
  jñāna-vairāgya—of real knowledge and detachment    SB 6.17.31
  jñāna-vayaḥ-adhikaḥ—who by knowledge and by age was the eldest of all    SB 10.11.22
  jñāna-vijñāna—with knowledge and practical application of the knowledge    SB 6.16.61-62
  jñāna-vijñāna-pāra-ge—expert in both transcendental and Vedic knowledge.    SB 4.1.64
  jñāna-vijñāna-saṁyutaḥ—fully equipped with transcendental knowledge and practical application of that knowledge in life.    SB 6.17.38
  jñāna-vijñāna-saṁyutaḥ—enlightened in full knowledge and its practical use    SB 8.24.58
  jñāna-vijñāna-sampannaḥ—being fully aware of knowledge and its practical application in life    SB 6.16.64
  jñāna-vimukta—liberated by knowledge    NoI 10
  jñāna-yajñaḥ—sacrifice in knowledge    Bg 4.33
  jñāna-yajñena—by cultivation of knowledge    Bg 9.15
  jñāna-yajñāḥ—sacrifice in advancement of transcendental knowledge    Bg 4.28
  jñāna-yoga—philosophical speculation    Adi 14.30
  jñāna-yoga—spiritual advancement in knowledge.    Antya 8.66
  jñāna-yogaḥ—philosophical research    SB 3.32.32
  jñāna-yogayoḥ—in culturing knowledge and practicing bhakti-yoga.    SB 7.15.1
  jñāna-yogena—by the linking process of knowledge    Bg 3.3
  jñāna-ādi—knowledge, and so on    Madhya 24.16
  jñāna-ātmane—the reservoir of all enlightenment    SB 8.3.18
  jñāna-ātmani—in You, whose existence is in full knowledge    SB 6.16.39
  kara bībhatsa-jñāna—consider horrible    Antya 4.172
  kara bhūta-jñāna—consider a ghost    Antya 18.64
  karma-yoga-jñāna—fruitive activities, mystic yoga and speculative knowledge.    Madhya 22.17
  kṛṣṇa-guṇa-jñāna—knowledge of Kṛṣṇa's transcendental qualities    Madhya 22.97
  kṛṣṇa-jñāna—accepting as Lord Kṛṣṇa    Madhya 18.111
  kṛṣṇa-jñāna—knowledge of Kṛṣṇa    Madhya 20.122
  kṛṣṇa-jñāna—thinking as Kṛṣṇa.    Madhya 23.61
  kālīya-jñāna—knowledge as the Kālīya snake    Madhya 18.106
  kāma-jñāna—understanding as Cupid    Antya 17.57
  kāro nāhi jñāna—no one has this knowledge.    Madhya 18.200
  mahimā-jñāna—knowledge of the greatness    Adi 2.118
  prabhu-jñāna—considering His master    Adi 6.42
  prabhu-jñāna—knowledge as master    Adi 6.99
  pūrṇa-aiśvarya-prabhu-jñāna—knowledge of the full opulences of the Supreme Personality of Godhead    Madhya 19.219
  pūrṇa-jñāna—full knowledge    Adi 2.8
  pālaka jñāna—the notion of a caretaker    Madhya 19.228
  rasa-tattva-jñāna—transcendental knowledge of the humors of conjugal love between Rādhā and Kṛṣṇa    Madhya 8.307
  rādhā-jñāna—consideration as Śrīmatī Rādhārāṇī.    Antya 14.14
  rājāra jñāna—the King thought    Madhya 15.124
  rātri-dina-jñāna—knowledge of day and night    Madhya 4.22
  sarva-jñāna—all sorts of knowledge    Bg 3.32
  sei jñāna—that original consciousness.    Madhya 24.201
  svapna-jñāna haila—could understand that it was a dream    Antya 14.21
  svarūpa-jñāna—knowledge of the constitutional position of one's self    Madhya 19.219
  svarūpa-jñāna—self-realization    Madhya 25.52
  svataḥ-siddha-jñāna—self-illuminated perfect knowledge    Adi 14.88
  tattva-jñāna—knowledge of the truth    Bg 13.8-12
  vastu-jñāna—knowledge of the Supreme    Madhya 6.89
  vastu-jñāna—appreciation of things    Antya 4.174
  viśeṣa-jñāna—specific knowledge    Adi 2.81
  vismaya jñāna—astonishment.    Madhya 17.83
  vṛndāvana-jñāna—took them to be the forests of Vṛndāvana    Madhya 2.10
  ātma-jñāna-ānanda—satisfied in self-realization    SB 5.9.1-2
  ātma-sama jñāna—the notion of equality    Madhya 19.225
  ātmīyatā-jñāna—feeling as one of Your relations    Antya 4.164

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