Meaning of the Sanskrit Word: anvitah

  anvitaḥ—endowed    SB 4.20.9, SB 6.10.13-14
  anvitaḥ—endowed with    SB 7.3.23, Madhya 23.70
  anvitaḥ—endowed.    SB 3.32.2
  anvitaḥ—being accompanied    SB 4.19.4
  anvitaḥ—being absorbed in    SB 4.22.52
  anvitaḥ—thus being absorbed    SB 4.24.78
  anvitaḥ—along with.    SB 4.25.49
  anvitaḥ—surcharged.    SB 8.16.25
  anvitaḥ—being surrounded, Lord Rāmacandra    SB 9.10.19
  anvitāḥ—possessed of    Bg 17.1
  anvitāḥ—impelled by    Bg 17.5-6
  anvitāḥ—endowed    SB 3.32.16
  anvitāḥ—fully expert in such matters    SB 8.21.2-3
  anvitāḥ—endowed with    SB 10.4.27
  śraddhaya-anvitāḥ—with faith    Bg 9.23
  śraddhayā anvitaḥ—with great faith    SB 3.27.6
  śraddhayā anvitaḥ—and with faith    SB 9.21.6
  śraddhayā anvitāḥ—endowed with faith    SB 6.1.13-14
  śraddhā-anvitaḥ—endowed with faith    SB 6.13.8-9
  śraddhā-anvitaḥ—with transcendental faith    Antya 5.48
  śraddhā-anvitāḥ—with faith and conviction    SB 4.24.62
  śruta-dhara-anvitaḥ—along with his friend Śrutadhara.    SB 4.25.50
  śruta-dhara-anvitaḥ—with his friend Śrutadhara.    SB 4.25.51
  dayā-anvitaḥ—being compassionate.    SB 4.30.14
  guṇa-anvitaḥ—qualified.    SB 2.6.24
  guṇa-anvitaḥ—endowed with all good qualities    SB 9.9.29
  guṇa-anvitāḥ—full of their respective qualities    SB 8.18.4
  guṇa-anvitāḥ—all of them being qualified in that process    SB 9.10.50
  gṛha-anvitaḥ—a person attached to household life    SB 8.16.9
  harṣa-śoka-anvitaḥ—complicated, with joy and sorrow    Bg 18.27
  liṅga-anvitaḥ—covered by the subtle body    SB 7.2.47
  mada-anvitāḥ—absorbed in conceit    Bg 16.10
  mada-anvitāḥ—absorbed in pride    Bg 16.17
  mudā anvitāḥ—all surcharged with great pleasure    SB 8.7.1
  mudā anvitāḥ—being joyous in their attitude    SB 10.3.7-8
  mudā-anvitaḥ—in a pleasing mood    SB 7.11.1
  mudā-anvitāḥ—in great happiness    SB 4.30.11
  mudā-anvitāḥ—being very pleased with him.    SB 8.20.19
  na anvitaḥ—nor inherent in    SB 7.15.59
  pratibhā-anvitaḥ—genius.    Madhya 23.71
  ruṣā-anvitaḥ—being very angry at this    SB 8.11.29
  ruṣā-anvitaḥ—being very angry    SB 8.11.31
  ruṣā-anvitaḥ—because of being very angry.    SB 9.22.36
  rūpa-guṇa-anvitaḥ—qualitative.    SB 2.5.26-29
  tat-anvitaḥ—thus accompanied by them    SB 10.12.32
  tatra anvitāḥ—engaged in that business    SB 8.14.6
  tvarā-anvitaḥ—with great speed.    SB 3.18.1
  tvarā-anvitāḥ—with great haste.    SB 8.11.19
  uru-bala-anvitaḥ—extremely powerful    SB 3.5.34
  vayasa-anvitaḥ—having a youthful age.    Madhya 23.70

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