Meaning of the Sanskrit Word: ei

  ei—this    Adi 1.95, Adi 2.39, Adi 2.58, Adi 2.59, Adi 2.64, Adi 2.66, Adi 2.72, Adi 2.77, Adi 2.79, Adi 2.120 (and more...)
  ei—these    Adi 1.19, Adi 1.27, Adi 1.33, Adi 1.37, Adi 1.43, Adi 1.47, Adi 1.102, Adi 1.104, Adi 2.86, Adi 2.99 (and more...)
  ei—thus    Adi 14.3, Madhya 2.73, Madhya 24.155, Madhya 24.345, Madhya 25.221
  ei—this is    Adi 7.74, Adi 7.93, Madhya 8.201
  ei—all these    Adi 7.13, Madhya 14.119, Madhya 23.38
  ei—this person    Madhya 10.50, Antya 3.194, Antya 8.23
  ei—this man    Antya 9.28, Antya 9.91, Antya 18.113
  ei—just    Madhya 16.282
  ei—that    Madhya 17.177
  ei—this prasada    Antya 16.114
  ei—this gentleman    Madhya 11.76
  ei—this brahmana    Madhya 5.60
  ei—for this    Madhya 10.107
  ei—this example    Madhya 24.283
  ei—this child    Adi 13.121
  ei—she    Antya 14.30
  ei—in this way    Madhya 24.163
  ei—there    Adi 7.146
  ei—this Rupa Gosvami    Antya 1.115
  ei—here is    Madhya 12.61
  ei—is    Madhya 12.23
  ei—they    Madhya 21.36
  ei—of these    Adi 13.17

Compound Sanskrit Words Containing: ei

  ei-mata—in this way    Adi 7.147, Adi 10.159, Adi 14.70, Adi 17.29, Adi 17.86, Adi 17.120, Madhya 1.85, Madhya 2.4, Madhya 2.17, Madhya 3.136 (and more...)
  ei mata—in this way    Adi 4.248, Adi 4.249, Adi 5.88, Adi 5.143, Adi 6.51, Adi 13.103, Adi 14.61, Adi 15.22, Adi 16.19, Adi 16.20 (and more...)
  ei-mate—in this way    Adi 7.150, Adi 14.90, Adi 16.105, Adi 17.201-202, Madhya 3.205, Madhya 5.103, Madhya 6.176, Madhya 7.3, Madhya 9.45, Madhya 9.293 (and more...)
  ei ta'—thus    Adi 4.273, Adi 5.92, Adi 5.179, Adi 10.95, Adi 12.77, Adi 12.89, Adi 13.6, Adi 16.4, Madhya 1.286, Madhya 4.211 (and more...)
  ei saba—all these    Adi 17.87, Madhya 1.36, Madhya 8.174, Madhya 10.171, Madhya 13.161, Madhya 18.53, Madhya 19.180, Madhya 20.239, Madhya 21.121, Madhya 22.18 (and more...)
  ei sloka—this verse    Madhya 3.5, Madhya 4.196, Madhya 4.198, Madhya 13.122, Madhya 19.51, Antya 1.90, Antya 5.113, Antya 5.134, Antya 14.87, Antya 16.141
  ei dui—these two    Adi 11.14-15, Madhya 9.324, Madhya 11.75, Madhya 14.86, Madhya 16.90, Madhya 19.217, Madhya 20.240, Madhya 23.6
  ei sloke—in this verse    Adi 16.47, Adi 16.52, Adi 16.54, Adi 16.68, Madhya 20.360, Madhya 24.101, Antya 5.147, Antya 8.35
  ei-rupe—in this way    Adi 5.134, Madhya 3.57, Madhya 7.82, Madhya 7.90, Madhya 9.63, Madhya 18.45, Madhya 21.86, Antya 16.150
  ei lila—this pastime    Madhya 7.152, Madhya 12.150, Madhya 15.301, Antya 14.72, Antya 16.86, Antya 17.71, Antya 19.75
  ei lagi'—for this reason    Adi 16.57, Madhya 9.101, Madhya 9.113, Madhya 9.357, Antya 3.28, Antya 4.180
  ei ta'—this    Adi 5.90, Adi 5.170, Adi 7.168, Adi 12.31, Madhya 24.70, Madhya 25.42
  ei ta'—in this way    Madhya 13.205, Madhya 20.293, Madhya 24.346, Antya 4.13, Antya 6.100
  ei mata—like this    Adi 1.88-89, Adi 4.36-37, Adi 4.119-120, Adi 7.133
  ei saba—all of them    Adi 6.96, Adi 10.78-79, Adi 17.261, Madhya 1.254
  ei ta' kahiluṅ—thus I have described    Madhya 25.238, Antya 4.237, Antya 5.159, Antya 17.70
  ei tina—these three    Adi 17.273, Madhya 21.40, Madhya 24.158, Madhya 25.106
  ei-mata—like this    Adi 4.41, Adi 4.193, Madhya 15.154, Antya 10.140-141
  ei lila—these pastimes    Madhya 2.91, Madhya 8.203, Antya 5.163
  ei mate—in this way    Adi 7.134, Adi 17.51, Adi 17.226
  ei ta'—this is    Adi 9.45, Adi 15.31, Madhya 11.106
  ei ajna—this order    Madhya 12.65, Madhya 22.59, Antya 6.298
  ei sloke—this verse    Adi 6.24, Madhya 4.203, Antya 20.62
  ei slokera—of this verse    Madhya 6.187, Madhya 6.243, Antya 3.182
  ei-matra—only this    Antya 7.85, Antya 8.57-58, Antya 13.133
  ei aparadha—this offense    Madhya 15.256, Antya 19.10
  ei artha—this explanation    Madhya 21.42, Madhya 25.97
  ei deha—this body    Madhya 10.37, Antya 4.98
  ei dekha—just see here    Adi 17.284, Madhya 12.125
  ei dravye—in these ingredients    Antya 16.94, Antya 16.112
  ei ghare—in this room    Antya 3.136, Antya 4.48
  ei haya—this is    Madhya 7.72, Madhya 9.256
  ei jani'—knowing this    Madhya 8.46, Madhya 15.50
  ei katha—this message    Madhya 11.168, Antya 12.110
  ei sata—these seven    Madhya 20.27, Madhya 24.11
  ei ta' kahiluṅ—thus I have explained    Madhya 11.242, Antya 7.172
  ei tina—all these three    Madhya 21.39, Antya 20.142-143
  ei vakye—in this statement    Madhya 5.76, Madhya 9.34
  ei yati—this sannyasi    Madhya 18.169, Madhya 18.170
  ei sloka—these verses    Madhya 6.224, Antya 16.51
  ei-rupa—this form    Madhya 8.285, Madhya 8.286
  ei-rupa—in this way    Madhya 8.292, Antya 8.62
  ei-sthane—in this place    Madhya 11.194, Madhya 20.42
  ei-ta—in this way    Madhya 19.138, Antya 3.46
  ei amrta—this nectar    Madhya 25.276
  ei anna—this foodstuff    Madhya 3.76
  ei anne—with so much food    Madhya 15.248
  ei antya-lila-sara—the essence of the antya-lila (Lord Caitanya's pastimes at the end)    Madhya 2.91
  ei anusandhana—this inquiry    Antya 8.76
  ei anusare—in this way    Antya 20.76
  ei aparadha-cihna—this is a great offense.    Madhya 25.78
  ei aparadhe—because of this offense    Antya 4.154
  ei aparadhe—by such an offense    Madhya 12.127
  ei artha—this meaning    Antya 7.87
  ei artha tara—this is the perfect meaning of the verse.    Madhya 24.301
  ei arthe—in understanding the purpose    Antya 15.77
  ei bada—this is very    Adi 14.79
  ei bada murkha—he is a great fool.    Madhya 22.38
  ei bada papa—this is a great act of sin    Madhya 25.35
  ei bada upakara—this is a great favor.    Madhya 16.191
  ei bada ajna—this is a great order    Madhya 16.191
  ei bhakti—this type of devotion    Madhya 4.190
  ei bhaye—out of this fear    Madhya 13.152
  ei bhiksa magoṅ—I beg one favor    Madhya 3.189
  ei bhoge—by this eating    Antya 8.44
  ei bhota—this woolen blanket    Madhya 20.85
  ei bhala—this is good    Antya 4.176
  ei bhava—with these ecstatic symptoms    Madhya 14.179
  ei bhave—in this ecstasy    Madhya 1.57
  ei bhuta—this ghost    Antya 18.58
  ei bhuna—this landlord    Madhya 20.23
  ei brahmanda—this universe    Madhya 21.84
  ei buddhye—by this understanding    Antya 16.95
  ei balaka—this boy    Antya 10.150
  ei cabbisa murti—all of these twenty-four forms    Madhya 20.207
  ei caudda manvantare—in the fourteen manvantaras    Madhya 20.328
  ei caudda sloke—in these fourteen verses    Adi 1.29
  ei chale—on this plea    Antya 6.169
  ei chale—under this plea    Madhya 1.136
  ei chaya—these six    Antya 1.3-4
  ei chaya—all these six    Madhya 24.145
  ei chaya-rupe—in these six features    Adi 1.32
  ei chara mukhe—in this abominable mouth    Madhya 15.281
  ei cinti'—thinking this    Antya 6.301
  ei candera—of this moon of the face    Madhya 21.130
  ei cari—these four persons    Madhya 24.96
  ei cari—these four    Madhya 23.48
  ei cari—these four men    Madhya 18.184
  ei cari haite—from these four    Madhya 20.191
  ei cari mili'—four rogues together    Madhya 18.182
  ei cari masa—these four months    Madhya 16.282
  ei cari thani—in these four places    Antya 2.34-35
  ei cari-jana—these four persons    Madhya 3.209-210
  ei cari-janera—of the four personalities    Madhya 20.203
  ei carira—of these four    Madhya 22.125
  ei dasa jana—these ten persons    Madhya 13.75
  ei dasa—this situation    Antya 12.6
  ei dekha—just see this    Adi 17.186
  ei desa—this country.    Madhya 7.128
  ei dhana—this treasure-house of devotional service.    Madhya 24.354
  ei dhuya—this refrain    Madhya 13.114
  ei dhuya-gane—in the repetition of this song    Madhya 1.56
  ei dik-darasana—this summary inspection    Madhya 25.240
  ei dike—in this direction    Antya 18.46
  ei dosa—this fault    Adi 16.67
  ei dose—for this fault    Madhya 22.24
  ei dugdha lana—taking this milk    Madhya 4.25
  ei dui—these two assistants    Madhya 4.166
  ei dui—these two.    Madhya 24.210
  ei dui artha mili'—by adding these two imports    Madhya 24.283
  ei dui guna—these two qualities (namely santa and dasya).    Madhya 19.221
  ei dui janara—of these two personalities    Antya 6.11
  ei dui laksane—by these two symptoms    Madhya 20.356
  ei dui laksane—by these two characteristics, namely svarupa (personal) and tatastha (marginal) symptoms.    Madhya 20.358
  ei dui laksane—by these two characteristics, namely svarupa and tatastha    Madhya 20.363
  ei dui sloka—these two verses    Madhya 6.256
  ei dui-dvare—by these two    Antya 8.32
  ei dui-ghare—in these two houses    Adi 10.71
  ei dui-jana—these two personalities    Antya 15.11
  ei dui-jana—these two persons    Antya 14.9
  ei duira—of these two    Antya 14.7
  ei duhkhe—in this unhappiness    Madhya 9.189
  ei dvare—by this    Adi 4.32
  ei drstante—by this example    Antya 20.90-91
  ei gati—such a situation.    Madhya 6.210
  ei ghara—this house    Antya 3.155
  ei ghate—in this bathing place    Madhya 18.136
  ei govardhana—this is Govardhana Hill.    Madhya 17.55
  ei grame—in this village    Madhya 18.173
  ei grame vasi—I reside in this village    Madhya 4.28
  ei gune—for this reason    Madhya 11.27
  ei haila jnane—this was His consciousness    Madhya 14.74
  ei icchaya—by this desire    Madhya 4.121
  ei jhalira—of these bags    Antya 10.39
  ei jnane—by this consideration    Adi 6.40
  ei jaliya—this fisherman    Antya 18.113
  ei jiva—these living entities    Madhya 24.203
  ei jiva—this conditioned living entity    Madhya 16.184
  ei jivane—to this life    Antya 19.43
  ei kahe marma—this is the purport.    Madhya 9.362
  ei kali-kale—in this age of Kali    Madhya 9.362
  ei karma—this work    Antya 7.150
  ei katha—this description    Madhya 19.256
  ei katha—this statement.    Madhya 20.18
  ei kala—this time    Madhya 2.59
  ei krsna—the same Krsna    Madhya 20.402
  ei krsnera—of Lord Krsna    Madhya 21.144
  ei ksetrera—of this holy place    Madhya 10.47
  ei lagi—for this reason    Madhya 5.133
  ei lagi'—for this matter    Madhya 4.116
  ei lagi'—for this    Adi 4.183
  ei lila—these pastimes of Sri Caitanya Mahaprabhu    Madhya 25.269
  ei lilara—of these pastimes    Madhya 8.202
  ei lilaya—in these pastimes    Madhya 8.204-205
  ei maha-prasada—this maha-prasada    Madhya 12.174
  ei maharaja—this Ramananda Raya, who is the Governor    Madhya 8.27
  ei manda—this is bad    Antya 4.176
  ei mantra pade—chants this mantra    Madhya 15.11
  ei mantre—by this mantra    Madhya 20.339
  ei maryada—this etiquette    Antya 5.98
  ei mata—this is the opinion    Antya 9.39
  ei mora—this is My    Antya 19.52
  ei mui—as far as I am concerned    Antya 9.100
  ei malira—of this gardener    Adi 10.3
  ei mase—in this month    Adi 13.88
  ei murkhe—unto this foolish person    Madhya 22.39
  ei nava—of these nine    Adi 9.13-15
  ei nava mule—in these nine roots    Adi 9.13-15
  ei nimantrane—by this invitation    Antya 6.275
  ei ninda—this criticism    Antya 8.45
  ei nivedana—this submission    Antya 11.35
  ei nivedana—this is the submission    Antya 19.19
  ei na ascarya—this is not wonderful for you    Madhya 24.272
  ei name—with these names    Madhya 20.202
  ei narayana—He is the Supreme Personality of Godhead, Narayana Himself    Madhya 17.109
  ei pada—this verse    Madhya 3.115
  ei pada—this stanza    Madhya 3.126
  ei pade—by this line    Antya 10.69
  ei paricchede—in this chapter    Antya 19.101
  ei panca—these five kinds of transcendental mellow    Madhya 23.46
  ei panca aṅga—these five limbs    Madhya 22.129
  ei panca-dose—by the above-mentioned five faults    Adi 16.68
  ei patta-dorira—of these patta-doris, silken ropes    Madhya 14.249
  ei patta-dorite—in this rope    Madhya 14.251
  ei phala—these results    Antya 9.135
  ei phala—this result    Madhya 3.165
  ei prabhura jnana—this is consciousness of Lord Sri Caitanya Mahaprabhu    Madhya 14.73
  ei pratijna—this promise    Madhya 11.46
  ei prasnera—of this question    Adi 17.176
  ei premara—of this type of love of Godhead    Madhya 8.88
  ei premara—of this ecstatic love    Madhya 17.173
  ei prayascitta—this is the atonement.    Antya 2.165
  ei pape—by this sin    Adi 17.211
  ei papistha—this sinful man    Antya 8.56
  ei raghunatha-dasa—this Raghunatha dasa Gosvami    Antya 6.326
  ei raghunathe—this Raghunatha dasa    Antya 6.202
  ei rase magna—merged in this mellow    Madhya 14.74
  ei raga-marge—in this spontaneous love    Madhya 11.112
  ei rajya—this kingdom    Madhya 16.6
  ei riti—such an incident    Madhya 15.66
  ei rupa—this form    Madhya 21.104
  ei rupa-ratana—this beautiful, transcendental, jewellike form    Madhya 21.103
  ei saba—all this.    Adi 7.107
  ei saba—all this    Madhya 23.124
  ei saba—of all these    Adi 13.4
  ei saba—all of these    Madhya 10.40
  ei saba karya—all these activities    Madhya 20.362
  ei saba loka—all these people    Madhya 10.39
  ei saba prasada—all these remnants of the food of Jagannatha    Madhya 15.47
  ei saba rahu—apart from the pastimes of Lord Krsna    Madhya 17.141
  ei saba slokera—of all these (fourteen) verses    Adi 1.30
  ei sabe—all these things    Madhya 24.342
  ei sabera—of all of them    Adi 10.151
  ei sabara carana—the lotus feet of all of them    Antya 20.144-146
  ei sambandha-tattva kahiluṅ—this has been explained as the principle of a relationship with Me    Madhya 25.118
  ei saptadasa—these seventeen    Adi 17.328
  ei satya katha—this is true    Madhya 5.77-78
  ei sthane—at this place    Madhya 20.132
  ei sthane—in this quarter    Madhya 5.115
  ei sthane—to this place    Madhya 25.236
  ei sukhe—in this happiness    Madhya 14.36
  ei sata artha—these seven different meanings    Madhya 24.153
  ei sate—in these seven items    Madhya 24.13
  ei sutra—these codes    Madhya 2.92
  ei sutrera—of the synopsis of this book    Madhya 24.329
  ei ta—this    Madhya 22.108
  ei ta pramana—this is the evidence.    Madhya 16.66
  ei ta'—in this    Adi 12.55
  ei ta'—for this reason    Antya 12.131
  ei ta'—this is its    Adi 7.83
  ei ta'—this indeed    Madhya 8.26
  ei ta'—this child    Adi 14.17
  ei ta' ganana—such enumeration    Madhya 20.349
  ei ta' kahila—thus I have described    Madhya 7.151
  ei ta' kahiluṅ—thus I have narrated    Madhya 24.282
  ei ta' kahilaṅa—thus I have said    Antya 1.222
  ei ta' niscaya—this is the decision.    Antya 3.87
  ei ta' niscaya—this is the conclusion.    Madhya 9.141
  ei ta' prastave—in this connection    Antya 6.262
  ei tarajara artha—the meaning of this sonnet    Antya 19.24
  ei tattva—all these truths    Madhya 8.120
  ei tina—of all these three    Adi 12.91
  ei tina—these three principles    Madhya 25.131
  ei tina dhamera—of these three dhamas, or residential places, namely Goloka Vrndavana-dhama, Vaikuntha-dhama (Hari-dhama) and Devi-dhama (the material world)    Madhya 21.54
  ei tina jana—these three gentlemen.    Madhya 16.126
  ei tina karya—these three divisions of duty    Madhya 15.132
  ei tina loke—all three of these places    Madhya 21.91
  ei tina madhye—of these three    Madhya 1.65
  ei tina tattva—all three of these truths    Adi 7.15
  ei tina tattva—all three of these features of the Absolute Truth    Madhya 25.106
  ei tina-bhede—and there is a third division    Madhya 14.143
  ei tina-seva—rendering service to these three    Antya 16.61
  ei tine—these three    Madhya 6.197
  ei tirthe—in this holy place    Madhya 9.300
  ei upadese—by this instruction    Adi 12.15
  ei upaya—this means    Madhya 11.53
  ei upaye—this means    Antya 17.55
  ei vairi—this enemy    Antya 17.57
  ei vara—this benediction    Antya 1.199
  ei vastra—this cloth    Madhya 15.47
  ei venu—this flute    Antya 16.144
  ei vesa—this kind of dress    Madhya 20.69
  ei vijaya-dasamite—on the previous Vijaya-dasami day    Madhya 15.66
  ei vipra—this brahmana    Madhya 5.65
  ei vipra—this elderly brahmana    Madhya 5.83
  ei vipre—unto this young brahmana    Madhya 5.73
  ei viprera—of this brahmana    Madhya 5.85
  ei vakya—this word    Madhya 2.25
  ei vakye—this statement    Madhya 18.97
  ei vakye—because of this statement    Madhya 15.100
  ei vat—this version    Madhya 9.106
  ei vat—this news    Antya 9.49
  ei vat—this message    Antya 8.55
  ei vate—by these talks    Antya 9.67
  ei vani—these words    Antya 1.196
  ei vaninatha—this Vaninatha    Madhya 10.56
  ei vrksera—of this tree    Adi 10.3
  ei vrtti—this business    Antya 14.48
  ei yati-pasa—within the possession of this sannyasi    Madhya 18.164
  ei ye—all this    Madhya 21.26
  ei age—here in front    Madhya 10.156
  ei ajna lana—taking permission    Madhya 9.173
  ei ajna-bale—on the strength of this supreme order of the Supreme Personality of Godhead    Madhya 22.60
  ei amukha—this is the introduction    Antya 1.185
  ei amara karma—I have been taught this business (half-killing animals)    Madhya 24.253
  ei sarira—this body.    Antya 4.11
  ei sila—this stone    Antya 6.294
  ei silara—of this stone    Antya 6.295
  ei sisu—this child    Adi 14.14
  ei sloka—of this verse    Adi 17.33
  ei sloka—this Sanskrit verse    Madhya 9.14
  ei sloka padi'—reciting this verse    Antya 8.33
  ei sloka padi'—reciting the following verse    Madhya 18.37
  ei sloka padi'—reciting this verse krsna! krsna!    Madhya 7.97
  ei sloka-artha—the meaning of this verse    Madhya 13.123
  ei slokera artha—the meanings of this verse    Madhya 25.161
  ei unasasti prakara artha—in this way fifty-nine imports    Madhya 24.302
  ei rna—this debt    Madhya 18.153
  ei thak cari-jana—these four persons are rogues.    Madhya 18.181
  ei thani—in this place    Madhya 11.195
  ei thani—in this place.    Antya 2.131
  ei thani—at this place    Madhya 7.129
  ei-bhave—in this way    Adi 4.21-22
  ei-bara—this time.    Antya 9.124
  ei-dui—both of them    Madhya 19.71
  ei-drste—according to this process    Madhya 24.323
  ei-katha suni'—hearing this news    Madhya 19.132
  ei-lila—these pastimes    Adi 14.96
  ei-mata—similarly    Madhya 12.89
  ei-mata—this kind of faith    Adi 5.177
  ei-mata—such    Madhya 21.8
  ei-mata haya—is like this.    Madhya 16.185
  ei-mate—thus    Adi 2.62
  ei-matra—only these    Antya 2.98
  ei-raṅge—in this amusement    Madhya 18.74
  ei-rupe—in this form    Adi 17.113
  ei-saba—all these personalities    Madhya 15.184-185
  ei-saba—all these    Antya 5.81
  ei-saba sthane—in such places    Madhya 14.173
  ei-sakala—all these    Antya 13.138
  kara ei daya—show this mercy.    Antya 11.39
  tara ei ta pramana—this is the evidence of that    Madhya 21.78