ati—very much SB 3.9.12, SB 4.24.65, SB 4.29.54, SB 5.9.18, SB 5.13.10, SB 6.11.9, SB 7.8.34, SB 7.9.15, SB 8.10.50, SB 8.21.9 (and more...)
ati—great Bg 18.77, SB 4.21.46, SB 5.9.18
ati—very great SB 4.21.50, SB 5.8.9, Adi 4.47
ati—too Bg 6.11, Bg 6.12, Bg 6.11-12
ati—extremely SB 1.18.32, Madhya 14.253
ati—greatly SB 1.19.2, Adi 17.329
ati—too much Bg 6.16
ati—superseding SB 1.16.32, SB 1.16.33, SB 1.16.32-33
ati—very much. Adi 12.14
ati—completely Antya 16.144
ati—highly SB 3.2.33
ati—greater SB 3.14.26
ati—exceedingly SB 2.7.28
ati—very serious SB 1.14.5
Compound Sanskrit Words Containing: ati
ati dina hana—being very humble. Madhya 19.66
ati gunavan—very qualified. Madhya 11.80
ati ksudra—very small Madhya 21.84
ati manorama—very attractive Madhya 15.229
ati nibhrte—in a very secluded place Madhya 11.193
ati priya—very dear Adi 10.74
ati sthula—very bulky Madhya 9.312
ati stuti—exaggerated offering of prayers Antya 1.131
ati su-madhura—still much more sweet Madhya 21.139
ati su-nipuna—very expert Antya 13.107
ati sara—very essential. Madhya 9.239-240
ati tuccha-jnana—My knowledge is very meager Madhya 25.91
ati tvaraya—very soon Antya 2.57
ati uccatara—very high. Madhya 9.312
ati ulbana—severely SB 3.1.16
ati vrddha—very old Madhya 9.312
ati-adbhutam—very wonderful SB 7.1.16
ati-adbhutam—which are wonderful SB 8.3.20, SB 8.3.21, SB 8.3.20-21
ati-alam—very greatly SB 5.15.16
ati-arocata—surpassing, appeared beautiful SB 8.18.18
ati-aruna—very red SB 4.17.15
ati-asnatah—of one who eats too much Antya 8.67-68
ati-balaih—by very strong assistants of Yamaraja SB 5.26.16
ati-balau—very powerful SB 8.10.57
ati-balau—extremely powerful SB 7.9.37
ati-balah—with great endeavor SB 8.2.27
ati-balah—very strong SB 7.8.14
ati-balah—because of being too powerful SB 8.24.24
ati-baliyasa—which is always stronger than anything else. SB 8.7.7
ati-bada vyatha—very much pain Madhya 15.125
ati-bhara-girim—the big hill SB 5.14.18
ati-bhayanakaih—who are very fearful SB 5.26.8
ati-bhisanah—very fearful SB 7.8.15
ati-bhisanah—very fierce SB 9.15.30
ati-bahulya—too abundant Antya 18.11
ati-cira—for an extremely long time SB 8.6.13
ati-dainye—in great humility Antya 20.31
ati-dharma-atma—exceedingly religious SB 9.24.10, SB 9.24.11, SB 9.24.10-11
ati-durdharsah—approachable with great difficulty SB 10.2.17
ati-durlabham—which is rarely obtained SB 9.4.15, SB 9.4.16, SB 9.4.15-16
ati-durvisahena—being too bright and unbearable SB 5.9.17
ati-duhsaha—extremely difficult to bear SB 10.1.13
ati-darunam—very fearful SB 5.9.17
ati-darunah—very cruel SB 4.13.41
ati-darunan—very fearful in their features SB 6.1.28, SB 6.1.29, SB 6.1.28-29
ati-darunah—very cruel SB 9.16.12
ati-dirgha—very elongated Antya 18.72
ati-duram—very far away SB 8.3.20, SB 8.3.21, SB 8.3.20-21
ati-garhitah—very much condemned SB 6.1.67
ati-guru-bhojane—because of eating too much Antya 10.147
ati-guna-vat—prepared very gorgeously with all varieties of taste SB 8.16.51, SB 8.16.52, SB 8.16.51-52
ati-hina—very low Madhya 19.69
ati-hrsyat—very much jubilant Adi 4.260
ati-hrstah—everyone becoming very much pleased SB 10.12.34
ati-indriyam—transcendentally situated SB 9.6.35, SB 9.6.36, SB 9.6.35-36
ati-indriyam—which an ordinary person cannot understand because it is beyond his vision SB 10.8.5
ati-indriyam—beyond the perception of material senses SB 8.3.20, SB 8.3.21, SB 8.3.20-21
ati-karuna-atmana—because of your being extremely merciful SB 9.5.17
ati-karunam—extremely compassionate SB 8.24.14
ati-karunam—very pitifully SB 10.7.24
ati-karunah—extremely merciful. SB 6.16.34
ati-karala—very fearful SB 5.9.16
ati-kovidah—who were very expert in executing transactions. SB 10.4.30
ati-kramah—the limit of offense SB 5.9.19
ati-krura—much more cruel and envious SB 5.26.11
ati-kayasya—of that great demon, who had expanded his body to a very large size SB 10.12.31
ati-krcchrena—by very severe endeavor SB 7.14.10
ati-krpana-buddhih—whose intelligence is dull because he does not properly utilize his assets SB 5.14.31
ati-krpa kare—shows me very great favor. Antya 20.96-98
ati-krsa-udari—the middle portion of her body being very thin SB 8.8.18
ati-ksudra jiva—a very insignificant living being Antya 20.90-91
ati-madhu—extraordinarily sweet Madhya 21.135
ati-madhura—very sweet SB 5.16.17
ati-mahata kalena—after a long time SB 5.17.1
ati-manoharani—very beautiful SB 5.25.4
ati-manorama—very nicely. Madhya 25.24
ati-marma—the very core. Adi 4.112
ati-martyam—uncommon SB 4.23.38
ati-matra—greatly Madhya 24.349
ati-matra—very high SB 6.12.27, SB 6.12.28, SB 6.12.29, SB 6.12.27-29
ati-parusa—extremely piercing SB 5.14.11
ati-pavitram—very pure food SB 9.5.24
ati-pramoda—of great jubilation SB 5.4.4
ati-prayasah—difficult endeavor SB 7.7.38
ati-prasamsantah—praising the Lord SB 8.18.9, SB 8.18.10, SB 8.18.9-10
ati-priya-adrtah—received the news with great transcendental pleasure SB 10.11.54
ati-priyah—very dear Antya 15.33
ati-purusa—superhuman SB 5.1.30
ati-pana—from drinking so much SB 5.9.18
ati-param—to the ultimate end of spiritual existence. SB 5.13.20
ati-piva—very strong and stout SB 5.10.6
ati-rabhasatara—more fiercely SB 5.17.9
ati-rahasyam—full of spiritual mysteries Madhya 25.283
ati-ramyam—very, very beautiful SB 10.13.5
ati-rusa—with great anger SB 10.11.50
ati-sevaya—by enjoyment over and over again SB 7.11.33, SB 7.11.34, SB 7.11.33-34
ati-stuti—overly glorifying Madhya 10.182
ati-su-kumara—very delicate SB 5.5.31
ati-suvistrta—very much expanded Adi 15.4
ati-svapna-silasya—of one who dreams too much in sleep Antya 8.67-68
ati-suksmam—very subtle SB 7.9.35
ati-tapyamane—which is being heated SB 5.26.14
ati-tarsena—with great anxiety SB 5.8.15
ati-tigma-dantau—having a very sharp point SB 5.2.8
ati-tuccha—extremely insignificant Antya 3.196
ati-trpyati—is sufficiently satisfied SB 8.5.13
ati-ucca—very high Madhya 15.123
ati-ucca-nipata—because of falling from a great height SB 5.16.19
ati-udaram—most benevolent SB 3.28.32
ati-udarah—most munificent Madhya 23.1
ati-utkantha—great eagerness Antya 20.35
ati-utsava—with great pleasure SB 8.17.6
ati-usnam—very hot SB 5.9.18
ati-vallabhah—extremely dear. SB 9.9.43
ati-vartinam—who is beyond laws and orders SB 6.17.12
ati-vegena—with great speed SB 8.12.28
ati-velam—although it was too late SB 10.11.14
ati-vepa—trembling severely SB 10.10.27
ati-vidam—of those who are very experienced SB 5.11.1
ati-vihvalah—was very much disturbed, being afraid. SB 10.1.57
ati-vikrta—very deformed Antya 18.68
ati-vismitah—very much surprised (not finding the source of his birth) SB 7.9.35
ati-vistara—very, very large. Antya 18.10
ati-visaradah—very expert SB 5.2.17
ati-visama—very dangerous SB 5.1.22
ati-vyathita—very aggrieved SB 5.14.11
ati-vama-cestitam—although she was trying to treat the child better than a mother SB 10.6.9
ati-aharah—overeating or too much collecting NoI: verse 2
ati-atma-pa-durga-margah—escaping their caretakers because of increased affection for the calves, although the way was very rough and hard SB 10.13.30
ati-sayaih—unlimited SB 10.10.34, SB 10.10.35, SB 10.10.34-35
ati-suddha-matih—whose completely pure consciousness (full realization that the body and mind are separate from the soul) SB 5.15.7
ati-susubhe—was very beautiful Madhya 8.95
ati-sayanam—which was exceeding SB 9.15.25
ati-sighra—hastily Madhya 16.103
balan ati—passing over the other demon boys SB 7.5.9
krida-parau ati-calau—the babies, being too restless, engaged in play SB 10.8.21
krta-ati-pranayah—because of staunch friendship SB 8.9.23
na ati-duracarah—coming near SB 7.8.37, SB 7.8.38, SB 7.8.39, SB 7.8.37-39
na ati-vride—I am not at all ashamed of this SB 8.22.6, SB 8.22.7, SB 8.22.6-7
na ati-vyutpanna-matim—unto King Rahugana, who was not actually experienced SB 5.10.8