Meaning of the Sanskrit Word: haya

  haya—there is    Adi 1.21, Adi 2.96, Adi 3.64, Adi 4.58, Adi 4.86, Adi 4.126, Adi 4.144, Adi 4.186, Adi 4.187, Adi 4.235 (and more...)
  haya—is    Adi 1.22, Adi 1.68, Adi 1.76, Adi 1.79-80, Adi 1.95, Adi 2.15, Adi 2.76, Adi 2.113, Adi 3.10, Adi 3.26 (and more...)
  haya—becomes    Adi 1.69-70, Adi 1.92, Adi 1.100, Adi 2.16, Adi 4.157, Adi 4.239, Adi 4.242-243, Adi 4.253, Adi 5.60, Adi 7.22 (and more...)
  haya—are    Adi 1.64, Adi 1.68, Adi 1.81, Adi 3.73, Adi 4.11-12, Adi 4.234, Adi 5.97, Adi 6.96, Adi 9.33, Adi 17.177 (and more...)
  haya—there are    Adi 2.97, Adi 2.100, Adi 17.157, Madhya 1.267, Madhya 2.7, Madhya 2.88, Madhya 6.153, Madhya 6.194, Madhya 8.82, Madhya 8.85 (and more...)
  haya—is.    Adi 2.18, Adi 5.195, Adi 5.206, Adi 17.305, Madhya 5.77-78, Madhya 6.173, Madhya 6.184, Madhya 8.128, Madhya 8.192, Madhya 9.97 (and more...)
  haya—there is.    Adi 3.98, Adi 4.135, Madhya 1.201, Madhya 2.89, Madhya 5.13, Madhya 5.90, Madhya 6.187, Madhya 8.57, Madhya 8.210, Madhya 10.173 (and more...)
  haya—become    Adi 10.4, Adi 15.26, Adi 16.110, Adi 17.96, Adi 17.162, Adi 17.257, Adi 17.258, Madhya 1.169, Madhya 7.102, Madhya 7.107 (and more...)
  haya—it is    Madhya 4.137, Madhya 4.146, Madhya 5.20, Madhya 5.36, Madhya 6.70, Madhya 6.263, Madhya 8.51-52, Madhya 16.213, Madhya 23.122, Antya 3.114-115 (and more...)
  haya—become possible    Adi 7.126, Adi 7.127, Madhya 8.307, Madhya 10.181, Madhya 18.192, Antya 3.24
  haya—becomes.    Adi 8.22, Adi 11.33, Adi 14.88, Madhya 6.137, Antya 5.45-46, Antya 11.101
  haya—there are.    Adi 10.87, Madhya 19.187, Madhya 20.24, Madhya 20.108-109, Antya 11.13, Antya 11.40
  haya—there was    Madhya 5.126, Madhya 17.27, Madhya 17.33, Antya 10.73, Antya 13.95, Antya 16.37
  haya—are.    Madhya 6.136, Madhya 15.107, Madhya 19.178, Madhya 21.5, Madhya 22.62, Madhya 23.117-118
  haya—was    Madhya 17.179, Madhya 19.132, Antya 6.161, Antya 8.94, Antya 12.48, Antya 16.85
  haya—became    Adi 7.36, Adi 9.12, Adi 12.24, Madhya 16.259
  haya—it becomes    Adi 9.35, Adi 10.29, Adi 16.86, Madhya 14.111
  haya—appears    Adi 1.58, Madhya 22.21, Madhya 23.94
  haya—is possible.    Adi 17.278, Madhya 4.79, Madhya 11.19
  haya—horse    SB 4.19.1, SB 4.20.2
  haya—appear    Adi 1.76, Adi 5.165
  haya—it becomes so    Adi 8.27, Adi 11.12
  haya—takes place.    Adi 13.20, Madhya 11.167
  haya—were    Adi 14.88, Antya 13.81
  haya—he is    Madhya 1.72, Madhya 22.35
  haya—would be    Madhya 25.17, Antya 20.72
  haya—the horse    SB 4.19.23
  haya—is there    Adi 4.235
  haya—remains    Adi 7.125
  haya—it is so    Adi 7.139
  haya—assembled    Adi 7.158
  haya—it so becomes    Adi 8.23
  haya—becomes so    Adi 8.32
  haya—render    Adi 8.52
  haya—becomes fulfilled.    Adi 10.41
  haya—awakened.    Adi 11.22
  haya—resounded.    Adi 13.98
  haya—He is.    Adi 14.59
  haya—become.    Adi 16.6
  haya—come out    Adi 17.141
  haya—took place    Adi 17.151
  haya—is certainly    Adi 17.169
  haya—takes    Adi 17.280
  haya—there becomes    Madhya 1.165
  haya—they are    Madhya 1.194
  haya—becomes filled.    Madhya 3.159
  haya—are achieved.    Madhya 3.182
  haya—happens.    Madhya 5.21
  haya—will be.    Madhya 5.42
  haya—becomes manifest.    Madhya 6.12
  haya—it is.    Madhya 8.118
  haya—they were.    Madhya 10.187
  haya—let it be    Madhya 14.198
  haya—it becomes possible.    Madhya 15.161
  haya—there is awakening of    Madhya 17.47
  haya—is conducted.    Madhya 17.168
  haya—are there    Madhya 18.59
  haya—take place    Madhya 20.290
  haya—awakens    Madhya 22.49
  haya—increases    Madhya 24.32
  haya—can be used.    Madhya 24.65
  haya—one becomes.    Madhya 24.136
  haya—here is    Antya 2.16
  haya—becomes possible.    Antya 3.194
  haya—there can be.    Antya 5.130
  haya—is it.    Antya 7.104
  haya—there would be    Antya 10.99
  haya—is present    Antya 15.55
  haya—they become    Antya 17.46
  haya—alas    Antya 19.40
  na haya—is not    Madhya 8.201, Madhya 16.148, Madhya 25.117, Antya 1.193, Antya 3.24, Antya 4.197, Antya 6.274, Antya 6.275
  eho haya—this is all right    Madhya 8.68, Madhya 8.71, Madhya 8.74, Madhya 8.191
  nahi haya—there is not.    Adi 5.53, Madhya 17.75, Madhya 23.20, Madhya 24.109
  na haya—is not possible    Madhya 2.43, Antya 4.91, Antya 5.71
  na haya—there is not    Madhya 2.90, Antya 2.91, Antya 14.82
  ei haya—this is    Madhya 7.72, Madhya 9.256
  haya haya—yes it is, yes it is    Madhya 25.27, Madhya 25.27
  haya mana—the mind becomes    Antya 6.278, Antya 6.279
  haya haya—alas    Madhya 2.41, Madhya 2.41
  haya haya—alas, alas    Antya 15.69, Antya 15.69
  haya, haya—"What is this! What is this!"    Adi 14.26, Adi 14.26
  kare haya haya—always says "alas, alas"    Antya 19.53, Antya 19.53
  khada haya—stands    Antya 6.217, Antya 6.255
  na haya—there was not    Madhya 12.147, Antya 17.19
  satya haya—is true    Madhya 18.107, Madhya 18.199
  vaisnava haya—become devotees.    Madhya 7.103, Madhya 9.7-8
  yata haya—as many as there were.    Madhya 3.49, Antya 17.64
  acintya-sakti haya—is inconceivable.    Adi 5.88
  aiche haya—is such    Antya 13.57
  aiche haya—may be such    Antya 16.29
  aiche kaiche haya—how is this possible    Madhya 7.15
  aparadha haya—there is offense.    Antya 4.152
  artha haya—there are the meanings.    Madhya 24.162
  asta haya—the sun sets in the evening    Madhya 20.390
  avasara nahi haya—there was little time    Madhya 15.80
  bhrama haya—there is illusion    Madhya 17.55
  bhala haya—is right    Madhya 12.35
  brahma haya—becomes Lord Brahma.    Madhya 20.305
  baki haya—balance is due    Antya 9.48
  sakti-karya haya—they are all activities of Krsna's potencies    Madhya 20.150
  candra haya—are like the moon    Madhya 21.125
  sateka vatsara haya—there are one hundred years    Madhya 20.322
  cinite mana haya—I desire to know    Madhya 11.72
  citta haya—there is a desire    Madhya 2.89
  sraddha yadi haya—if there is faith    Madhya 23.9
  sunite haya mati—I wish to hear.    Madhya 25.90
  sastra-ajna haya—there is such an order in the revealed scripture    Madhya 15.236
  danda haya—there is punishment    Madhya 6.264-265
  deharami haya—are within the category of the bodily concept of life    Madhya 24.216
  dharma-hani haya—that is a religious discrepancy    Madhya 20.92
  dhrta-haya—controlling the horses    SB 1.9.39
  dui bheda haya—there are two kinds.    Madhya 24.154
  isvara haya—the Supreme Lord is    Madhya 25.52
  ei-mata haya—is like this.    Madhya 16.185
  eka haya—there is one topic    Madhya 8.192
  eka pasa haya—stand to one side.    Madhya 17.27
  grantha haya—the book becomes    Antya 18.10
  guru haya—is the spiritual master.    Madhya 15.117
  haya acetana—became unconscious.    Antya 9.10
  haya anugrhita—was given the mercy    Antya 6.161
  haya camatkare—becomes astonished.    Madhya 17.101
  haya srota—becomes the listener.    Antya 5.85
  haya dhira—are very sober    Madhya 14.143
  haya duhkhi—becomes unhappy    Antya 20.53
  haya dasi—become maidservants    Antya 15.71
  haya jnana—comes within knowledge.    Madhya 25.93
  haya jnana—he can understand.    Antya 17.66
  haya ksaya—become null and void.    Adi 16.69
  haya ksaya—there is destruction    Madhya 15.178
  haya ksaya—there is dissipation.    Antya 3.183
  haya ksaya—becomes nullified    Antya 5.45-46
  haya mana—My mind will turn.    Madhya 12.195
  haya mana—His mind becomes.    Madhya 14.119
  haya mana—there is an inclination    Antya 5.8
  haya mana—I wish    Antya 16.139
  haya nasa—become vanquished.    Antya 4.131
  haya prema-udaya—there is awakening of ecstatic love.    Antya 3.185
  haya sarva-nasa—the purpose of life will be spoiled.    Madhya 25.279
  haya ta vidite—is well-known.    Antya 3.91
  haya upavane—that are in those gardens    Madhya 14.125
  haya, naya—correct or not    Madhya 2.41
  haya-sirasa—with His horselike head    SB 2.7.11
  haya-sirsa—Lord Hayagriva, the incarnation of the Lord whose head is like that of a horse    SB 6.8.17
  haya-sirah—having the head and neck of a horse    SB 7.9.37
  haya-medhayat—great performer of horse sacrifices    SB 1.18.46
  haya-medhanam—sacrifices known as asvamedha    SB 8.15.34
  haya-sutam—the horses and chariot driver    SB 7.15.46
  himsa-sunya haya—one becomes nonviolent and nonenvious    Madhya 24.272
  hita haya—there will be benefit    Antya 4.140
  iccha haya—there is a desire    Antya 7.145
  iccha haya—You like.    Antya 11.29
  jnana haya—one comes to the conclusion    Madhya 17.109
  jnana haya—I think    Antya 12.94
  keba haya—what to speak of.    Antya 3.24
  keha haya—some are    Madhya 14.143
  keha haya—some of them are    Madhya 14.152
  keha haya—is there anyone    Madhya 20.48
  kichu haya—there is something.    Madhya 8.96
  kichu haya—is there    Madhya 25.98
  ksata haya—there was injury    Antya 19.64
  kon haya—who is another.    Madhya 12.182
  kon ajna haya—what is Your order    Madhya 21.74
  kruddha haya—becomes angry    Madhya 19.14
  krsna haya—Krsna is    Adi 5.129
  krsna-prema haya—one gets love of Krsna    Madhya 16.121
  krsna-unmukha haya—one becomes Krsna conscious    Madhya 20.120
  loka haya—people became    Antya 2.21
  lupta haya—becomes hidden    Madhya 21.143
  lupta haya—become unpronounced.    Madhya 24.149
  maha-bhava haya—there is mahabhava.    Madhya 14.175
  maha-purna haya—becomes perfectly perfect.    Madhya 24.180
  mangala haya—there is auspiciousness    Madhya 18.142
  mane haya—considers    Madhya 17.55
  matta haya—becomes overwhelmed    Madhya 18.219
  moksa haya—there is liberation.    Antya 3.177
  mora iccha haya—I wish    Madhya 18.86
  mote visaya na haya—I am no longer interested in material opulences.    Antya 9.139
  mukta haya—becomes liberated    Madhya 15.174
  mukti haya—liberation is attained.    Madhya 24.139
  mukti haya—one can get liberation.    Madhya 25.30
  mukti haya—there is liberation.    Antya 3.195
  mukti-pada haya—is known as mukti-pada    Madhya 6.272
  murti haya—there are deities    Madhya 18.59
  nasta haya—becomes destroyed    Madhya 15.173
  nitya haya—are eternal.    Madhya 20.385
  na haya—is not.    Madhya 10.7
  na haya—there cannot be.    Madhya 20.169
  na haya ganana—not actually countable.    Madhya 20.348
  na haya ganane—there was no counting.    Antya 6.66
  na haya gocara—is not possible to be understood.    Antya 5.75
  na haya kahara—no one dares to do    Antya 3.44
  na haya pratiti—there is no belief.    Madhya 18.225
  na haya tara—is not his    Antya 2.159
  na haya udgama—never to come up again.    Madhya 21.113
  na haya vinasa—is not destroyed.    Antya 3.55
  nahi haya—there was not    Madhya 4.34
  nahi haya—are never    Madhya 8.203
  nahi haya—did not take place.    Madhya 14.107
  nahi haya—is not possible.    Madhya 15.95
  prahara haya—there is a prahara.    Madhya 20.389
  prakata haya—becomes manifest    Madhya 20.379
  praphullita haya—becomes healthy and developed.    Antya 13.4
  prema-akrsta haya—is attracted by love    Antya 2.34-35
  punah-ukti haya—it will be repetition    Antya 10.51
  purnata haya hana—His completeness becomes damaged.    Madhya 25.33
  paka nahi haya—you did not cook.    Madhya 9.181
  pasandi haya—is a first-class atheist    Madhya 18.115
  samsaya haya—there is a doubt    Madhya 24.239
  saba lopa haya—all of them are rejected    Madhya 24.298
  saba satya haya—all that you have said is correct.    Madhya 18.95
  sabara haya sukha—everyone will be happy    Madhya 17.18
  sarva siddhi haya—there is all perfection.    Antya 20.18
  sarva-nasa haya—everything becomes lost    Madhya 25.82
  sarva-upari haya—is the topmost.    Madhya 9.139
  sat-gati se haya—he must have achieved liberation    Antya 2.159
  satya haya—it was a fact.    Antya 2.72
  sei artha haya—that is the only meaning    Madhya 24.311
  sei sei haya—they are    Madhya 20.208
  sei siddha haya—that is perfectly done.    Madhya 24.327
  siddha haya—has been prepared.    Madhya 15.232
  sthira haya—becomes patient    Antya 17.54
  sukha haya—there is happiness    Madhya 17.10
  sukha haya—it will be great happiness for me    Madhya 18.150
  sadhya-srestha haya—is the highest achievement of the goal of life    Madhya 9.257
  tina bheda haya—there are three different groups    Madhya 24.108
  tomara haya—all belong to you    Madhya 24.240
  trpta haya—can be satisfied    Madhya 15.248
  tara haya—he certainly maintains    Antya 19.109
  udaya haya—awaken    Madhya 13.101
  utkantha haya—there was great anxiety    Madhya 18.43
  vasa haya—becomes satisfied    Madhya 20.136
  vasa haya—comes under control    Madhya 24.29
  visva haya—the cosmic manifestation has come    Madhya 25.51
  vidirna haya mana—mind becomes disturbed.    Madhya 11.157
  visa-jvala haya—there is suffering from poisonous effects    Madhya 2.50
  vancha haya—is My desire    Madhya 9.172
  vancha haya—I desire    Madhya 10.97
  vatula haya—becomes a madman    Madhya 24.323
  yadi ajna haya—if you kindly give me permission.    Madhya 11.19
  yaiche haya—just as in this sentence    Madhya 24.300
  ye kichu labhya haya—whatever is obtained    Antya 9.143
  yogya haya—it is fit.    Antya 3.155
  yogya haya—is fit.    Antya 6.151
  asraya haya—becomes the shelter    Madhya 20.293
  acarya haya pujaka prabala—Advaita Acarya is a great worshiper    Antya 19.25
  ajna haya—if there is permission    Madhya 19.239
  ajna haya—please give permission    Antya 2.132
  amara sarva-nasa haya—I become minimized in My strength    Madhya 25.73
  amara va haya—may be Mine.    Antya 14.30

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