jnana—knowledge. Adi 7.168, Adi 16.65, Madhya 20.5, Madhya 20.123, Madhya 20.177, Madhya 20.353, Madhya 20.405, Madhya 24.282, Antya 7.38
jnana—speculative knowledge Madhya 18.196, Madhya 20.136, Madhya 22.21, Madhya 22.59, Madhya 23.105
jnana—by knowledge SB 4.30.41, SB 5.6.1, SB 7.15.40, Antya 6.314
jnana—of knowledge Bg 10.11, SB 5.3.11, SB 7.3.28, Madhya 8.258
jnana—material knowledge SB 2.5.23, SB 3.10.15, Madhya 19.168
jnana—with knowledge SB 3.25.43, SB 5.19.25
jnana—the knowledge Madhya 6.128, Antya 1.87
jnana—the path of philosophical speculation Adi 13.64
jnana—philosophical speculation Adi 13.65
jnana—of real spiritual knowledge Madhya 25.116
jnana—the path of speculative knowledge Adi 17.75
jnana—and knowledge SB 8.1.5
jnana—having full knowledge SB 10.13.54
jnana—knowledge, philosophical speculations SB 3.5.31
jnana—of scriptural knowledge SB 3.24.17
jnana—such knowledge Madhya 21.143
jnana—as knowledge Madhya 6.159
jnana—by the knowledge of the philosophy of the monist Mayavadis Madhya 19.167
jnana—of knowledge through Vedic scriptures SB 6.16.58
jnana—notion Madhya 19.228
jnana—the path of knowledge Madhya 22.145
jnana—empiric knowledge Madhya 8.259
jnana—cultivation of knowledge Adi 17.24
jnana—by acquired knowledge Antya 4.178
jnana—knowledge-acquiring senses SB 4.20.11
jnana—perfect knowledge SB 5.5.28
jnana—of perfect knowledge Bg 4.19
jnana—of philosophical speculation Adi 2.26
jnana—knowledge of the Supreme Personality of Godhead Madhya 24.181
jnana—speculative cultivation of knowledge Madhya 21.119
jnana—knowledge acquiring SB 3.10.16
Compound Sanskrit Words Containing: jnana
jnana-sakti—the power of knowledge Madhya 20.252, Madhya 20.371
advaya-jnana—of nondual knowledge Madhya 22.7
advaya-jnana—knowledge without duality Adi 2.65
advaya-jnana-tattva—the Absolute Truth without duality Madhya 20.152
advitiya-jnana—the supreme one, without duality Madhya 24.73
aisvarya-jnana—knowledge of opulence Antya 7.35
aisvarya-jnana haite—than transcendental love in opulence Antya 7.45
aisvarya-jnana-hina—without reverential considerations Madhya 19.193
aisvarya-jnana-hina—devoid of knowledge of opulences Antya 7.41
aisvarya-jnana-misra—knowledge of Krsna mixed with a reverential attitude Madhya 19.192
aisvarya-jnana-pradhanye—in the predominance of awe and veneration Madhya 19.194
aisvarya-jnana-yukta—with understanding of the opulences Antya 7.26
ati tuccha-jnana—My knowledge is very meager Madhya 25.91
bhadra-abhadra-jnana—understanding of good and bad Antya 4.176
bhakti-rasa-jnana—transcendental knowledge of the mellows of devotional service. Madhya 23.3
bhakti-tattva-jnana—transcendental knowledge in devotional service. Antya 5.89
bhrtya-jnana—thinks of me as his servant Madhya 8.32
brahma-jnana—knowledge of Brahman Adi 4.67
brahma-jnana—absolute knowledge Adi 14.75
bahya jnana—external consciousness. Antya 14.56
bahya-jnana nahi—without external consciousness Madhya 11.57
dharma-jnana-vairagya—of religion, pure knowledge and renunciation SB 5.20.40
dharma-jnana-adibhih saha—along with religious principles, transcendental knowledge, and so on Madhya 24.321
dik-vidik-jnana—knowledge of the right direction or wrong direction Madhya 3.10
dravya-jnana-kriya-atmakah—consisting of the material elements, the senses for acquiring knowledge, and the acting senses SB 6.15.25
ei prabhura jnana—this is consciousness of Lord Sri Caitanya Mahaprabhu Madhya 14.73
guru-jnana—consideration as a spiritual master Adi 6.52
haila jnana—there was this knowledge. Madhya 21.78
haila jnana—I can understand Antya 4.162
haya jnana—comes within knowledge. Madhya 25.93
haya jnana—he can understand. Antya 17.66
hena jnana—such a consideration. Adi 5.225
hena jnana—such knowledge Madhya 14.20
hena jnana chila—I thought that Antya 3.125
iccha-jnana-kriya—thinking, feeling, willing, knowledge and activity Madhya 20.254
jnana haila—you thought. Antya 3.36
jnana haya—one comes to the conclusion Madhya 17.109
jnana haya—I think Antya 12.94
jnana kaila—they thought. Antya 6.90
jnana kaila—He thought. Antya 14.20
jnana kari'—as knowledge Adi 4.62
jnana-adhikari—who are advanced in spiritual knowledge Madhya 20.335
jnana-agnina—by the fire of knowledge SB 8.21.2, SB 8.21.3, SB 8.21.2-3
jnana-agnih—the fire of knowledge Bg 4.37
jnana-andha—blind to all knowledge. Antya 9.68
jnana-asim—the sword or weapon of knowledge SB 7.15.45
jnana-asim—the sword of knowledge SB 5.13.20
jnana-asina—by the sword of knowledge SB 5.12.16
jnana-avasthita—situated in transcendence Bg 4.23
jnana-bhramsah—bereft of real knowledge SB 4.22.31
jnana-caksusah—one who has the eyes of knowledge. Bg 15.10
jnana-caksusa—by vision of knowledge Bg 13.35
jnana-durbalah—those with a poor fund of knowledge. SB 4.19.22
jnana-dasa—of the name Jnanadasa Adi 11.52
jnana-dipa-prade—who enlightens with the torch of knowledge SB 7.15.26
jnana-dipah—the torchlight of knowledge SB 6.15.16
jnana-dipesu—by enlightenment in real knowledge SB 7.15.52
jnana-dipite—enlightened in perfect knowledge. SB 7.15.9
jnana-dipite—because of the urge for self-realization. Bg 4.27
jnana-gamyam—to be approached by knowledge Bg 13.18
jnana-ghanam—Your Lordship, who are concentrated knowledge SB 9.8.23
jnana-ghanaya—who is knowledge or the impersonal Brahman SB 8.3.12
jnana-gocarah—by the range of man's knowledge Madhya 20.113
jnana-guhaya—by the knowledge-covering feature. SB 3.26.5
jnana-hetavah—very learned persons who preach all over the world. SB 6.15.12, SB 6.15.13, SB 6.15.14, SB 6.15.15, SB 6.15.12-15
jnana-kala-avatirnam—who has descended as the incarnation of complete knowledge in His plenary portion known as Kapiladeva. SB 5.10.19
jnana-kalam—spiritual knowledge and its different branches SB 9.7.25, SB 9.7.26, SB 9.7.25-26
jnana-karma—of speculation and fruitive activities Madhya 6.284-285
jnana-khale—in a person known as jnana-khala, one who possesses knowledge but cannot distribute it SB 10.2.19
jnana-misra bhakti—devotional service mixed with empiric knowledge Madhya 8.64
jnana-marga—the path of philosophical speculation Adi 17.67
jnana-marge—by the path of philosophical speculation Adi 2.13
jnana-marge—on the path of philosophical speculation Madhya 24.107
jnana-marge—the process of philosophical speculation Madhya 24.83
jnana-nisthaya—to the impersonalist or the transcendentalist desiring to merge into the Supreme SB 7.15.2
jnana-pathaih—by the paths of worship SB 6.4.34
jnana-plavena—by the boat of transcendental knowledge Bg 4.36
jnana-sampannam—very advanced in spiritual knowledge SB 8.16.53
jnana-sampannau—fully developed in knowledge SB 6.15.10
jnana-trptah—fully satisfied in transcendental knowledge SB 9.2.11, SB 9.2.12, SB 9.2.13, SB 9.2.11-13
jnana-udaye—upon the arising of knowledge SB 4.11.2
jnana-upadesaya—for distributing transcendental knowledge (as in Bhagavad-gita) SB 9.8.24
jnana-vairagya—of real knowledge and detachment SB 6.17.31
jnana-vayah-adhikah—who by knowledge and by age was the eldest of all SB 10.11.22
jnana-vijnana—with knowledge and practical application of the knowledge SB 6.16.61, SB 6.16.62, SB 6.16.61-62
jnana-vijnana-parage—expert in both transcendental and Vedic knowledge. SB 4.1.64
jnana-vijnana-sampannah—being fully aware of knowledge and its practical application in life SB 6.16.64
jnana-vijnana-samyutah—fully equipped with transcendental knowledge and practical application of that knowledge in life. SB 6.17.38
jnana-vijnana-samyutah—enlightened in full knowledge and its practical use SB 8.24.58
jnana-vimukta—liberated by knowledge NoI: verse 10
jnana-yajnah—sacrifice in knowledge Bg 4.33
jnana-yajnena—by cultivation of knowledge Bg 9.15
jnana-yajnah—sacrifice in advancement of transcendental knowledge Bg 4.28
jnana-yoga—spiritual advancement in knowledge. Antya 8.66
jnana-yoga—philosophical speculation Adi 14.30
jnana-yogayoh—in culturing knowledge and practicing bhakti-yoga. SB 7.15.1
jnana-yogah—philosophical research SB 3.32.32
jnana-yogena—by the linking process of knowledge Bg 3.3
jnana-acchanna—covering of My knowledge Adi 7.79
jnana-adi—knowledge, and so on Madhya 24.16
jnana-atmane—the reservoir of all enlightenment SB 8.3.18
jnana-atmani—in You, whose existence is in full knowledge SB 6.16.39
jnana-sakti-pradhana—the predominator of the power of knowledge Madhya 20.253
jnana-sakti-adi-kalaya—by portions of the potencies of knowledge, devotional service, creation, personal service, ruling over the material world, carrying the different planets, and killing the rogues and miscreants Madhya 20.373
jnana-saktih—the five senses for acquiring knowledge SB 2.5.31
jnana-saktih—intelligence that guides SB 2.5.24
jnana-sunya bhakti—devotional service independent of logic and empiric philosophy Madhya 8.66
kara bhuta-jnana—consider a ghost Antya 18.64
kara bibhatsa-jnana—consider horrible Antya 4.172
karma-yoga-jnana—fruitive activities, mystic yoga and speculative knowledge. Madhya 22.17
kaliya-jnana—knowledge as the Kaliya snake Madhya 18.106
kama-jnana—understanding as Cupid Antya 17.57
karo nahi jnana—no one has this knowledge. Madhya 18.200
krsna-guna-jnana—knowledge of Krsna's transcendental qualities Madhya 22.97
krsna-jnana—thinking as Krsna. Madhya 23.61
krsna-jnana—knowledge of Krsna Madhya 20.122
krsna-jnana—accepting as Lord Krsna Madhya 18.111
mahima-jnana—knowledge of the greatness Adi 2.118
prabhu-jnana—knowledge as master Adi 6.99
prabhu-jnana—considering His master Adi 6.42
palaka jnana—the notion of a caretaker Madhya 19.228
purna-aisvarya-prabhu-jnana—knowledge of the full opulences of the Supreme Personality of Godhead Madhya 19.219
purna-jnana—full knowledge Adi 2.8
rasa-tattva-jnana—transcendental knowledge of the humors of conjugal love of Radha and Krsna Madhya 8.307
radha-jnana—consideration as Srimati Radharani. Antya 14.14
rajara jnana—the King thought Madhya 15.124
ratri-dina-jnana—knowledge of day and night Madhya 4.22
sarva-jnana—all sorts of knowledge Bg 3.32
sei jnana—that original consciousness. Madhya 24.201
svapna-jnana haila—could understand that it was a dream Antya 14.21
svarupa-jnana—knowledge of the constitutional position of one's self Madhya 19.219
svarupa-jnana—self-realization Madhya 25.52
svatah-siddha-jnana—self-illuminated perfect knowledge Adi 14.88
tattva-jnana—knowledge of the truth Bg 13.8, Bg 13.9, Bg 13.10, Bg 13.11, Bg 13.12, Bg 13.8-12
vastu-jnana—appreciation of things Antya 4.174
vastu-jnana—knowledge of the Supreme Madhya 6.89
vismaya jnana—astonishment. Madhya 17.83
visesa-jnana—specific knowledge Adi 2.81
vrndavana-jnana—took them to be the forests of Vrndavana Madhya 2.10
atma-jnana-ananda—satisfied in self-realization SB 5.9.1, SB 5.9.2, SB 5.9.1-2
atma-sama jnana—the notion of equality Madhya 19.225
atmiyata-jnana—feeling as one of Your relations Antya 4.164
isvara-jnana—knowledge of the supreme controller Madhya 19.220
isvara-jnana—knowledge of the Supreme Personality of Godhead Madhya 6.91
isvara-jnana—conception of the Supreme Lord Adi 6.55-56
isvara-tattva-jnana—knowledge of the principles of the Supreme Personality of Godhead Madhya 6.87
sastra-jnana—knowledge of revealed scripture Madhya 18.197
sastra-jnana—the verdict of the scriptures. Madhya 6.95