Meaning of the Sanskrit Word: jata

  jata—in this way develops    Adi 7.94, Madhya 9.262, Madhya 23.41, Madhya 25.141, Antya 3.179
  jata—produced    SB 5.6.8, SB 5.12.16, Antya 13.1
  jata—matted hair    SB 4.6.36, SB 7.12.4
  jata—of hair    SB 5.2.14
  jata—having grown up    SB 1.13.2
  jata—becomes    SB 1.13.27
  jata—there was    SB 1.17.35
  jata—arisen    SB 3.30.21
  jata—fulfilled    SB 4.9.44
  jata—aroused    SB 4.24.24-25
  jata—manifested    SB 5.18.36
  jata—had grown    SB 9.7.17
  jata—became    SB 9.21.3-5
  jata—overwhelmed    SB 10.5.1-2
  jata—developed    Madhya 23.18-19
  jata—appeared    Antya 18.1
  jata—having attained    SB 1.6.23
  jata—was born    SB 9.13.18
  jata—developed    SB 10.1.15
  jata—has grown.    Adi 16.82
  jata—generated    Madhya 22.16
  jata-acchannam—covered with compressed, long hair    SB 1.18.27
  jata-bhasma-asthi-dharinah—wearing long hair, ashes and bones    SB 4.2.29
  jata-didhitibhih—by the effulgence of the hair on his head    SB 7.3.3
  jata-dharah—keeping matted locks of hair    SB 6.17.7
  jata-dharah—with matted locks    SB 8.4.8
  jata-jutaih—with matted locks of hair    SB 5.17.3
  jata-kalapah—bunches of matted hair    SB 3.14.25
  jata-kalapah—his bunch of hair    SB 4.5.10
  jata-ajata-rati-bhede—by distinction of mature love and immature love    Madhya 24.288
  jata-anuragah—experiencing a great longing or attraction    SB 10.13.33
  jata-bhavah—struck with fondness    SB 3.23.36-37
  jata-sraddhah—has awakened his attraction    Madhya 22.50
  jata-harsah—naturally jubilant    SB 3.21.12
  jata-hrt-sayah—their hearts being filled with lust to enjoy Her.    SB 8.9.2
  jata-kampam ca—as they were very nicely moving and quivering    SB 10.9.3
  jata-karma—the festival for the birth of the child    SB 10.5.1-2
  jata-karma—the auspicious ceremony at the time of birth    Adi 13.108
  jata-ksobhan—who became agitated    SB 8.6.28
  jata-ksobhat—the equilibrium was agitated    SB 3.20.12
  jata-manyavah—aggravated by usual anger.    SB 8.21.14
  jata-matsarah—envious    SB 8.8.39-40
  jata-matram—the newborn child    SB 10.4.8
  jata-paksah—one that has grown its wings    SB 9.19.24
  jata-rati sadhaka-bhakta—devotees who have become mature by devotional service    Madhya 24.290
  jata-rupam—gold    SB 1.17.39
  jata-sambhramah—with the same affection and respect they always maintained.    SB 10.6.18
  jata-snehah—became compassionate    SB 3.25.31
  jata-sprhah—became sexually inclined    SB 9.6.39-40
  jata-sunirvedah—(Ajamila) who had become detached from the material conception of life    SB 6.2.39
  jata-sadhvasah—becoming afraid    SB 9.3.8
  jata-ullasah—having awakened pleasure    Madhya 8.211
  jata-vairagyah—detachment is born    SB 3.27.27
  jata-vedasam—a fire covered by ashes in Vedic ritualistic ceremonies    SB 5.10.5
  jata-vedah—from which all the devotee’s desires are fulfilled    SB 5.7.14
  jata-vedah—O fire-god    SB 5.20.17
  jata-vedah—the producer of wealth or of all necessities of life    SB 8.5.35
  jata-vedah—meant for material enjoyment according to the Vedic principles    SB 9.14.46
  jata-vedah—fire personified    SB 10.10.28
  jata-vepathuh—shaking.    SB 4.4.2
  jata-viragah—having developed distaste    SB 3.25.26
  jata-viragaya—to him who has developed detachment    SB 3.32.42
  kutila-jata—of curling and matted hair    SB 5.7.13
  su-jata—ultimately beautiful    SB 4.24.45-46
  sva-jata—bunch of hairs    SB 3.8.5

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