Meaning of the Sanskrit Word: anta

  anta—the limit.    Adi 13.45, Madhya 21.10, Antya 18.13, Antya 18.15, Antya 18.21, Antya 20.70
  anta—at the end    SB 1.18.4, SB 3.32.20, SB 8.8.33
  anta—end    Adi 2.103, Adi 4.231, Madhya 1.42
  anta—the end.    Madhya 16.289, Madhya 20.222, Madhya 21.12
  anta—limit    Adi 11.56, Madhya 21.14
  anta—end.    Adi 17.331, Madhya 14.25
  anta—an end    Madhya 4.168, Madhya 23.62
  anta—limit.    Madhya 18.223, Madhya 20.370
  anta—dissolution    SB 3.5.22
  anta—of dissolution    SB 3.32.7
  anta—destruction    SB 4.1.16
  anta—limitation.    Adi 4.255
  anta—the end    Madhya 2.25
  anta—and end    Madhya 7.153
  anta—limits.    Madhya 24.353
  anta—at the end    Adi 15.4
  yuga-anta—at the end of the millennium    SB 2.7.12, SB 3.8.17, SB 6.8.23, SB 6.9.12, SB 9.6.18
  anta-kale—at the end of life    Bg 2.72, Bg 8.5
  krta-anta-mukhe—in the repetition of birth and death.    Madhya 24.166, Madhya 24.213
  anta na paya—cannot find the limit    Madhya 21.8
  anta nahi pana—does not reach the end.    Adi 5.121
  anta-gatam—completely eradicated    Bg 7.28
  anta-karah—destroyer    SB 3.29.45
  anta-karah—annihilator    SB 4.11.19
  anta-krt—the destroyer.    SB 3.29.39
  anta-kalam—last moments of life    SB 2.7.29
  anta-kale—at the last stage of life    SB 2.1.15
  anta-kale—at the time of dissolution    SB 4.5.10
  anta-kale—at the time of death    SB 5.19.13
  anta-kale—at the time of annihilation    SB 8.7.32
  anta-vat—perishable.    SB 4.9.31
  anuraga-anta—up to the end of subecstatic love.    Madhya 24.33
  bhakti-siddhantera anta—all the conclusions of devotional service.    Madhya 25.3
  brahma-anta—ending with Lord Brahma    SB 7.6.20-23
  eka-anta—unalloyed    SB 1.15.33
  eka-anta—absolutely    SB 1.15.50
  eka-anta—the one which has no comparison    SB 3.6.37
  kalpa-anta—in the beginning of the devastation    SB 3.11.31
  ksura-anta—and as sharp as a razor    SB 7.8.19-22
  krta-anta—death    SB 4.22.35
  krta-anta-antika-varti—always given the facility for death    SB 8.22.11
  lekhara anta—it is beyond the power of writing.    Madhya 20.324
  nahe katha-anta—there was no end to such topics.    Antya 5.64
  netra-anta—the end of the eye    Madhya 21.105
  nahi paya anta—cannot understand the limit.    Antya 1.116
  raga-dasa-anta—up to the point of spontaneous attachment.    Madhya 24.32
  tava anta-krt—who will kill you    SB 10.4.12
  tata-anta—on the edge of the bank    Madhya 8.107
  vela-kula-anta—near the banks    SB 6.5.16
  yuga-anta—devastation    SB 3.8.23
  yuga-anta-agni—like the fire at the end of every millennium    SB 6.12.2
  yuga-anta-arnave—in the water of devastation at the end of the millennium    SB 5.18.28
  adi-anta—in both the beginning and the end    SB 6.16.36
  adi-anta-vantah—who all have a beginning and end    SB 7.9.49
  adi-anta-vat—everything material has a beginning and an end    SB 5.10.11

a   b   c   d   e   f   g   h   i   j   k   l   m   n   o   p   q   r   s   t   u   v   w   x   y   z